843 verses contain “ASS” (in the KJV: 530, in the BSB: 531) — showing 701–800
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So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And when he had thus spoken, he dismissed the assembly.
After he had said this, he dismissed the assembly.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And the Jews also assented, saying that these things were so.
The Jews concurred, asserting that these charges were true.
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
I wrote unto you in an epistle not to company with fornicators:
I wrote you in my letter not to associate with sexually immoral people.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are many different languages in the world, yet none of them is without meaning.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
Now the things which I write unto you, behold, before God, I lie not.
I assure you before God that what I am writing to you is no lie.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Now faith is the substance of things hoped for, the evidence of things not seen.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
And he gathered them together into a place called in the Hebrew tongue Armageddon.
And they assembled the kings in the place that in Hebrew is called Armageddon.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.
The sons of Airus, the sons of Daisan, the sons of Noeba, the sons of Chaseba, the sons of Gazera, the sons of Azia, the sons of Phinees, the sons of Azare, the sons of Bastai, the sons of Asana, the sons of Meani, the sons of Naphisi, the sons of Acub, the sons of Acipha, the sons of Assur, the sons of Pharacim, the sons of Basaloth,
For we likewise, as ye, do obey your Lord, and do sacrifice unto him from the days of Azbazareth the king of the Assyrians, who brought us hither.
Did very carefully oversee the holy works, assisting the ancients of the Jews and governors of the temple.
For that he had turned the counsel of the king of Assyria toward them, to strengthen their hands in the works of the Lord God of Israel.
Of the sons of Banid, Assalimoth son of Josaphias, and with him an hundred and threescore men:
Then I separated twelve of the chief of the priests, Esebrias, and Assanias, and ten men of their brethren with them:
Because they understood the words wherein they were instructed, and for the which they had been assembled.
Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land.
Also the Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.
I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians.
But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.
Then Nabuchodonosor king of the Assyrians sent unto all that dwelt in Persia, and to all that dwelt westward, and to those that dwelt in Cilicia, and Damascus, and Libanus, and Antilibanus, and to all that dwelt upon the sea coast,
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.
And when he had ended his counsel, Nabuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
And he took camels and asses for their carriages, a very great number; and sheep and oxen and goats without number for their provision:
Then was it declared to Holofernes, the chief captain of the army of Assur, that the children of Israel had prepared for war, and had shut up the passages of the hill country, and had fortified all the tops of the high hills and had laid impediments in the champaign countries:
And when the tumult of men that were about the council was ceased, Holofernes the chief captain of the army of Assur said unto Achior and all the Moabites before all the company of other nations,
And they called together all the ancients of the city, and all their youth ran together, and their women, to the assembly, and they set Achior in the midst of all their people. Then Ozias asked him of that which was done.
And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and whatsoever Holofernes had spoken proudly against the house of Israel.
And Ozias took him out of the assembly unto his house, and made a feast to the elders; and they called on the God of Israel all that night for help.
So the camp of the children of Ammon departed, and with them five thousand of the Assyrians, and they pitched in the valley, and took the waters, and the fountains of the waters of the children of Israel.
Then the children of Esau went up with the children of Ammon, and camped in the hill country over against Dothaim: and they sent some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their tents and carriages were pitched to a very great multitude.
Then all the people assembled to Ozias, and to the chief of the city, both young men, and women, and children, and cried with a loud voice, and said before all the elders,
God be judge between us and you: for ye have done us great injury, in that ye have not required peace of the children of Assur.
Thus they went straight forth in the valley: and the first watch of the Assyrians met her,
Then went Bagoas from the presence of Holofernes, and came to her, and he said, Let not this fair damsel fear to come to my lord, and to be honoured in his presence, and drink wine, and be merry with us and be made this day as one of the daughters of the Assyrians, which serve in the house of Nabuchodonosor.
So she took the head out of the bag, and shewed it, and said unto them, behold the head of Holofernes, the chief captain of the army of Assur, and behold the canopy, wherein he did lie in his drunkenness; and the Lord hath smitten him by the hand of a woman.
And so soon as the morning shall appear, and the sun shall come forth upon the earth, take ye every one his weapons, and go forth every valiant man out of the city, and set ye a captain over them, as though ye would go down into the field toward the watch of the Assyrians; but go not down.
Then they shall take their armour, and shall go into their camp, and raise up the captains of the army of Assur, and shall run to the tent of Holofernes, but shall not find him: then fear shall fall upon them, and they shall flee before your face.
Then they called Achior out of the house of Ozias; and when he was come, and saw the head of Holofernes in a man’s hand in the assembly of the people, he fell down on his face, and his spirit failed.
But when the Assyrians saw them, they sent to their leaders, which came to their captains and tribunes, and to every one of their rulers.
When the captains of the Assyrians’ army heard these words, they rent their coats and their minds were wonderfully troubled, and there was a cry and a very great noise throughout the camp.
And the residue that dwelt at Bethulia, fell upon the camp of Assur, and spoiled them, and were greatly enriched.
And the nations were those that were assembled to destroy the name of the Jews:
Therefore those days shall be unto them in the month Adar, the fourteenth and fifteenth day of the same month, with an assembly, and joy, and with gladness before God, according to the generations for ever among his people.
And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;