6,297 verses contain “All” (in the KJV: 5,633, in the BSB: 4,246) — showing 4,901–5,000
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Berean Standard Bible BSB Bible
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
And did all eat the same spiritual meat;
They all ate the same spiritual food
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
So whether you eat or drink or whatever you do, do it all to the glory of God.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
And there are diversities of operations, but it is the same God which worketh all in all.
There are different ways of working, but the same God works all things in all people.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
And if they were all one member, where were the body?
If they were all one part, where would the body be?
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
Beareth all things, believeth all things, hopeth all things, endureth all things.
It bears all things, believes all things, hopes all things, endures all things.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For God is not the author of confusion, but of peace, as in all churches of the saints.
For God is not a God of disorder, but of peace—as in all the churches of the saints.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
After that, he was seen of James; then of all the apostles.
Then He appeared to James, then to all the apostles.
And last of all he was seen of me also, as of one born out of due time.
And last of all He appeared to me also, as to one of untimely birth.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
For as in Adam all die, even so in Christ shall all be made alive.
For as in Adam all die, so in Christ all will be made alive.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
For he must reign, till he hath put all enemies under his feet.
For He must reign until He has put all His enemies under His feet.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
Let all your things be done with charity.
Do everything in love.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Ye are our epistle written in our hearts, known and read of all men:
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
All the saints salute you.
All the saints send you greetings.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
For ye are all the children of God by faith in Christ Jesus.
You are all sons of God through faith in Christ Jesus.