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6,297 verses contain “All” (in the KJV: 5,633, in the BSB: 4,246) — showing 5,101–5,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Tychicus will tell you all the news about me. He is a beloved brother, a faithful minister, and a fellow servant in the Lord.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.
We give thanks to God always for you all, making mention of you in our prayers;
We always thank God for all of you, remembering you in our prayers
So that ye were ensamples to all that believe in Macedonia and Achaia.
As a result, you have become an example to all the believers in Macedonia and Achaia.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
How can we adequately thank God for you in return for our great joy over you in His presence?
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
Prove all things; hold fast that which is good.
but test all things. Hold fast to what is good.
Abstain from all appearance of evil.
Abstain from every form of evil.
Greet all the brethren with an holy kiss.
Greet all the brothers with a holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
I charge you before the Lord to have this letter read to all the brothers.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
After all, it is only right for God to repay with affliction those who afflict you,
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies.
Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
The grace of our Lord Jesus Christ be with you all. Amen.
The grace of our Lord Jesus Christ be with all of you.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
Who will have all men to be saved, and to come unto the knowledge of the truth.
who wants everyone to be saved and to come to the knowledge of the truth.
Who gave himself a ransom for all, to be testified in due time.
who gave Himself as a ransom for all—the testimony that was given at just the right time.
Let the woman learn in silence with all subjection.
A woman must learn in quietness and full submissiveness.
One that ruleth well his own house, having his children in subjection with all gravity;
An overseer must manage his own household well and keep his children under control, with complete dignity.
Even so must their wives be grave, not slanderers, sober, faithful in all things.
In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
This is a faithful saying and worthy of all acceptation.
This is a trustworthy saying, worthy of full acceptance.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Be diligent in these matters and absorbed in them, so that your progress will be evident to all.
The elder women as mothers; the younger as sisters, with all purity.
older women as mothers, and younger women as sisters, with absolute purity.
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
Them that sin rebuke before all, that others also may fear.
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Which some professing have erred concerning the faith. Grace be with thee. Amen.
which some have professed and thus swerved away from the faith. Grace be with you all.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
Consider what I say; and the Lord give thee understanding in all things.
Consider what I am saying, for the Lord will give you insight into all things.
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
The Lord be with your spirit. Grace be with you all.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
For the grace of God that bringeth salvation hath appeared to all men,
For the grace of God has appeared, bringing salvation to everyone.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Speak these things as you encourage and rebuke with all authority. Let no one despise you.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
because I hear about your faith in the Lord Jesus and your love for all the saints.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
They will perish, but You remain; they will all wear out like a garment.
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Are not the angels ministering spirits sent to serve those who will inherit salvation?
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
And deliver them who through fear of death were all their lifetime subject to bondage.
and free those who all their lives were held in slavery by their fear of death.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.