29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 26,401–26,500
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And he heard their devices,
and searched out their purposes,
and learned that they were about to lay hands upon Artexerxes the king;
and so he
certified the king of them.
Then the king examined the two eunuchs,
and after that they had
confessed it, they were
strangled.
And the king made a record of these things, and Mardocheus also wrote thereof.
So the king commanded, Mardocheus to serve in the court, and for this he rewarded him.
Howbeit Aman the son of Amadathus the Agagite, who was in great honour with the king, sought to
molest Mardocheus
and his people because of the two eunuchs of the king.
The copy of the letters was this: The great king Artexerxes writeth these things to the princes
and governours that are under him from India unto
Ethiopia in an hundred
and seven
and twenty provinces.
After that I became lord over many nations
and had dominion over the whole world, not lifted up with
presumption of my authority, but carrying myself always with
equity and mildness, I purposed to settle my subjects continually in a quiet life,
and making my kingdom peaceable,
and open for passage to the utmost coasts, to renew peace, which is desired of all men.
Now when I asked my counsellors how this might be brought to pass, Aman, that
excelled in wisdom among us,
and was approved for his constant good will
and steadfast fidelity,
and had the honour of the second place in the kingdom,
Declared unto us, that in all nations throughout the world there was scattered a certain
malicious people, that had laws contrary to all nations,
and continually
despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:
Therefore have we commanded, that all they that are
signified in writing unto you by Aman, who is ordained over the affairs,
and is next unto us, shall all, with their wives
and children, be utterly destroyed by the sword of their enemies, without all mercy
and pity, the
fourteenth day of the
twelfth month
Adar of this present year:
That they, who of old
and now also are
malicious, may in one day with violence go into the grave,
and so ever
hereafter cause our affairs to be well settled,
and without trouble.
Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,
Saying, O Lord, Lord, the King
Almighty: for the whole world is in thy power,
and if thou hast appointed to save Israel, there is no man that can
gainsay thee:
For thou hast made heaven
and earth,
and all the
wondrous things under the heaven.
Thou art Lord of all things, and and there is no man that can resist thee, which art the Lord.
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
And now, O Lord God
and King,
spare thy people: for their eyes are upon us to bring us to
nought;
yea, they desire to destroy the inheritance, that hath been thine from the beginning.
Hear my prayer,
and be
merciful unto thine inheritance: turn our sorrow into joy, that we may live, O Lord,
and praise thy name:
and destroy not the mouths of them that praise thee, O Lord.
And laid away her glorious
apparel,
and put on the garments of
anguish and mourning:
and instead of precious ointments, she covered her head with ashes
and dung,
and she humbled her body greatly,
and all the places of her joy she filled with her
torn hair.
And she prayed unto the Lord God of Israel, saying, O my Lord, thou only art our King: help me,
desolate woman, which have no helper but thee:
From my youth up I have heard in the tribe of my family that thou, O Lord, tookest Israel from among all people,
and our fathers from all their predecessors, for a perpetual inheritance,
and thou hast performed
whatsoever thou
didst promise them.
And now we have
sinned before thee: therefore hast thou given us into the hands of our enemies,
That they will
abolish the thing that thou with thy mouth hast ordained,
and destroy thine inheritance,
and stop the mouth of them that praise thee,
and quench the glory of thy house,
and of thine altar,
And open the mouths of the heathen to set forth the praises of the idols,
and to
magnify a fleshly king for ever.
O Lord, give not thy
sceptre unto them that be nothing,
and let them not
laugh at our fall; but turn their
device upon themselves,
and make him an example, that hath begun this against us.
Remember, O Lord, make
thyself known in time of our
affliction,
and give me boldness, O King of the nations,
and Lord of all power.
Give me
eloquent speech in my mouth before the lion: turn his heart to
hate him that fighteth against us, that there may be an end of him,
and of all that are likeminded to him:
But deliver us with thine hand,
and help me that am
desolate,
and which have no other help but thee.
Thou knowest all things, O Lord; thou knowest that I
hate the glory of the unrighteous,
and abhor the bed of the
uncircumcised,
and of all the heathen.
Thou knowest my necessity: for I
abhor the sign of my high estate, which is upon mine head in the days wherein I
shew myself,
and that I
abhor it as a
menstruous rag,
and that I wear it not when I am private by myself.
And that thine
handmaid hath not eaten at Aman’s table,
and that I have not greatly esteemed the king’s feast, nor
drunk the wine of the drink offerings.
O thou mighty God above all, hear the voice of the
forlorn and deliver us out of the hands of the
mischievous,
and deliver me out of my fear.
And upon the third day, when she had ended her prayers, she laid away her
mourning garments,
and put on her glorious
apparel.
And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:
And the other followed, bearing up her train.
And she was
ruddy through the perfection of her beauty,
and her countenance was
cheerful and very
amiable: but her heart was in
anguish for fear.
Then having passed through all the doors, she stood before the king, who sat upon his royal throne,
and was clothed with all his robes of majesty, all
glittering with gold
and precious stones;
and he was very
dreadful.
