2,391 verses contain “Also” (in the KJV: 2,042, in the BSB: 742) — showing 1,001–1,100
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He made them objects of compassion to all who held them captive.
He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
He blesses them, and they multiply greatly; He does not let their herds diminish.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
May his children wander as beggars, seeking sustenance far from their ruined homes.
They also do no iniquity: they walk in his ways.
They do no iniquity; they walk in His ways.
Thy testimonies also are my delight and my counsellors.
Your testimonies are indeed my delight; they are my counselors.
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
May Your loving devotion come to me, O LORD, Your salvation, according to Your promise.
I will speak of thy testimonies also before kings, and will not be ashamed.
I will speak of Your testimonies before kings, and I will not be ashamed.
How precious also are thy thoughts unto me, O God! how great is the sum of them!
How precious to me are Your thoughts, O God, how vast is their sum!
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
He fulfills the desires of those who fear Him; He hears their cry and saves them.
He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
He established them forever and ever; He issued a decree that will never pass away.
He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah!
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She has prepared her meat and mixed her wine; she has also set her table.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
A generous soul will prosper, and he who refreshes others will himself be refreshed.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Like a robber she lies in wait and multiplies the faithless among men.
These things also belong to the wise. It is not good to have respect of persons in judgment.
These also are sayings of the wise: To show partiality in judgment is not good.
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
She rises while it is still night to provide food for her household and portions for her maidservants.
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Her children rise up and call her blessed; her husband praises her as well:
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The sun rises and the sun sets; it hurries back to where it rises.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
This wisdom have I seen also under the sun, and it seemed great unto me:
I have also seen this wisdom under the sun, and it was great to me:
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
How handsome you are, my beloved! Oh, how delightful! The soft grass is our bed.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour!
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
The LORD spake also unto me again, saying,
And the LORD spoke to me further:
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?”
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.