142 verses contain “Atte” (in the KJV: 36, in the BSB: 123) — showing 101–142
King James Bible KJV Bible
Berean Standard Bible BSB Bible
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our
iniquities, and understand thy truth.
Just as it is written in the Law of Moses, all this
disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our
iniquities and giving
attention to Your truth.
And the coast shall be for the
remnant of the house of Judah; they shall feed
thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
The coast will belong to the
remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will
attend to them and restore their
captives.
Be ye not as your fathers, unto whom the former prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not
listen or pay
attention to Me, declares the LORD.
But they refused to
hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
But they refused to pay
attention and turned a
stubborn shoulder; they stopped up their ears from hearing.
Mine anger was
kindled against the
shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
“My anger burns against the
shepherds, and I will
punish the leaders. For the LORD of Hosts
attends to His flock, the house of Judah; He will make them like His royal
steed in battle.
But they made light of it, and went their ways, one to his farm, another to his
merchandise:
But they paid no attention and went away, one to his field, another to his business.
And they sent out unto him their disciples with the
Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the
Herodians. “Teacher,” they said, “we know that You are
honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no
attention to external appearance.
And he said unto them, Take
heed what ye hear: with what measure ye
mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the
synagogue were fastened on him.
Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and
whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay
attention, therefore, to how you
listen.
Whoever has will be given more, but
whoever does not have, even what he thinks he has will be taken away from him.”
And it came to pass, as he went into the house of one of the chief
Pharisees to eat bread on the sabbath day, that they watched him.
One Sabbath, Jesus went to eat in the home of a leading
Pharisee, and those in
attendance were watching Him closely.
And could not find what they might do: for all the people were very
attentive to hear him.
Yet they could not find a way to do so, because all the people hung on His words.
And he gave
heed unto them, expecting to receive something of them.
So the man gave them his attention, expecting to receive something from them.
And the people with one
accord gave
heed unto those things which Philip spake, hearing and seeing the miracles which he did.
The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.
And to him they had regard, because that of long time he had
bewitched them with
sorceries.
They paid close
attention to him because he had
astounded them for a long time with his
sorcery.
And when the angel which spake unto
Cornelius was departed, he called two of his household servants, and a
devout soldier of them that waited on him continually;
When the angel who spoke to him had gone,
Cornelius called two of his servants and a
devout soldier from among his
attendants.
Which was with the deputy of the country,
Sergius Paulus, a
prudent man; who called for
Barnabas and Saul, and desired to hear the word of God.
Forasmuch as we have heard, that certain which went out from us have troubled you with words,
subverting your souls, saying, Ye must be
circumcised, and keep the law: to whom we gave no such commandment:
It has come to our
attention that some went out from us without our
authorization and unsettled you, troubling your minds by what they said.
And a certain woman named
Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she
attended unto the things which were spoken of Paul.
Among those
listening was a woman named
Lydia, a dealer in purple cloth from the city of
Thyatira, who was a worshiper of God. The Lord opened her heart to
respond to Paul’s message.
And as the
shipmen were about to
flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the
foreship,
Meanwhile, the sailors
attempted to escape from the ship. Pretending to lower anchors from the bow, they let the
lifeboat down into the sea.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
But now, apart from the law, the righteousness of God has been revealed, as
attested by the Law and the Prophets.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who
devote themselves to their work.
And this I speak for your own profit; not that I may cast a
snare upon you, but for that which is comely, and that ye may
attend upon the Lord without distraction.
I am saying this for your own good, not to restrict you, but in order to promote proper
decorum and undivided devotion to the Lord.
Pay careful attention, then, to how you walk, not as unwise but as wise,
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
and to
aspire to live quietly, to
attend to your own matters, and to work with your own hands, as we
instructed you.
Till I come, give
attendance to reading, to
exhortation, to doctrine.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them that hear thee.
Pay close
attention to your life and to your teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
Not giving
heed to Jewish fables, and commandments of men, that turn from the truth.
and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.
Therefore we ought to give the more earnest
heed to the things which we have heard, lest at any time we should let them slip.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my
footstool:
If you
lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
We have also a more sure word of prophecy;
whereunto ye do well that ye take
heed, as unto a light that shineth in a dark place, until the day
dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay
attention to it, as to a lamp
shining in a dark place, until the day dawns and the morning star rises in your hearts.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call
attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them out of the church.
But wisdom delivered from pain those that attended upon her.
The heart of the
prudent will understand a parable; and an
attentive ear is the desire of a wise man.
Whoso giveth ear unto her shall judge the nations: and he that
attendeth unto her shall dwell securely.
Use not much the company of a woman that is a singer, lest thou be taken with her attempts.
Have nevertheless
attempted to send unto you for the renewing of
brotherhood and friendship, lest we should become strangers unto you altogether: for there is a long time passed since ye sent unto us.
So Athenobius the king’s friend came to Jerusalem: and when he saw the glory of Simon, and the
cupboard of gold and silver plate, and his great
attendance, he was
astonished, and told him the king’s message.
They then seeing the
attempt of
Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon
Lysimachus, and those that set upon them.
But specially took he advantage of the night for such privy
attempts,
insomuch that the fruit of his
holiness was spread every where.
Since our father is translated unto the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.