2,391 verses contain “Als” (in the KJV: 2,042, in the BSB: 742) — showing 1,501–1,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
But Jesus answered, “It also says, ‘Do not put the Lord your God to the test.’”
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
And no one after drinking old wine wants new, for he says, ‘The old is better.’”
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
And he said unto them, That the Son of man is Lord also of the sabbath.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
And as ye would that men should do to you, do ye also to them likewise.
Do to others as you would have them do to you.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
But those at the table began to say to themselves, “Who is this who even forgives sins?”
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
She had a sister named Mary, who sat at the Lord’s feet listening to His message.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Ye fools, did not he that made that which is without make that which is within also?
You fools! Did not the One who made the outside make the inside as well?
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Just as it was in the days of Noah, so also will it be in the days of the Son of Man:
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
And he said likewise to him, Be thou also over five cities.
And to this one he said, ‘You shall have authority over five cities.’
And he answered and said unto them, I will also ask you one thing; and answer me:
“I will also ask you a question,” Jesus replied. “Tell Me:
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
And again he sent a third: and they wounded him also, and cast him out.
Then he sent a third, but they wounded him and threw him out.
And the third took her; and in like manner the seven also: and they left no children, and died.
and the third married the widow, and in the same way all seven died, leaving no children.
Last of all the woman died also.
And last of all, the woman died.
And he saw also a certain poor widow casting in thither two mites.
and He saw a poor widow put in two small copper coins.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Jesus went out as usual to the Mount of Olives, and the disciples followed Him.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
A short time later, someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
About an hour later, another man insisted, “Certainly this man was with Him, for he too is a Galilean.”
And if I also ask you, ye will not answer me, nor let me go.
And if I ask you a question, you will not answer.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Furthermore, some of our women astounded us. They were at the tomb early this morning,
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.
And both Jesus was called, and his disciples, to the marriage.
and Jesus and His disciples had also been invited to the wedding.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
But I said unto you, That ye also have seen me, and believe not.
But as I stated, you have seen Me and still you do not believe.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
Then said Jesus unto the twelve, Will ye also go away?
So Jesus asked the Twelve, “Do you want to leave too?”
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.