134 verses contain “BRAN” (in the KJV: 106, in the BSB: 101) — showing 101–134
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.
For, behold, the day cometh, that shall burn as an
oven; and all the proud,
yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor
branch.
“For behold, the day is coming, burning like a furnace, when all the
arrogant and every
evildoer will be
stubble; the day is coming when I will set them
ablaze,” says the LORD of Hosts. “Not a root or
branch will be left to them.”
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and
lodge in the
branches thereof.
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
Now learn a parable of the fig tree; When his
branch is yet tender, and putteth forth leaves, ye know that summer is
nigh:
Now learn this
lesson from the fig tree: As soon as its
branches become tender and
sprout leaves, you know that summer is near.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great
branches; so that the fowls of the air may
lodge under the shadow of it.
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Now learn this
lesson from the fig tree: As soon as its
branches become tender and
sprout leaves, you know that summer is near.
It is like a grain of
mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air
lodged in the
branches of it.
It is like a
mustard seed that a man
tossed into his garden. It grew and became a tree, and the birds of the air nested in its
branches.”
Took
branches of palm trees, and went forth to meet him, and
cried,
Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
They took palm
branches and went out to meet Him,
shouting: “
Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
Abide in me, and I in you. As the
branch cannot bear fruit of itself, except it
abide in the vine; no more can ye, except ye
abide in me.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
If a man
abide not in me, he is cast forth as a
branch, and is
withered; and men gather them, and cast them into the fire, and they are burned.
If
anyone does not remain in Me, he is like a
branch that is thrown away and
withers. Such
branches are gathered up, thrown into the fire, and burned.
For if the firstfruit be holy, the
lump is also holy: and if the root be holy, so are the
branches.
If the first part of the
dough is holy, so is the whole
batch; if the root is holy, so are the
branches.
And if some of the
branches be broken off, and thou, being a wild olive tree,
wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Now if some
branches have been broken off, and you, a wild olive shoot, have been
grafted in among the others to share in the
nourishment of the olive root,
Boast not against the
branches. But if thou
boast, thou bearest not the root, but the root thee.
do not
boast over those
branches. If you do, remember this: You do not support the root, but the root supports you.
Thou
wilt say then, The
branches were broken off, that I might be graffed in.
You will say then, “
Branches were broken off so that I could be
grafted in.”
For if God
spared not the natural
branches, take
heed lest he also
spare not thee.
For if God did not
spare the natural
branches, He will certainly not
spare you either.
For if thou
wert cut out of the olive tree which is wild by nature, and
wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural
branches, be graffed into their own olive tree?
For if you were cut from a wild olive tree, and contrary to nature were
grafted into one that is cultivated, how much more readily will these, the natural
branches, be
grafted into their own olive tree!
After this I
beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
Then all the women of Israel ran together to see her, and blessed her, and made a dance among them for her: and she took branches in her hand, and gave also to the women that were with her.
For though they
flourish in
branches for a time; yet standing not last, they shall be
shaken with the wind, and through the force of winds they shall be rooted out.
The imperfect
branches shall be broken off, their fruit unprofitable, not ripe to eat,
yea, meet for nothing.
Whether it were a
whistling wind, or a
melodious noise of birds among the spreading
branches, or a pleasing fall of water running violently,
The root of wisdom is to fear the Lord, and the branches thereof are long life.
He shall set his children under her shelter, and shall
lodge under her
branches.
Her children shall not take root, and her branches shall bring forth no fruit.
As the
turpentine tree I stretched out my
branches, and my
branches are the
branches of honour and grace.
The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.
And as the flower of roses in the spring of the year, as
lilies by the rivers of waters, and as the
branches of the
frankincense tree in the time of summer:
The women also with cords about them, sitting in the ways, burn
bran for
perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
And entered into it the three and
twentieth day of the second month in the hundred seventy and first year, with
thanksgiving, and
branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.
Therefore they bare
branches, and fair boughs, and palms also, and
sang psalms unto him that had given them good success in
cleansing his place.