56 verses contain “Arab” (in the KJV: 33, in the BSB: 42) — showing 1–56
King James Bible KJV Bible
Berean Standard Bible BSB Bible
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between
Paran, and Tophel, and
Laban, and Hazeroth, and Dizahab.
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the
Arabah opposite Suph—between
Paran and Tophel,
Laban, Hazeroth, and Dizahab.
Turn you, and take your journey, and go to the mount of the
Amorites, and unto all the places
nigh thereunto, in the plain, in the hills, and in the
vale, and in the south, and by the sea side, to the land of the
Canaanites, and unto
Lebanon, unto the great river, the river Euphrates.
Resume your journey and go to the hill country of the
Amorites; go to all the
neighboring peoples in the
Arabah, in the hill country, in the foothills, in the Negev, and along the
seacoast to the land of the
Canaanites and to
Lebanon, as far as the great River Euphrates.
And when we passed by from our brethren the children of
Esau, which dwelt in
Seir, through the way of the plain from
Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.
So we passed by our brothers, the descendants of
Esau, who live in
Seir. We turned away from the
Arabah road, which comes up from
Elath and Ezion-
geber, and traveled along the road of the Wilderness of Moab.
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-
pisgah eastward.
The Jordan River in the
Arabah bordered it from Chinnereth to the Sea of the
Arabah (the Salt Sea) with the slopes of
Pisgah to the east.
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of
Pisgah.
including all the
Arabah on the east side of the Jordan and as far as the Sea of the
Arabah, below the slopes of
Pisgah.
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the
Canaanites, which dwell in the
champaign over against
Gilgal, beside the plains of Moreh?
Are not these mountains across the Jordan, west of the road toward the
sunset, in the land of the
Canaanites who live in the
Arabah opposite
Gilgal near the Oak of Moreh?
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the
Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
And it came to pass, when the king of
Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he
wist not that there were liers in
ambush against him behind the city.
When the king of
Ai saw the Israelites, he
hurried out early in the morning with the men of the city to
engage them in battle at an appointed place overlooking the
Arabah. But he did not know that an
ambush had been set up against him behind the city.
And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of
Dor on the west,
to the kings of the north in the mountains, in the
Arabah south of Chinnereth, in the foothills, and in Naphoth-
dor to the west;
So Joshua took all that land, the hills, and all the south country, and all the land of
Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
So Joshua took this entire region: the hill country, all the Negev, all the land of
Goshen, the western foothills, the
Arabah, and the mountains of Israel and their foothills,
Now these are the kings of the land, which the children of Israel
smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river
Arnon unto mount
Hermon, and all the plain on the east:
Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the
Arnon Valley to Mount
Hermon, including all the
Arabah eastward:
And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-
pisgah:
as well as the
Arabah east of the Sea of Chinnereth to the Sea of the
Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of
Pisgah.
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the
Hittites, the
Amorites, and the
Canaanites, the
Perizzites, the
Hivites, and the Jebusites:
the hill country, the foothills, the
Arabah, the slopes, the wilderness, and the Negev—the lands of the
Hittites,
Amorites,
Canaanites,
Perizzites,
Hivites, and Jebusites):
And the border went up to Beth-hogla, and passed along by the north of Beth-
arabah; and the border went up to the stone of Bohan the son of
Reuben:
The northern border started from the bay of the sea at the mouth of the Jordan, went up to Beth-hoglah, proceeded north of Beth-
arabah, and went up to the Stone of Bohan son of
Reuben.
Arab, and Dumah, and Eshean,
Arab, Dumah, Eshan,
In the wilderness, Beth-arabah, Middin, and Secacah,
These were in the wilderness:
And Nibshan, and the city of Salt, and En-gedi; six cities with their villages.
Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.
And passed along toward the side over against Arabah northward, and went down unto Arabah:
Then it went on to the northern slope of Beth-arabah and went down into the valley.
And Beth-
arabah, and Zemaraim, and
Bethel,
And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
So they set out and went to Ziph
ahead of Saul. Now David and his men were in the Wilderness of Maon in the
Arabah south of Jeshimon,
And
Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to
Mahanaim.
And all that night
Abner and his men marched through the
Arabah. They crossed the Jordan, marched all morning, and arrived at
Mahanaim.
For when they came into the house, he lay on his bed in his
bedchamber, and they
smote him, and
slew him, and
beheaded him, and took his head, and
gat them away through the plain all night.
They had entered the house while
Ish-bosheth was lying on his bed, and having
stabbed and killed him, they
beheaded him, took his head, and traveled all night by way of the
Arabah.
Beside that he had of the
merchantmen, and of the
traffick of the
spice merchants, and of all the kings of
Arabia, and of the governors of the country.
not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.
He restored the coast of Israel from the entering of
Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant
Jonah, the son of Amittai, the prophet, which was of
Gath-hepher.
This
Jeroboam restored the boundary of Israel from Lebo-
hamath to the Sea of the
Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant
Jonah son of Amittai, the prophet from
Gath-hepher.
