626 verses contain “Another” (in the KJV: 502, in the BSB: 407) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Adam knew his wife again; and she bare a son, and called his name
Seth: For God, said she, hath appointed me
another seed instead of
Abel, whom
Cain slew.
And Adam again had relations with his wife, and she gave birth to a son and named him
Seth, saying, “God has granted me
another seed in place of
Abel, since
Cain killed him.”
And they said one to
another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and
slime had they for
morter.
And they said to one
another, “Come, let us make bricks and
bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Go to, let us go down, and there
confound their language, that they may not understand one
another’s speech.
Come, let Us go down and
confuse their language, so that they will not understand one
another’s speech.”
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So
Abram brought all these to Him, split each of them down the middle, and laid the
halves opposite each other. The birds, however, he did not cut in half.
Then again Abraham took a wife, and her name was
Keturah.
Now Abraham had taken
another wife, named
Keturah,
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto
Abimelech king of the Philistines unto
Gerar.
Now there was
another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to
Abimelech king of the Philistines at
Gerar.
And they
digged another well, and
strove for that also: and he called the name of it Sitnah.
Then they
dug another well and quarreled over that one also; so he named it Sitnah.
And he removed from thence, and
digged another well; and for that they
strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
He moved on from there and
dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
And they rose up
betimes in the morning, and
sware one to
another: and Isaac sent them away, and they departed from him in peace.
And they got up early the next morning and
swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
And
Laban said, It is better that I give her to thee, than that I should give her to
another man:
abide with me.
Laban replied, “Better that I give her to you than to
another. Stay here with me.”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s
celebration, and we will give you the younger one in return for
another seven years of work.”
And he went in also unto
Rachel, and he loved also
Rachel more than Leah, and served with him yet seven other years.
Jacob
slept with
Rachel as well, and indeed, he loved
Rachel more than Leah. So he worked for
Laban another seven years.
And she called his name Joseph; and said, The LORD shall add to me another son.
She named him Joseph, and said, “May the LORD add to me another son.”
And
Mizpah; for he said, The LORD watch between me and thee, when we are absent one from
another.
It was also called
Mizpah, because
Laban said, “May the LORD keep watch between you and me when we are absent from each other.
And it came to pass, when she was in hard labour, that the
midwife said unto her, Fear not; thou shalt have this son also.
During her severe labor, the
midwife said to her, “Do not be afraid, for you are having
another son.”
And he dreamed yet
another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made
obeisance to me.
Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
And they said one to another, Behold, this dreamer cometh.
“Here comes that dreamer!” they said to one another.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And they said one to
another, We are
verily guilty concerning our brother, in that we saw the
anguish of his soul, when he
besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one
another, “Surely we are being punished because of our brother. We saw his
anguish when he
pleaded with us, but we would not
listen. That is why this distress has come upon us.”
And he said unto his brethren, My money is restored; and, lo, it is even in my
sack: and their heart failed them, and they were afraid, saying one to
another, What is this that God hath done unto us?
“My silver has been returned!” he said to his brothers. “It is here in my
sack.” Their hearts
sank, and
trembling, they turned to one
another and said, “What is this that God has done to us?”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye
another brother? and we told him according to the
tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And they sat before him, the
firstborn according to his
birthright, and the youngest according to his youth: and the men
marvelled one at
another.
They were seated before Joseph in order by age, from the
firstborn to the youngest, and the men looked at one
another in
astonishment.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
No one could see
anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And when the children of Israel saw it, they said one to
another, It is
manna: for they
wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
If he take him
another wife; her food, her
raiment, and her duty of marriage, shall he not diminish.
If he takes
another wife, he must not reduce the food, clothing, or
marital rights of his first wife.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Whoever kidnaps
another man must be put to death, whether he sells him or the man is found in his possession.
And if men
strive together, and one
smite another with a stone, or with his
fist, and he die not, but keepeth his bed:
If men are quarreling and one strikes the other with a stone or a
fist, and he does not die but is confined to bed,
And if one man’s ox
hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his
neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.
