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6,297 verses contain “All” (in the KJV: 5,633, in the BSB: 4,246) — showing 5,701–5,800
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And these two lots came at the hour, and time, and day of judgment, before God among all nations.
And at their cry all nations were prepared to battle, that they might fight against the righteous people.
Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare this dream in mind, and until night by all means was desirous to know it.
After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.
Declared unto us, that in all nations throughout the world there was scattered a certain malicious people, that had laws contrary to all nations, and continually despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:
Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:
Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,
For thou hast made heaven and earth, and all the wondrous things under the heaven.
Thou art Lord of all things, and and there is no man that can resist thee, which art the Lord.
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
All Israel in like manner cried most earnestly unto the Lord, because their death was before their eyes.
And laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of precious ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of her joy she filled with her torn hair.
From my youth up I have heard in the tribe of my family that thou, O Lord, tookest Israel from among all people, and our fathers from all their predecessors, for a perpetual inheritance, and thou hast performed whatsoever thou didst promise them.
Remember, O Lord, make thyself known in time of our affliction, and give me boldness, O King of the nations, and Lord of all power.
Give me eloquent speech in my mouth before the lion: turn his heart to hate him that fighteth against us, that there may be an end of him, and of all that are likeminded to him:
Thou knowest all things, O Lord; thou knowest that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.
O thou mighty God above all, hear the voice of the forlorn and deliver us out of the hands of the mischievous, and deliver me out of my fear.
And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:
Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful.
Then the king was troubled, and all his servants comforted her.
The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia, and unto all our faithful subjects, greeting.
And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
Had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all the next person unto the king.
For he that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts.
Therefore ye shall publish the copy of this letter in all places, that the Jews may freely live after their own laws.
Ye shall therefore among your solemn feasts keep it an high day with all feasting:
For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.
For the ear of jealousy heareth all things: and the noise of murmurings is not hid.
For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:
For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.
All those things are passed away like a shadow, and as a post that hasted by;
For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
For all men have one entrance into life, and the like going out.
Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
All good things together came to me with her, and innumerable riches in her hands.
And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
And all such things as are either secret or manifest, them I know.
For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good,
Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
And if prudence work; who of all that are is a more cunning workman than she?
Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
O God of my fathers, and Lord of mercy, who hast made all things with thy word,
For she knoweth and understandeth all things, and she shall lead me soberly in my doings, and preserve me in her power.
And gave him power to rule all things.
She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that goodness is stronger than all.
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
For thou canst shew thy great strength at all times when thou wilt; and who may withstand the power of thine arm?
But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
But thou sparest all: for they are thine, O Lord, thou lover of souls.
For thine incorruptible Spirit is in all things.
That the land, which thou esteemedst above all other, might receive a worthy colony of God’s children.
For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.
Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.
Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;
Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;
Shewing that thou canst save from all danger: yea, though a man went to sea without art.
For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation.
For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.
And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.
But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,
For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.
For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.
And all the enemies of thy people, that hold them in subjection, are most foolish, and are more miserable than very babes.
For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.
For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.
And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:
For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.
For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.
Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.
For while all things were in quiet silence, and that night was in the midst of her swift course,
And brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth.
So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.
Wherethrough all the people went that were defended with thy hand, seeing thy marvellous strange wonders.
For in all things, O Lord, thou didst magnify thy people, and glorify them, neither didst thou lightly regard them: but didst assist them in every time and place.
All wisdom cometh from the Lord, and is with him for ever.
Wisdom hath been created before all things, and the understanding of prudence from everlasting.
He created her, and saw her, and numbered her, and poured her out upon all his works.
She is with all flesh according to his gift, and he hath given her to them that love him.
She filleth all their house with things desirable, and the garners with her increase.
Come unto her with thy whole heart, and keep her ways with all thy power.
Fear the Lord with all thy soul, and reverence his priests.
Love him that made thee with all thy strength, and forsake not his ministers.