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626 verses contain “Another” (in the KJV: 502, in the BSB: 407) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
Use hospitality one to another without grudging.
Show hospitality to one another without complaining.
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
Greet one another with a kiss of love. Peace to all of you who are in Christ.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
For this is the message that ye heard from the beginning, that we should love one another.
This is the message you have heard from the beginning: We should love one another.
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
Beloved, if God so loved us, we ought also to love one another.
Beloved, if God so loved us, we also ought to love one another.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And now I urge you, dear lady—not as a new commandment to you, but one we have had from the beginning—that we love one another.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow above his head. His face was like the sun, and his legs were like pillars of fire.
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for the crop of the earth is ripe.”
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
Then another angel came out of the temple in heaven, and he too had a sharp sickle.
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.”
And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
Then three young men, that were of the guard that kept the king’s body, spake one to another;
Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.
Then the king and the princes looked one upon another: so he began to speak of the truth.
The floods of the sea also in like manner took counsel, and said, Come, let us go up and subdue the woods of the plain, that there also we may make us another country.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
One land also shall ask another, and say, Is righteousness that maketh a man righteous gone through thee? And it shall say, No.
And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:
And so shall the Highest shew thee visions of the high things, which the most High will do unto them that dwell upon the earth in the last days. So I slept that night and another, like as he commanded me.
So went it with all the residue one after another, as that every one reigned, and then appeared no more.
In the same shall twelve kings reign, one after another:
Afterward saw I the same man come down from the mountain, and call unto him another peaceable Multitude.
And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
And whereas thou sawest that he gathered another peaceable multitude unto him;
Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land.
For the sword and their destruction draweth nigh, and one people shall stand up and fight against another, and swords in their hands.
For there shall be sedition among men, and invading one another; they shall not regard their kings nor princes, and the course of their actions shall stand in their power.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
They shall smite one upon another, and they shall smite down a great multitude of stars upon the earth, even their own star; and blood shall be from the sword unto the belly,
And then shall there come great storms from the south, and from the north, and another part from the west.
So that one man shall desire to see another, and to hear his voice.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
So he called him, and he came in, and they saluted one another.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had saluted one another, she brought them into the house.
I have given my daughter in marriage to seven men, who died that night they came in unto her: nevertheless for the present be merry. But Tobias said, I will eat nothing here, till we agree and swear one to another.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.
Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
For when they were tried albeit but in mercy chastised, they knew how the ungodly were judged in wrath and tormented, thirsting in another manner than the just.
They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery.
And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Turn away thine eye from a beautiful woman, and look not upon another’s beauty; for many have been deceived by the beauty of a woman; for herewith love is kindled as a fire.
Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.
Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
None of them hindereth another, and they shall never disobey his word.
Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.
There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.
Thus shall it go also with the wife that leaveth her husband, and bringeth in an heir by another.
For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.
But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.
One man beareth hatred against another, and doth he seek pardon from the Lord?
Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.
Why doth one day excel another, when as all the light of every day in the year is of the sun?
So look upon all the works of the most High; and there are two and two, one against another.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
The belly devoureth all meats, yet is one meat better than another.
A woman will receive every man, yet is one daughter better than another.
Another is wise to himself; and the fruits of understanding are commendable in his mouth.