150 verses contain “Account” (in the KJV: 46, in the BSB: 117) — showing 101–150
King James Bible KJV Bible
Berean Standard Bible BSB Bible
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent
Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly
account for you, most excellent
Theophilus,
Blessed is the one who does not fall away on account of Me.”
And he called him, and said unto him, How is it that I hear this of thee? give an
account of thy
stewardship; for thou mayest be no longer
steward.
So he called him in to ask, ‘What is this I hear about you? Turn in an
account of your management, for you cannot be
manager any longer.’
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
But before all these, they shall lay their hands on you, and
persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
But before all this, they will seize you and
persecute you. On
account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And there was also a
strife among them, which of them should be
accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
Because that by reason of him many of the Jews went away, and believed on Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them
whereunto this would grow.
When the captain of the temple guard and the chief priests heard this
account, they were
perplexed as to what was happening.
Him would Paul have to go forth with him; and took and
circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Paul wanted
Timothy to
accompany him, so he took him and
circumcised him on
account of the Jews in that area, for they all knew that his father was a Greek.
For we are in danger to be called in question for this day’s
uproar, there being no cause whereby we may give an
account of this
concourse.
Now we know that what things
soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
(For until the law sin was in the world: but sin is not imputed when there is no law.
For sin was in the world before the law was given; but sin is not taken into account when there is no law.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
I
beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Therefore I
urge you, brothers, on
account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
So then every one of us shall give account of himself to God.
So then, each of us will give an account of himself to God.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
Doth not
behave itself unseemly, seeketh not her own, is not easily
provoked, thinketh no evil;
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
But if all
prophesy, and there come in one that believeth not, or one unlearned, he is
convinced of all, he is judged of all:
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on
account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Therefore we were comforted in your comfort:
yea, and exceedingly the more joyed we for the joy of
Titus, because his spirit was refreshed by you all.
On
account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of
Titus. For his spirit has been refreshed by all of you.
For his letters, say they, are
weighty and powerful; but his bodily presence is weak, and his speech contemptible.
For some say, “His letters are
weighty and forceful, but his physical presence is
unimpressive, and his speaking is of no
account.”
But they had heard only, That he which
persecuted us in times past now preacheth the faith which once he destroyed.
They only heard the
account: “The man who formerly
persecuted us is now preaching the faith he once tried to destroy.”
Even as Abraham believed God, and it was accounted to him for righteousness.
So also, “Abraham believed God, and it was credited to him as righteousness.”
That your
rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
so that through my coming to you again your
exultation in Christ Jesus will resound on
account of me.
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
If he hath wronged thee, or oweth thee ought, put that on mine account;
But if he has wronged you in any way or owes you anything, charge it to my account.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
Obey them that have the rule over you, and submit
yourselves: for they watch for your souls, as they that must give
account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Who shall give account to him that is ready to judge the quick and the dead.
But they will have to give an account to Him who is ready to judge the living and the dead.
And
account that the
longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s
patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
And there passed not five and fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his
stead; who appointed over his father’s
accounts, and over all his affairs, Achiacharus my brother Anael’s son.
And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was
cupbearer, and keeper of the
signet, and
steward, and
overseer of the
accounts: and Sarchedonus appointed him next unto him: and he was my brother’s son.
And when they cast up the
accounts of their sins, they shall come with fear: and their own
iniquities shall
convince them to their face.
Then shall the righteous man stand in great boldness before the face of such as have
afflicted him, and made no
account of his labours.
We fools accounted his life madness, and his end to be without honour:
An
harlot shall be
accounted as
spittle; but a married woman is a tower against death to her husband.
This is our God, and there shall none other be accounted of in comparison of him
And there he continued many days: for his grief was ever more and more, and he made account that he should die.
Moreover I give every year fifteen thousand shekels of silver out of the king’s
accounts from the places
appertaining.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the
accounts year by year, even those things shall be released, because they
appertain to the priests that minister.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for the building of the walls of Jerusalem, and the
fortifying thereof round about, expences shall be given out of the king’s
accounts, as also for the building of the walls in
Judea.
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not
pertain to the
account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
He was through the help of the Lord brought down by them, of whom he made least
account; and putting off his glorious
apparel, and discharging his company, he came like a
fugitive servant through the
midland unto Antioch having very great dishonour, for that his host was destroyed.
For the care that they took for their wives, and their children, their brethren, and
folks, was in least
account with them: but the greatest and principal fear was for the holy temple.