If a man shall cause a field or
vineyard to be eaten, and shall put in his beast, and shall feed in
another man’s field; of the best of his own field, and of the best of his own
vineyard, shall he make
restitution.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which
another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
And the
cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to
another; toward the mercy seat shall the faces of the cherubims be.
And the
cherubim are to have wings that spread upward, overshadowing the mercy seat. The
cherubim are to face each other, looking toward the mercy seat.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Five of the curtains are to be joined together, and the other five joined as well.
And thou shalt make loops of blue upon the edge of the one
curtain from the
selvedge in the coupling; and likewise shalt thou make in the
uttermost edge of
another curtain, in the coupling of the second.
Make loops of blue material on the edge of the end
curtain in the first set, and do the same for the end
curtain in the second set.
Fifty loops shalt thou make in the one
curtain, and fifty loops shalt thou make in the edge of the
curtain that is in the coupling of the second; that the loops may take hold one of
another.
Make fifty loops on one
curtain and fifty loops on the end
curtain of the second set, so that the loops line up opposite one
another.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth
curtain in the
forefront of the tabernacle.
Join five of the curtains into one set and the other six into
another. Then fold the sixth
curtain over double at the front of the tent.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases under the twenty frames—two bases for each frame, one under each
tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
So there are to be eight frames and sixteen silver bases—two under each frame.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he joined five of the curtains together, and the other five he joined as well.
And he made loops of blue on the edge of one
curtain from the
selvedge in the coupling: likewise he made in the
uttermost side of
another curtain, in the coupling of the second.
He made loops of blue material on the edge of the end
curtain in the first set, and also on the end
curtain in the second set.
Fifty loops made he in one
curtain, and fifty loops made he in the edge of the
curtain which was in the coupling of the second: the loops held one
curtain to
another.
He made fifty loops on one
curtain and fifty loops on the end
curtain of the second set, so that the loops lined up opposite one
another.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases to put under the twenty frames—two bases for each frame, one under each
tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
One
cherub on the end on this side, and
another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
one
cherub on one end and one on the other, all made from one piece of gold.
And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
And the
cherubim had wings that spread upward, overshadowing the mercy seat. The
cherubim faced each other, looking toward the mercy seat.
Three
bowls made after the fashion of almonds in one branch, a
knop and a flower; and three
bowls made like almonds in
another branch, a
knop and a flower: so throughout the six branches going out of the
candlestick.
There were three cups shaped like
almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for
another seven days.
He shall be
shaven, but the
scall shall he not
shave; and the priest shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest shall
isolate him for
another seven days.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed and isolated for
another seven days.
Ye shall not
steal, neither deal falsely, neither lie one to
another.
You must not
steal. You must not lie or
deceive one
another.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to
another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
And the man that committeth
adultery with
another man’s wife, even he that committeth
adultery with his neighbour’s wife, the
adulterer and the
adulteress shall surely be put to death.
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not
oppress one
another:
If you make a sale to your
neighbor or a purchase from him, you must not take advantage of each other.
Ye shall not therefore
oppress one
another; but thou shalt fear thy God: for I am the LORD your God.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
And ye shall take them as an inheritance for your children after you, to
inherit them for a possession; they shall be your
bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over
another with rigour.
You may leave them to your sons after you to
inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
They will
stumble over one
another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
And if he will not
redeem the field, or if he have sold the field to
another man, it shall not be redeemed any more.
If, however, he does not
redeem the field, or if he has sold it to
another man, it may no longer be redeemed.
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a
trespass against the LORD, and that person be guilty;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by
committing any sin against
another, that person is guilty
And a man lie with her
carnally, and it be
hid from the eyes of her husband, and be kept close, and she be
defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And the priest shall charge her by an oath, and say unto the woman, If no man have
lain with thee, and if thou hast not gone aside to uncleanness with
another instead of thy husband, be thou free from this bitter water that causeth the
curse:
And he is to put the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to this bitter water that brings a
curse.
