176 verses contain “Anything” (in the KJV: 1, in the BSB: 175) — showing 101–176
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance to the house of the LORD. “I am going to ask you something,” said the king to Jeremiah. “Do not hide anything from me.”
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything?
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
And ye suffer him no more to do ought for his father or his mother;
he is no longer permitted to do anything for his father or mother.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Let no one on the housetop go back inside to retrieve anything from his house.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
If ye shall ask any thing in my name, I will do it.
If you ask Me for anything in My name, I will do it.
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Since these things are undeniable, you ought to be calm and not do anything rash.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
Who ought to have been here before thee, and object, if they had ought against me.
who ought to appear before you and bring charges, if they have anything against me.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
So neither he who plants nor he who waters is anything, but only God, who makes things grow.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Eat anything sold in the meat market without raising questions of conscience,
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.
For we can do nothing against the truth, but for the truth.
For we cannot do anything against the truth, but only for the truth.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
For we brought nothing into this world, and it is certain we can carry nothing out.
For we brought nothing into the world, so we cannot carry anything out of it.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
If he hath wronged thee, or oweth thee ought, put that on mine account;
But if he has wronged you in any way or owes you anything, charge it to my account.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.