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2,962 verses contain “Aga” (in the KJV: 2,419, in the BSB: 1,700) — showing 1,101–1,200
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And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
The second thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
In those days saw I in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her.
After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
Then Esther spoke to Hathach and instructed him to tell Mordecai,
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
On the third day, Esther put on her royal attire and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.
And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.
Then Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief.
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
In his fury, the king arose from drinking his wine and went to the palace garden, while Haman stayed behind to beg Queen Esther for his life, for he realized that the king was planning a terrible fate for him.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.
And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.
For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.
Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.
And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Reconsider; do not be unjust. Reconsider, for my righteousness is at stake.
O remember that my life is wind: mine eye shall no more see good.
Remember that my life is but a breath. My eyes will never again see happiness.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
If thy children have sinned against him, and he have cast them away for their transgression;
When your children sinned against Him, He gave them over to their rebellion.
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
God is wise in heart and mighty in strength. Who has resisted Him and prospered?
How much less shall I answer him, and choose out my words to reason with him?
How then can I answer Him or choose my arguments against Him?
Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Please remember that You molded me like clay. Would You now return me to dust?
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Should I hold my head high, You would hunt me like a lion, and again display Your power against me.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships assault me in wave after wave.
But oh that God would speak, and open his lips against thee;
But if only God would speak and open His lips against you,
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
What He tears down cannot be rebuilt; the man He imprisons cannot be released.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
He makes nations great and destroys them; He enlarges nations, then disperses them.
For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
For You record bitter accusations against me and bequeath to me the iniquities of my youth.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
You forever overpower him, and he passes on; You change his countenance and send him away.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Your own mouth, not mine, condemns you; your own lips testify against you.
That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
as you turn your spirit against God and pour such words from your mouth?
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Distress and anguish terrify him, overwhelming him like a king poised to attack.
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
For he has stretched out his hand against God and has vaunted himself against the Almighty,
I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
I could also speak like you if you were in my place; I could heap up words against you and shake my head at you.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my frailty rises up and testifies against me.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
The upright are appalled at this, and the innocent are stirred against the godless.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
The gin shall take him by the heel, and the robber shall prevail against him.
A trap seizes his heel; a snare grips him.
If indeed ye will magnify yourselves against me, and plead against me my reproach:
If indeed you would exalt yourselves above me and use my disgrace against me,
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
His troops come together, and raise up their way against me, and encamp round about my tabernacle.
His troops advance together; they construct a ramp against me and encamp around my tent.
Yea, young children despised me; I arose, and they spake against me.
Even little boys scorn me; when I appear, they deride me.
All my inward friends abhorred me: and they whom I loved are turned against me.
All my best friends despise me, and those I love have turned against me.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He swallows wealth but vomits it out; God will force it from his stomach.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
The heavens will expose his iniquity, and the earth will rise up against him.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Is my complaint against a man? Then why should I not be impatient?
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Behold, I know your thoughts full well, the schemes by which you would wrong me.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Will he plead against me with his great power? No; but he would put strength in me.
Would He contend with me in His great power? No, He would certainly take note of me.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
They cause the naked to lodge without clothing, that they have no covering in the cold.
Without clothing, they spend the night naked; they have no covering against the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Drenched by mountain rains, they huddle against the rocks for want of shelter.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Then there are those who rebel against the light, not knowing its ways or staying on its paths.
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
May my enemy be like the wicked and my opponent like the unjust.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
It hurls itself against him without mercy as he flees headlong from its power.
After my words they spake not again; and my speech dropped upon them.
After my words, they spoke no more; my speech settled on them like dew.
Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
The rabble arises at my right; they lay snares for my feet and build siege ramps against me.
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
You have ruthlessly turned on me; You oppose me with Your strong hand.
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
if I have lifted up my hand against the fatherless because I saw that I had support in the gate,
If my land cry against me, or that the furrows likewise thereof complain;
if my land cries out against me and its furrows weep together,
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
Behold, he findeth occasions against me, he counteth me for his enemy,
Yet God finds occasions against me; He counts me as His enemy.
Why dost thou strive against him? for he giveth not account of any of his matters.
Why do you complain to Him that He answers nothing a man asks?
Should I lie against my right? my wound is incurable without transgression.
Would I lie about my case? My wound is incurable, though I am without transgression.’
All flesh shall perish together, and man shall turn again unto dust.
all flesh would perish together and mankind would return to the dust.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
That which I see not teach thou me: if I have done iniquity, I will do no more.
Teach me what I cannot see; if I have done wrong, I will not do it again.’
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
For he adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?
Which I have reserved against the time of trouble, against the day of battle and war?
which I hold in reserve for times of trouble, for the day of war and battle?
She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
She treats her young harshly, as if not her own, with no concern that her labor was in vain.
The quiver rattleth against him, the glittering spear and the shield.
A quiver rattles at his side, along with a flashing spear and lance.
He is the chief of the ways of God: he that made him can make his sword to approach unto him.
He is the foremost of God’s works; only his Maker can draw the sword against him.
None is so fierce that dare stir him up: who then is able to stand before me?
No one is so fierce as to rouse Leviathan. Then who is able to stand against Me?
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
LORD, how are they increased that trouble me! many are they that rise up against me.
O LORD, how my foes have increased! How many rise up against me!
I laid me down and slept; I awaked; for the LORD sustained me.
I lie down and sleep; I wake again, for the LORD sustains me.
I will not be afraid of ten thousands of people, that have set themselves against me round about.
I will not fear the myriads set against me on every side.