And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,
Beside that which
chapmen and merchants brought. And all the kings of
Arabia and governors of the country brought gold and silver to Solomon.
not including the revenue from the merchants and traders. And all the Arabian kings and governors of the land also brought gold and silver to Solomon.
Also some of the Philistines brought
Jehoshaphat presents, and tribute silver; and the
Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as tribute to
Jehoshaphat, and the
Arabs brought him 7,700 rams and 7,700 goats from their flocks.
Moreover the LORD
stirred up against Jehoram the spirit of the Philistines, and of the
Arabians, that were near the Ethiopians:
Then the LORD
stirred against Jehoram the spirit of the Philistines and
Arabs who lived near the Cushites.
And the inhabitants of Jerusalem made
Ahaziah his youngest son king in his
stead: for the band of men that came with the
Arabians to the camp had slain all the eldest. So
Ahaziah the son of Jehoram king of Judah reigned.
Then the people of Jerusalem made
Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the
Arabs had killed all the older sons. So
Ahaziah son of Jehoram became king of Judah.
And God helped him against the Philistines, and against the
Arabians that dwelt in Gur-
baal, and the Mehunims.
God helped him against the Philistines, against the
Arabs living in Gur-
baal, and against the Meunites.
But when
Sanballat the Horonite,
Tobiah the
Ammonite official, and Geshem the
Arab heard about this, they
mocked us and
ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
But it came to pass, that when
Sanballat, and
Tobiah, and the
Arabians, and the
Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very
wroth,
When
Sanballat and
Tobiah, together with the
Arabs,
Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were
furious,
Now it came to pass, when
Sanballat, and
Tobiah, and Geshem the
Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
When
Sanballat,
Tobiah, Geshem the
Arab, and the rest of our enemies heard that I had rebuilt the wall and not a
gap was left—though to that time I had not yet
installed the doors in the gates—
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the
Arabian pitch tent there; neither shall the
shepherds make their fold there.
She will never be inhabited or settled from generation to generation; no
nomad will pitch his tent there, no
shepherd will rest his flock there.
The burden upon
Arabia. In the forest in
Arabia shall ye
lodge, O ye travelling companies of Dedanim.
This is the burden against
Arabia: In the thickets of
Arabia you must
lodge, O caravans of Dedanites.
Lift up thine eyes unto the high places, and see where thou hast not been
lien with. In the ways hast thou sat for them, as the
Arabian in the wilderness; and thou hast
polluted the land with thy whoredoms and with thy wickedness.
“Lift up your eyes to the barren heights and see. Is there any place where you have not been
violated? You sat beside the
highways waiting for your lovers, like a
nomad in the desert. You have
defiled the land with your
prostitution and wickedness.
And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;
And it came to pass, that when
Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate
betwixt the two walls: and he went out the way of the plain.
When
Zedekiah king of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden, through the gate between the two walls, and they went out along the route to the
Arabah.
Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,
Arabia, and all the princes of
Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
Arabia and all the princes of
Kedar were your customers, trading in lambs, rams, and goats.
Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be
healed.
And he said to me, “This water flows out to the eastern region and goes down into the
Arabah. When it
empties into the Sea, the water there becomes fresh.
But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall
afflict you from the entering in of Hemath unto the river of the wilderness.
For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will
oppress you from Lebo-
hamath to the
Brook of the
Arabah.”
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
both Jews and converts to
Judaism; Cretans and
Arabs—we hear them declaring the wonders of God in our own tongues!”
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
For this
Agar is mount
Sinai in
Arabia, and answereth to Jerusalem which now is, and is in
bondage with her children.
Now
Hagar stands for Mount
Sinai in
Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Where the nations of the
dragons of
Arabia shall come out with many
chariots, and the multitude of them shall be carried as the wind upon earth, that all they which hear them may fear and
tremble.
And he took the borders of
Cilicia, and killed all that resisted him, and came to the borders of
Japheth, which were toward the south, over against
Arabia.
Then
Judas fought against the children of
Esau in
Idumea at
Arabattine, because they besieged
Gael: and he gave them a great overthrow, and
abated their courage, and took their spoils.
He hath also
hired the
Arabians to help them and they have pitched their tents beyond the
brook, ready to come and fight against thee. Upon this
Judas went to meet them.
So Alexander fled into
Arabia there to be defended; but king Ptolemee was
exalted:
For Zabdiel the Arabian took off Alexander’s head, and sent it unto Ptolemee.
Moreover there was one Tryphon, that had been of Alexander’s part
afore, who, seeing that all the host
murmured against
Demetrius, went to Simalcue the
Arabian that brought up
Antiochus the young son of Alexander,
Wherefore
Jonathan turned to the
Arabians, who were called Zabadeans, and
smote them, and took their spoils.
In the end therefore he had an unhappy return, being accused before Aretas the king of the
Arabians,
fleeing from city to city, pursued of all men,
hated as a
forsaker of the laws, and being had in
abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
Now when they were gone from thence nine furlongs in their journey toward
Timotheus, no fewer than five thousand men on foot and five hundred
horsemen of the
Arabians set upon him.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of
Arabia, being overcome,
besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.
