29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 26,601–26,700
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Berean Standard Bible BSB Bible
And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,
Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:
For I thy servant and son of thine handmaid am a feeble person, and of a short time, and too young for the understanding of judgment and laws.
Thou hast chosen me to be a king of thy people, and a judge of thy sons and daughters:
Thou hast commanded me to build a temple upon thy holy mount, and an altar in the city wherein thou dwellest, a resemblance of the holy tabernacle, which thou hast prepared from the beginning.
And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments.
O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.
For she knoweth and understandeth all things, and she shall lead me soberly in my doings, and preserve me in her power.
So shall my works be acceptable, and then shall I judge thy people righteously, and be worthy to sit in my father’s seat.
For the corruptible body presseth down the soul, and the earthy tabernacle weigheth down the mind that museth upon many things.
And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?
For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.
She preserved the first formed father of the world, that was created alone, and brought him out of his fall,
And gave him power to rule all things.
For whose cause the earth being drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small value.
Moreover, the nations in their wicked conspiracy being confounded, she found out the righteous, and preserved him blameless unto God, and kept him strong against his tender compassion toward his son.
Of whose wickedness even to this day the waste land that smoketh is a testimony, and plants bearing fruit that never come to ripeness: and a standing pillar of salt is a monument of an unbelieving soul.
When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.
In the covetousness of such as oppressed him she stood by him, and made him rich.
She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that goodness is stronger than all.
Rendered to the righteous a reward of their labours, guided them in a marvellous way, and was unto them for a cover by day, and a light of stars in the night season;
Brought them through the Red sea, and led them through much water:
But she drowned their enemies, and cast them up out of the bottom of the deep.
They went through the wilderness that was not inhabited, and pitched tents in places where there lay no way.
They stood against their enemies, and were avenged of their adversaries.
For a double grief came upon them, and a groaning for the remembrance of things past.
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
And how could any thing have endured, if it had not been thy will? or been preserved, if not called by thee?
Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices;
And also those merciless murderers of children, and devourers of man’s flesh, and the feasts of blood,
With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help:
But executing thy judgments upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.
For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.
For when men will not believe that thou art of a full power, thou shewest thy strength, and among them that know it thou makest their boldness manifest.
But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?
Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.
For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.
Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;
But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.
For by the greatness and beauty of the creatures proportionably the maker of them is seen.
But yet for this they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him.
For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen.
And after spending the refuse of his work to dress his meat, hath filled himself;
And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;
And when he had made a convenient room for it, set it in a wall, and made it fast with iron:
For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:
Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
But thy providence, O Father, governeth it: for thou hast made a way in the sea, and a safe path in the waves;
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.
For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation.
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.
For the ungodly and his ungodliness are both alike hateful unto God.
Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise.
For the devising of idols was the beginning of spiritual fornication, and the invention of them the corruption of life.
For by the vain glory of men they entered into the world, and therefore shall they come shortly to an end.
Thus in process of time an ungodly custom grown strong was kept as a law, and graven images were worshipped by the commandments of kings.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured.
And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
Disquieting of good men, forgetfulness of good turns, defiling of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness.
For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.
But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.
His heart is ashes, his hope is more vile than earth, and his life of less value than clay: