93 verses contain “Atone” (in the KJV: 73, in the BSB: 88) — showing 1–93
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They must eat those things by which
atonement was made for their
ordination and
consecration. But no outsider may eat them, because these things are sacred.
Seven days thou shalt make an
atonement for the altar, and
sanctify it; and it shall be an altar most holy:
whatsoever toucheth the altar shall be holy.
For seven days you shall make
atonement for the altar and
consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
And Aaron shall make an
atonement upon the horns of it once in a year with the blood of the sin offering of
atonements: once in the year shall he make
atonement upon it throughout your generations: it is most holy unto the LORD.
Once a year Aaron shall make
atonement on the horns of the altar. Throughout your generations he shall make
atonement on it annually with the blood of the sin offering of
atonement. The altar is most holy to the LORD.”
The rich shall not give more, and the poor shall not give less than half a
shekel, when they give an offering unto the LORD, to make an
atonement for your souls.
In making the offering to the LORD to
atone for your lives, the rich shall not give more than a half
shekel, nor shall the poor give less.
And thou shalt take the
atonement money of the children of Israel, and shalt
appoint it for the service of the tabernacle of the congregation; that it may be a
memorial unto the children of Israel before the LORD, to make an
atonement for your souls.
Take the
atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a
memorial for the Israelites before the LORD to make
atonement for your lives.”
And it came to pass on the
morrow, that Moses said unto the people, Ye have
sinned a great sin: and now I will go up unto the LORD;
peradventure I shall make an
atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make
atonement for your sin.”
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make
atonement for him.
He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make
atonement for him.
And he shall do with the
bullock as he did with the
bullock for a sin offering, so shall he do with this: and the priest shall make an
atonement for them, and it shall be
forgiven them.
He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make
atonement on their behalf, and they will be
forgiven.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an
atonement for him as concerning his sin, and it shall be
forgiven him.
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make
atonement for that man’s sin, and he will be
forgiven.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an
atonement for him, and it shall be
forgiven him.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing
aroma to the LORD. In this way the priest will make
atonement for him, and he will be
forgiven.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an
atonement for his sin that he hath committed, and it shall be
forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
And he shall bring his
trespass offering unto the LORD for his sin which he hath
sinned, a female from the flock, a lamb or a
kid of the goats, for a sin offering; and the priest shall make an
atonement for him concerning his sin.
and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make
atonement for him concerning his sin.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an
atonement for him for his sin which he hath
sinned, and it shall be
forgiven him.
And the priest must prepare the second bird as a burnt offering according to the
ordinance. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
And the priest shall make an
atonement for him as touching his sin that he hath
sinned in one of these, and it shall be
forgiven him: and the
remnant shall be the priest’s, as a meat offering.
In this way the priest will make
atonement for him for any of these sins he has committed, and he will be
forgiven. The remainder will belong to the priest, like the grain offering.”
And he shall make
amends for the
harm that he hath done in the holy thing, and shall add the fifth part
thereto, and give it unto the priest: and the priest shall make an
atonement for him with the ram of the
trespass offering, and it shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by adding a fifth of its value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
And he shall bring a ram without
blemish out of the flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper value from the flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has committed in ignorance, and he will be
forgiven.
And the priest shall make an
atonement for him before the LORD: and it shall be
forgiven him for any thing of all that he hath done in
trespassing therein.
In this way the priest will make
atonement for him before the LORD, and he will be
forgiven for anything he may have done to
incur guilt.”
And no sin offering,
whereof any of the blood is brought into the tabernacle of the congregation to
reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make
atonement in the Holy Place; it must be burned.
As the sin offering is, so is the
trespass offering: there is one law for them: the priest that maketh
atonement therewith shall have it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes
atonement with it.
And he
slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and
purified the altar, and poured the blood at the bottom of the altar, and
sanctified it, to make
reconciliation upon it.
Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar,
purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that
atonement could be made on it.
As he hath done this day, so the LORD hath commanded to do, to make an
atonement for you.
What has been done
today has been commanded by the LORD in order to make
atonement on your behalf.
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an
atonement for
thyself, and for the people: and offer the offering of the people, and make an
atonement for them; as the LORD commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering to make
atonement for
yourself and for the people. And sacrifice the people’s offering to make
atonement for them, as the LORD has commanded.”
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make
atonement for them before the LORD?
“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making
atonement for them before the LORD.
Who shall offer it before the LORD, and make an
atonement for her; and she shall be
cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD and make
atonement for her; and she shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an
atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make
atonement for her, and she will be clean.’”
And the
remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be
cleansed: and the priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the priest shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an
atonement for him, and he shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him, and he will be clean.
And if he be poor, and cannot get so much; then he shall take one lamb for a
trespass offering to be waved, to make an
atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make
atonement for him, along with a tenth of an
ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
But he shall let go the living bird out of the city into the open fields, and make an
atonement for the house: and it shall be clean.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make
atonement for the house, and it will be clean.
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an
atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make
atonement for the man before the LORD because of his discharge.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make
atonement for her before the LORD for her unclean discharge.
And Aaron shall offer his
bullock of the sin offering, which is for himself, and make an
atonement for himself, and for his house.
Aaron is to present the bull for his sin offering and make
atonement for himself and his household.
But the goat, on which the lot fell to be the
scapegoat, shall be presented alive before the LORD, to make an
atonement with him, and to let him go for a
scapegoat into the wilderness.
But the goat chosen by lot as the
scapegoat shall be presented alive before the LORD to make
atonement by sending it into the wilderness as the
scapegoat.
And Aaron shall bring the
bullock of the sin offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the
bullock of the sin offering which is for himself:
When Aaron presents the bull for his sin offering and makes
atonement for himself and his household, he is to slaughter the bull for his own sin offering.
And he shall make an
atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
So he shall make
atonement for the Most Holy Place because of the impurities and
rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole assembly of Israel.
And he shall go out unto the altar that is before the LORD, and make an
atonement for it; and shall take of the blood of the
bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
Then he shall go out to the altar that is before the LORD and make
atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make
atonement for himself and for the people.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
For on that day shall the priest make an
atonement for you, to
cleanse you, that ye may be clean from all your sins before the LORD.
because on this day
atonement will be made for you to
cleanse you, and you will be clean from all your sins before the LORD.
And the priest, whom he shall
anoint, and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen clothes, even the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen garments
And he shall make an
atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the congregation, and for the altar, and he shall make an
atonement for the priests, and for all the people of the congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.
And this shall be an
everlasting statute unto you, to make an
atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
This is to be a permanent statute for you, to make
atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an
atonement for your souls: for it is the blood that maketh an
atonement for the soul.
For the life of the flesh is in the blood, and I have given it to you to make
atonement for your souls upon the altar; for it is the blood that makes
atonement for the soul.
And the priest shall make an
atonement for him with the ram of the
trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be
forgiven him.
The priest shall make
atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be
forgiven the sin he has committed.
Also on the tenth day of this seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred assembly and humble
yourselves, and present an offering made by fire to the LORD.
And ye shall do no work in that same day: for it is a day of
atonement, to make an
atonement for you before the LORD your God.
On this day you are not to do any work, for it is the Day of
Atonement, when
atonement is made for you before the LORD your God.
Then shalt thou cause the
trumpet of the jubile to sound on the tenth day of the seventh month, in the day of
atonement shall ye make the
trumpet sound throughout all your land.
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of
Atonement. You shall sound it throughout your land.
But if the man has no relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the priest along with the ram of
atonement, by which the
atonement is made for him.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an
atonement for him, for that he
sinned by the dead, and shall
hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make
atonement for him, because he has
sinned by being in the presence of the dead body. On that day he must
consecrate his head again.
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an
atonement for the Levites.
And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make
atonement for the Levites.
And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an
atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come
nigh unto the sanctuary.
And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make
atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”
And the Levites were
purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an
atonement for them to
cleanse them.
The Levites
purified themselves and washed their clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made
atonement for them to
cleanse them.
And the priest shall make an
atonement for all the congregation of the children of Israel, and it shall be
forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
The priest is to make
atonement for the whole congregation of Israel, so that they may be
forgiven; for the sin was
unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their
unintentional sin.
And the priest shall make an
atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an
atonement for him; and it shall be
forgiven him.
And Moses said unto Aaron, Take a
censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an
atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Moses said to Aaron, “Take your
censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make
atonement for them, because wrath has come out from the LORD; the plague has begun.”
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an
atonement for the people.
So Aaron took the
censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made
atonement for the people.
And he shall have it, and his seed after him, even the covenant of an
everlasting priesthood; because he was
zealous for his God, and made an
atonement for the children of Israel.
It will be a covenant of permanent priesthood for him and his descendants, because he was
zealous for his God and made
atonement for the Israelites.”
And one goat for a sin offering, to make an
atonement for you.
Include one male goat as a sin offering to make
atonement for you.
Include one male goat to make
atonement for you.
And one
kid of the goats for a sin offering, to make an
atonement for you:
Include one male goat as a sin offering to make
atonement for you.
One
kid of the goats for a sin offering; beside the sin offering of
atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat for a sin offering, in addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
We have therefore brought an
oblation for the LORD, what every man hath
gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an
atonement for our souls before the LORD.
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make
atonement for ourselves before the LORD.”
So ye shall not
pollute the land wherein ye are: for blood it defileth the land: and the land cannot be
cleansed of the blood that is shed therein, but by the blood of him that shed it.
Do not
pollute the land where you live, for
bloodshed pollutes the land, and no
atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
Be
merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be
forgiven them.
Accept this
atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the
shedding of innocent blood against them.” And the
bloodshed will be
atoned for.
And therefore I have
sworn unto the house of
Eli, that the iniquity of
Eli’s house shall not be
purged with sacrifice nor offering for ever.
Therefore I have
sworn to the house of
Eli, ‘The iniquity of
Eli’s house shall never be
atoned for by sacrifice or offering.’”
Wherefore David said unto the Gibeonites, What shall I do for you? and
wherewith shall I make the
atonement, that ye may
bless the inheritance of the LORD?
So David asked the Gibeonites, “What shall I do for you? How can I make
amends so that you may
bless the inheritance of the LORD?”
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an
atonement for Israel, according to all that Moses the servant of God had commanded.
But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make
atonement for Israel, according to all that Moses the servant of God had commanded.
And the priests killed them, and they made
reconciliation with their blood upon the altar, to make an
atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And the priests slaughtered the goats and put their blood on the altar for a sin offering, to make
atonement for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
For the
shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an
atonement for Israel, and for all the work of the house of our God.
for the
showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make
atonement for Israel, and for all the duties of the house of our God.
Iniquities prevail against me: as for our transgressions, thou shalt
purge them away.
When
iniquities prevail against me, You
atone for our transgressions.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and
purge away our sins, for thy name’s sake.
Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.
By mercy and truth iniquity is
purged: and by the fear of the LORD men depart from evil.
By loving devotion and faithfulness iniquity is
atoned for, and by the fear of the LORD one turns aside from evil.
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin
purged.
And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is
atoned for.”
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be
purged from you till ye die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be
atoned for,” says the Lord GOD of Hosts.
By this therefore shall the iniquity of Jacob be
purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in
sunder, the groves and images shall not stand up.
Therefore Jacob’s guilt will be
atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like
crushed bits of chalk, no Asherah poles or incense altars will remain standing.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am
pacified toward thee for all that thou hast done, saith the Lord GOD.
so that when I make
atonement for all you have done, you will remember and be
ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou
cleanse and
purge it.
You are to take some of its blood and put it on the four horns of the altar, on the four corners of the
ledge, and all around the
rim; thus you will
cleanse the altar and make
atonement for it.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make
reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make
atonement for the people, declares the Lord GOD.
And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all
solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make
reconciliation for the house of Israel.
And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make
atonement for the house of Israel.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye
reconcile the house.
You must do the same thing on the seventh day of the month for
anyone who strays
unintentionally or in ignorance. In this way you will make
atonement for the temple.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in
everlasting righteousness, and to seal up the vision and prophecy, and to
anoint the most Holy.
Seventy weeks are decreed for your people and your holy city to stop their
transgression, to put an end to sin, to make
atonement for iniquity, to bring in
everlasting righteousness, to seal up vision and prophecy, and to
anoint the Most Holy Place.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the
atonement.
Not only that, but we also
rejoice in God through our Lord Jesus Christ, through whom we have now received
reconciliation.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a
merciful and faithful high priest in things pertaining to God, to make
reconciliation for the sins of the people.
For this reason He had to be made like His brothers in every way, so that He might become a
merciful and faithful high priest in service to God, in order to make
atonement for the sins of the people.
Now as the high priest was making an
atonement, the same young men in the same clothing appeared and stood beside
Heliodorus, saying, Give Onias the high priest great
thanks,
insomuch as for his sake the Lord hath granted thee life: