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626 verses contain “Another” (in the KJV: 502, in the BSB: 407) — showing 1–100
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And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
Then again Abraham took a wife, and her name was Keturah.
Now Abraham had taken another wife, named Keturah,
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.
And they digged another well, and strove for that also: and he called the name of it Sitnah.
Then they dug another well and quarreled over that one also; so he named it Sitnah.
And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
Laban replied, “Better that I give her to you than to another. Stay here with me.”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.
And she called his name Joseph; and said, The LORD shall add to me another son.
She named him Joseph, and said, “May the LORD add to me another son.”
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”
And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
And they said one to another, Behold, this dreamer cometh.
“Here comes that dreamer!” they said to one another.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”
And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
“My silver has been returned!” he said to his brothers. “It is here in my sack.” Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,
And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
And the cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Five of the curtains are to be joined together, and the other five joined as well.
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
So there are to be eight frames and sixteen silver bases—two under each frame.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he joined five of the curtains together, and the other five he joined as well.
And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.
Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
and forty silver bases—two bases under each frame.
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
one cherub on one end and one on the other, all made from one piece of gold.
And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
And the cherubim had wings that spread upward, overshadowing the mercy seat. The cherubim faced each other, looking toward the mercy seat.
Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the contaminated article to be washed and isolated for another seven days.
Ye shall not steal, neither deal falsely, neither lie one to another.
You must not steal. You must not lie or deceive one another.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:
If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And they said one to another, Let us make a captain, and let us return into Egypt.
So they said to one another, “Let us appoint a leader and return to Egypt.”
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”
And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
And when she is departed out of his house, she may go and be another man’s wife.
If, after leaving his house, she goes and becomes another man’s wife,
When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
If two men are fighting, and the wife of one steps in to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals,
Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit.
Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand.
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’
That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.
And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.
“Who did this?” they said to one another. And after they had investigated thoroughly, they were told, “Gideon son of Joash did it.”
And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
Then Gaal spoke up again, “Look, people are coming down from the center of the land, and one company is coming by way of the Diviners’ Oak.”
And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.”
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”
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