But if thou hast gone aside to
another instead of thy husband, and if thou be
defiled, and some man have
lain with thee beside thine husband:
This is the law of
jealousies, when a wife goeth aside to
another instead of her husband, and is
defiled;
This is the law of jealousy when a wife goes
astray and defiles herself while under her husband’s authority,
Then let them take a young
bullock with his meat offering, even fine flour mingled with oil, and
another young
bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And they said one to another, Let us make a captain, and let us return into Egypt.
So they said to one
another, “Let us
appoint a leader and return to Egypt.”
But my servant
Caleb, because he had
another spirit with him, and hath followed me fully, him will I bring into the land
whereinto he went; and his seed shall possess it.
But because My servant
Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will
inherit it.
And Balak said unto him, Come, I pray thee, with me unto
another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and
curse me them from thence.
Then Balak said to him, “Please come with me to
another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there,
curse them for me.”
And Balak said unto
Balaam, Come, I pray thee, I will bring thee unto
another place;
peradventure it will please God that thou mayest
curse me them from thence.
“Please come,” said Balak, “I will take you to
another place. Perhaps it will please God that you
curse them for me from there.”
And if he
smite him with throwing a stone,
wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if
anyone has in his hand a stone of deadly size, and he strikes and kills
another, he is a murderer; the murderer must surely be put to death.
Or if he
smite him with an hand weapon of wood,
wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If
anyone has in his hand a deadly object of wood, and he strikes and kills
another, he is a murderer; the murderer must surely be put to death.
But if he thrust him of hatred, or
hurl at him by laying of wait, that he die;
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”
Or hath God
assayed to go and take him a nation from the midst of
another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and
another man
dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and
another man
dedicate it.
And what man is he that hath planted a
vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and
another man eat of it.
Has any man planted a
vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and
another man enjoy its fruit.
And what man is there that hath
betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and
another man take her.
Has any man become
pledged to a woman and not married her? Let him return home, or he may die in battle and
another man marry her.”
If a man have two wives, one beloved, and
another hated, and they have born him children, both the beloved and the
hated; and if the
firstborn son be hers that was
hated:
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the
firstborn son,
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
If a man is found lying with
another man’s wife, both the man who
slept with her and the woman must die. You must
purge the evil from Israel.
If a
damsel that is a virgin be
betrothed unto an husband, and a man find her in the city, and lie with her;
If there is a virgin
pledged in marriage to a man, and
another man encounters her in the city and sleeps with her,
And when she is departed out of his house, she may go and be another man’s wife.
If, after leaving his house, she goes and becomes another man’s wife,
When men
strive together one with
another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
If two men are fighting, and the wife of one steps in to
rescue her husband from the one striking him, and she reaches out her hand and grabs his
genitals,
Thou shalt
betroth a wife, and
another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a
vineyard, and shalt not gather the grapes thereof.
You will be
pledged in marriage to a woman, but
another man will
violate her. You will build a house but will not live in it. You will plant a
vineyard but will not enjoy its fruit.
Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
Your sons and daughters will be given to
another nation, while your eyes grow
weary looking for them day after day, with no power in your hand.
And the LORD rooted them out of their land in anger, and in wrath, and in great
indignation, and cast them into
another land, as it is this day.
The LORD uprooted them from their land in His anger,
rage, and great wrath, and He cast them into
another land, where they are
today.’
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.
And they said one to
another, Who hath done this thing? And when they enquired and asked, they said,
Gideon the son of
Joash hath done this thing.
“Who did this?” they said to one
another. And after they had investigated thoroughly, they were told, “
Gideon son of
Joash did it.”
And the three hundred
blew the
trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth-
shittah in Zererath, and to the border of
Abel-meholah, unto Tabbath.
And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one
another with their swords. The army fled to Beth-
shittah toward Zererah as far as the border of
Abel-meholah near Tabbath.
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
Then Gaal spoke up again, “Look, people are coming down from the center of the land, and one company is coming by way of the Diviners’ Oak.”
And the people and princes of
Gilead said one to
another, What man is he that will begin to fight against the children of
Ammon? he shall be head over all the inhabitants of
Gilead.
And
Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out
Jephthah, and said unto him, Thou shalt not
inherit in our father’s house; for thou art the son of a strange woman.
And
Gilead’s wife bore him sons who grew up, drove
Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of
another woman.”