694 verses contain “Art” (in the KJV: 595, in the BSB: 115) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when they had finished it, they brought the rest of the money before the king and Jehoiada,
whereof were made vessels for the house of the LORD, even vessels to minister, and to offer
withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
And it came to pass, as he talked with him, that the king said unto him,
Art thou made of the king’s counsel?
forbear; why shouldest thou be
smitten? Then the prophet
forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not
hearkened unto my counsel.
While he was still speaking, the king asked, “Have we made you the
counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not
heeded my advice.”
And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-
edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
He took all the gold and silver and all the
articles found in the house of God with Obed-
edom and in the
treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.
And
Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
Then
Ahaz gathered up the
articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem.
Moreover all the vessels, which king
Ahaz in his reign did cast away in his
transgression, have we prepared and
sanctified, and, behold, they are before the altar of the LORD.
Moreover, we have prepared and consecrated all the
articles that King
Ahaz in his unfaithfulness cast aside during his reign. They are now in front of the altar of the LORD.”
And
Hezekiah had exceeding much riches and honour: and he made himself
treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
Hezekiah had very great riches and honor, and he made
treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable
articles.
Even to the
artificers and builders gave they it, to
buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
They also gave money to the carpenters and builders to
buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to
deteriorate.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
Nebuchadnezzar also took to Babylon some of the
articles from the house of the LORD, and he put them in his temple in Babylon.
And when the year was
expired, king
Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made
Zedekiah his brother king over Judah and Jerusalem.
In the spring, King
Nebuchadnezzar summoned
Jehoiachin and brought him to Babylon, along with the
articles of value from the house of the LORD. And he made
Jehoiachin’s relative
Zedekiah king over Judah and Jerusalem.
And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.
And they burnt the house of God, and
brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
And all their neighbors supported them with
articles of silver and gold, with goods and
livestock, and with valuables, in addition to all their
freewill offerings.
Also Cyrus the king brought forth the vessels of the house of the LORD, which
Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
King Cyrus also brought out the
articles belonging to the house of the LORD that
Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods.
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.
And in the days of
Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto
Artaxerxes king of Persia; and the writing of the letter was written in the
Syrian tongue, and interpreted in the
Syrian tongue.
And in the days of
Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to
Artaxerxes. It was written in
Aramaic and then translated.
Rehum the chancellor and Shimshai the
scribe wrote a letter against Jerusalem to
Artaxerxes the king in this sort:
Rehum the commander and Shimshai the
scribe wrote the letter against Jerusalem to King
Artaxerxes as follows:
This is the copy of the letter that they sent unto him, even unto
Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
(This is the text of the letter they sent to him.) To King
Artaxerxes, From your servants, the men west of the Euphrates:
Now when the copy of king
Artaxerxes’ letter was read before Rehum, and Shimshai the
scribe, and their companions, they went up in
haste to Jerusalem unto the Jews, and made them to cease by force and power.
When the text of the letter from King
Artaxerxes was read to Rehum, Shimshai the
scribe, and their associates, they went immediately to the Jews in Jerusalem and
forcibly stopped them.
And the vessels also of gold and silver of the house of God, which
Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
He also removed from the temple of Babylon the gold and silver
articles belonging to the house of God, which
Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these
articles to a man named Sheshbazzar, whom he appointed governor
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
and
instructed, ‘Take these
articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.’
And also let the golden and silver vessels of the house of God, which
Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Furthermore, the gold and silver
articles of the house of God, which
Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God.
And the elders of the Jews builded, and they
prospered through the
prophesying of
Haggai the prophet and
Zechariah the son of
Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and
Darius, and
Artaxerxes king of Persia.
Now after these things, in the reign of
Artaxerxes king of Persia,
Ezra the son of Seraiah, the son of
Azariah, the son of Hilkiah,
Many years later, during the reign of
Artaxerxes king of Persia,
Ezra son of Seraiah, the son of
Azariah, the son of Hilkiah,
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the
porters, and the
Nethinims, unto Jerusalem, in the seventh year of
Artaxerxes the king.
So in the seventh year of King
Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers, and temple servants.
Now this is the copy of the letter that the king
Artaxerxes gave unto
Ezra the priest, the
scribe, even a
scribe of the words of the commandments of the LORD, and of his statutes to Israel.
This is the text of the letter King
Artaxerxes had given to
Ezra the priest and
scribe, an
expert in the commandments and statutes of the LORD to Israel:
Artaxerxes, king of kings, unto
Ezra the priest, a
scribe of the law of the God of heaven, perfect peace, and at such a time.
Artaxerxes, king of kings. To
Ezra the priest, the
scribe of the Law of the God of heaven: Greetings.
Forasmuch as thou
art sent of the king, and of his seven counsellors, to
enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
You are sent by the king and his seven counselors to
evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.
The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.
And I, even I
Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that
whatsoever Ezra the priest, the
scribe of the law of the God of heaven, shall require of you, it be done speedily,
I, King
Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever
Ezra the priest, the
scribe of the Law of the God of heaven, may require of you, it must be provided
promptly,
These are now the chief of their fathers, and this is the
genealogy of them that went up with me from Babylon, in the reign of
Artaxerxes the king.
These are the family heads and
genealogical records of those who returned with me from Babylon during the reign of King
Artaxerxes:
And
weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
and I
weighed out to them the contribution of silver and gold and the
articles that the king, his counselors, his leaders, and all the Israelites there had offered for the house of our God.
I even
weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
I
weighed out into their hands 650 talents of silver,
articles of silver weighing 100 talents, 100 talents of gold,
Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
20 gold
bowls valued at 1,000 darics, and two
articles of fine polished bronze, as precious as gold.
And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a
freewill offering unto the LORD God of your fathers.
Then I told them, “You are holy to the LORD, and these
articles are holy. The silver and gold are a
freewill offering to the LORD, the God of your fathers.
So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
So the priests and Levites took charge of the silver and gold and sacred
articles that had been
weighed out to be taken to the house of our God in Jerusalem.
Now on the fourth day was the silver and the gold and the vessels
weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was
Eleazar the son of
Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
On the fourth day, in the house of our God, we
weighed out the silver and gold and sacred
articles into the hand of Meremoth son of Uriah, the priest.
Eleazar son of
Phinehas was with him, along with the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
O LORD, God of Israel, You are righteous! For we remain this day as a
remnant. Here we are before You in our guilt, though because of it no one can stand before You.”
And it came to pass in the month
Nisan, in the
twentieth year of
Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been
beforetime sad in his presence.
Now in the month of
Nisan, in the
twentieth year of King
Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been
sad in his presence,
Wherefore the king said unto me, Why is thy countenance
sad, seeing thou
art not sick? this is nothing else but sorrow of heart. Then I was very
sore afraid,
so the king said to me, “Why is your face
sad, though you are not ill? This could only be
sadness of the heart.” I was
overwhelmed with fear
After him repaired
Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the
sepulchres of David, and to the
pool that was made, and unto the house of the mighty.
Beyond him,
Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the
artificial pool and the House of the Mighty.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the
twentieth year even unto the two and
thirtieth year of
Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Furthermore, from the day King
Artaxerxes appointed me to be their governor in the land of Judah, from his
twentieth year until his thirty-second year (twelve years total), neither I nor my brothers
ate the food
allotted to the governor.
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.
Thou
art the LORD the God, who
didst choose
Abram, and broughtest him forth out of
Ur of the Chaldees, and gavest him the name of Abraham;
You are the LORD, the God who chose
Abram, who brought him out of
Ur of the Chaldeans and gave him the name Abraham.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the
Canaanites, the
Hittites, the
Amorites, and the
Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou
art righteous:
You found his heart faithful before You, and made a covenant with him to give the land of the
Canaanites and
Hittites, of the
Amorites and
Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
And refused to obey, neither were mindful of thy wonders that thou
didst among them; but
hardened their necks, and in their rebellion appointed a captain to return to their
bondage: but thou
art a God ready to
pardon,
gracious and
merciful, slow to anger, and of great kindness, and forsookest them not.
They refused to
listen and failed to remember the wonders You performed among them. They
stiffened their necks and appointed a leader to return them to their
bondage in Egypt. But You are a
forgiving God,
gracious and
compassionate, slow to anger and rich in loving devotion, and You did not
forsake them.
Howbeit thou
art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
You are just in all that has
befallen us, because You have acted faithfully, while we have acted wickedly.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the
porters, and the singers: and we will not
forsake the house of our God.
For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”
And he had prepared for him a great chamber, where
aforetime they laid the meat offerings, the
frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the
porters; and the offerings of the priests.
and had prepared for
Tobiah a large room where they had previously stored the grain offerings, the
frankincense, the temple
articles, and the
tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
But in all this time was not I at Jerusalem: for in the two and
thirtieth year of
Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
While all this was happening, I was not in Jerusalem, because I had returned to
Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
Then I commanded, and they
cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the
articles of the house of God restored to them, along with the grain offerings and
frankincense.
For if thou altogether holdest thy peace at this time, then shall there
enlargement and
deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou
art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and
deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now trouble has come upon you, and you are
weary. It strikes you, and you are dismayed.
Art thou the first man that was born? or
wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’
Is it any pleasure to the
Almighty, that thou
art righteous? or is it gain to him that thou makest thy ways perfect?
Does it delight the
Almighty that you are righteous? Does He profit if your ways are
blameless?
Thou
art become cruel to me: with thy strong hand thou opposest
thyself against me.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
If I have put my trust in gold or called pure gold my security,
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Behold, you are not right in this matter. I will answer you, for God is greater than man.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
Thy wickedness may
hurt a man as thou
art; and thy righteousness may profit the son of man.
Your wickedness affects only a man like
yourself, and your righteousness only a son of man.
I will declare the decree: the LORD hath said unto me, Thou
art my Son; this day have I
begotten thee.
I will
proclaim the decree spoken to Me by the LORD: “You are My Son;
today I have become Your Father.
But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
For You are not a God who delights in wickedness; no evil can dwell with You.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
what is man that You are mindful of him, or the son of man that You care for him?
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The
victim entrusts himself to You; You are the helper of the fatherless.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
I said to the LORD, “You are my Lord; apart from You I have no good thing.”
My God, my God, why hast thou
forsaken me? why
art thou so far from helping me, and from the words of my
roaring?
My God, my God, why have You
forsaken me? Why are You so far from saving me, so far from my words of
groaning?
But thou art holy, O thou that inhabitest the praises of Israel.
Yet You are holy, enthroned on the praises of Israel.
But thou
art he that took me out of the
womb: thou
didst make me hope when I was upon my mother’s breasts.
Yet You brought me forth from the
womb; You made me secure at my mother’s breast.
I was cast upon thee from the
womb: thou
art my God from my mother’s
belly.
From birth I was cast upon You; from my mother’s
womb You have been my God.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou
art with me; thy rod and thy staff they comfort me.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You.
For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.
For You are my rock and my fortress; lead me and guide me for the sake of Your name.
Pull me out of the net that they have laid
privily for me: for thou
art my strength.
You free me from the net laid out for me, for You are my refuge.
But I trusted in thee, O LORD: I said, Thou art my God.
But I trust in You, O LORD; I say, “You are my God.”
Thou
art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of
deliverance.
Selah.
But I am poor and
needy; yet the Lord thinketh upon me: thou
art my help and my deliverer; make no
tarrying, O my God.
But I am poor and
needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Why are you
downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Why are you
downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my
Savior and my God.
For thou
art the God of my strength: why
dost thou cast me off? why go I
mourning because of the oppression of the enemy?
For You are the God of my refuge. Why have You rejected me? Why must I walk in sorrow because of the enemy’s oppression?
Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Why are you
downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my
Savior and my God.
Thou art my King, O God: command deliverances for Jacob.
You are my King, O God, who ordains
victories for Jacob.
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
You are the most handsome of men; grace has
anointed your lips, since God has blessed you
forever.
O God, thou
art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and
thirsty land, where no water is;
O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and
weary land without water.
By terrible things in righteousness
wilt thou answer us, O God of our salvation; who
art the confidence of all the ends of the earth, and of them that are
afar off upon the sea:
With
awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the
farthest seas.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
Say to God, “How
awesome are Your deeds! So great is Your power that Your enemies cower before You.
O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
O God, You are
awesome in Your sanctuary; the God of Israel Himself gives strength and power to His people. Blessed be God!
But I am poor and
needy: make
haste unto me, O God: thou
art my help and my deliverer; O LORD, make no
tarrying.
But I am poor and
needy;
hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.
Be thou my strong
habitation,
whereunto I may continually resort: thou hast given commandment to save me; for thou
art my rock and my fortress.
Be my rock of refuge, where I can always go. Give the command to save me, for You are my rock and my fortress.
For thou art my hope, O Lord GOD: thou art my trust from my youth.
For You are my hope, O Lord GOD, my confidence from my youth.
By thee have I been
holden up from the
womb: thou
art he that took me out of my mother’s
bowels: my praise shall be continually of thee.
I have
leaned on You since birth; You pulled me from my mother’s
womb. My praise is always for You.
I am as a wonder unto many; but thou art my strong refuge.
I have become a
portent to many, but You are my strong refuge.
Thou art more glorious and excellent than the mountains of prey.
Thou, even thou,
art to be feared: and who may stand in thy sight when once thou
art angry?
You alone are to be feared. When You are
angry, who can stand before You?
Thou art the God that doest wonders: thou hast declared thy strength among the people.
You are the God who works wonders; You display Your strength among the peoples.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
May they know that You alone, whose name is the LORD, are Most High over all the earth.
For thou, Lord,
art good, and ready to
forgive; and
plenteous in mercy unto all them that call upon thee.
For You, O Lord, are kind and
forgiving, rich in loving devotion to all who call on You.
For thou
art great, and doest
wondrous things: thou
art God alone.
For You are great and perform wonders; You alone are God.