Then lifting up his countenance that
shone with majesty, he looked very fiercely upon her:
and the queen fell down,
and was pale,
and fainted,
and bowed herself upon the head of the
maid that went before her.
Then God changed the spirit of the king into mildness, who in a fear
leaped from his throne,
and took her in his arms, till she came to herself again,
and comforted her with loving words
and said unto her,
And so be held up his golden
sceptre,
and laid it upon her neck,
And embraced her, and said, Speak unto me.
Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.
For wonderful art thou, lord, and thy countenance is full of grace.
And as she was speaking, she fell down for
faintness.
Then the king was troubled, and all his servants comforted her.
The great king Artexerxes unto the princes
and governors of an hundred
and seven
and twenty provinces from India unto
Ethiopia,
and unto all our faithful subjects,
greeting.
And endeavour to
hurt not our subjects only, but not being able to bear abundance, do take in hand to
practise also against those that do them good:
And take not only
thankfulness away from among men, but also lifted up with the glorious words of
lewd persons, that were never good, they think to escape the justice of God, that
seeth all things
and hateth evil.
Oftentimes also fair speech of those, that are put in trust to
manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood,
and hath enwrapped them in
remediless calamities:
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
Both by changing our purposes, and always judging things that are evident with more equal proceeding.
For Aman, a
Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood,
and far distant from our goodness,
and as a stranger received of us,
Had so far forth obtained the favour that we
shew toward every nation, as that he was called our father,
and was continually honoured of all the next person unto the king.
But he, not bearing his great dignity, went about to deprive us of our kingdom and life:
Having by
manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life,
and continually procured our good, as also of
blameless Esther,
partaker of our kingdom, with their whole nation.
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
That both now
and hereafter there may be safety to us
and the well affected Persians; but to those which do
conspire against us a
memorial of destruction.
Therefore every city
and country
whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire
and sword,
and shall be made not only unpassable for men, but also most
hateful to wild beasts
and fowls for ever.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
For he will be found of them that
tempt him not;
and sheweth himself unto such as do not distrust him.
For
froward thoughts separate from God:
and his power, when it is tried, reproveth the unwise.
For the holy spirit of discipline will
flee deceit,
and remove from thoughts that are without understanding,
and will not
abide when unrighteousness cometh in.
For wisdom is a loving spirit;
and will not
acquit a
blasphemer of his words: for God is witness of his
reins,
and a true beholder of his heart,
and a hearer of his tongue.
For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.
For
inquisition shall be made into the counsels of the ungodly:
and the sound of his words shall come unto the Lord for the
manifestation of his wicked deeds.
For the ear of jealousy heareth all things:
and the noise of murmurings is not
hid.
Therefore
beware of
murmuring, which is unprofitable;
and refrain your tongue from
backbiting: for there is no word so secret, that shall go for
nought:
and the mouth that belieth slayeth the soul.
Seek not death in the error of your life:
and pull not upon
yourselves destruction with the works of your hands.
For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:
But ungodly men with their works
and words called it to them: for when they thought to have it their friend, they consumed to
nought,
and made a covenant with it, because they are worthy to take part with it.
For the ungodly said, reasoning with themselves, but not
aright, Our life is short
and tedious,
and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
For we are born at all
adventure:
and we shall be
hereafter as though we had never been: for the breath in our nostrils is as smoke,
and a little
spark in the moving of our heart:
Which being
extinguished, our body shall be turned into ashes,
and our spirit shall
vanish as the soft air,
And our name shall be forgotten in time,
and no man shall have our works in
remembrance,
and our life shall pass away as the trace of a cloud,
and shall be
dispersed as a
mist, that is driven away with the beams of the sun,
and overcome with the heat thereof.
For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
Let none of us go without his part of our
voluptuousness: let us leave
tokens of our
joyfulness in every place: for this is our portion,
and our lot is this.
Therefore let us lie in wait for the righteous; because he is not for our turn,
and he is clean contrary to our doings: he upbraideth us with our
offending the law,
and objecteth to our
infamy the transgressings of our education.
He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
We are esteemed of him as counterfeits: he abstaineth from our ways as from
filthiness: he pronounceth the end of the just to be blessed,
and maketh his
boast that God is his father.
Let us see if his words be true: and let us prove what shall happen in the end of him.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
Such things they did imagine,
and were
deceived: for their own wickedness hath blinded them.
For God created man to be
immortal,
and made him to be an image of his own
eternity.
Nevertheless through
envy of the devil came death into the world:
and they that do hold of his side do find it.
But the souls of the righteous are in the hand of God,
and there shall no
torment touch them.
In the sight of the unwise they seemed to die: and their departure is taken for misery,
And their going from us to be utter destruction: but they are in peace.
And having been a little
chastised, they shall be greatly rewarded: for God proved them,
and found them worthy for himself.
As gold in the furnace hath he tried them, and received them as a burnt offering.
They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
They that put their trust in him shall understand the truth:
and such as be faithful in love shall
abide with him: for grace
and mercy is to his saints,
and he hath care for his
elect.
But the ungodly shall be punished according to their own imaginations, which have neglected the righteous,
and forsaken the Lord.