95 verses contain “ALTHO” (in the KJV: 15, in the BSB: 81) — showing 1–95
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
And Joseph knew his brethren, but they knew not him.
Although Joseph recognized his brothers, they did not recognize him.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”
Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them.
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.”
Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
Was not the sin of Peor enough for us, from which we have not cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD.
And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
And Samuel said, “Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command.
And the messengers came again, and said, Thus speaketh Ben-hadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children.
For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
They served idols, although the LORD had told them, “You shall not do this thing.”
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.
For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
For distress does not spring from the dust, and trouble does not sprout from the ground.
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy.
O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.”
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them,” declares the LORD.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life.
Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
Though I have bound and strengthened their arms, yet do they imagine mischief against me.
Although I trained and strengthened their arms, they plot evil against Me.
Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
Although he flourishes among his brothers, an east wind will come— a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
But Peter said unto him, Although all shall be offended, yet will not I.
Peter declared, “Even if all fall away, I never will.”
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
Professing themselves to be wise, they became fools,
Although they claimed to be wise, they became fools,
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
These things write I unto thee, hoping to come unto thee shortly:
Although I hope to come to you soon, I am writing you these things
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
So although in Christ I am bold enough to order you to do what is proper,
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
Though he were a Son, yet learned he obedience by the things which he suffered;
Although He was a Son, He learned obedience from what He suffered.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.