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533 verses contain “Bar” (in the KJV: 459, in the BSB: 277) — showing 1–100
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And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.
And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.
But Sarai was barren; she had no child.
But Sarai was barren; she had no children.
Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar.
And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Abram was eighty-six years old when Hagar bore Ishmael to him.
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
The younger daughter also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham gave the name Isaac to the son Sarah bore to him.
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”
And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
My master’s wife Sarah has borne him a son in her old age, and my master has given him everything he owns.
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:
This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.
And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.
And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
And Bilhah conceived, and bare Jacob a son.
and Bilhah conceived and bore him a son.
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
And Rachel’s servant Bilhah conceived again and bore Jacob a second son.
And Zilpah Leah’s maid bare Jacob a son.
And Leah’s servant Zilpah bore Jacob a son.
And Zilpah Leah’s maid bare Jacob a second son.
When Leah’s servant Zilpah bore Jacob a second son,
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And God listened to Leah, and she conceived and bore a fifth son to Jacob.
And Leah conceived again, and bare Jacob the sixth son.
Again Leah conceived and bore a sixth son to Jacob.
And afterwards she bare a daughter, and called her name Dinah.
After that, Leah gave birth to a daughter and named her Dinah.
And she conceived, and bare a son; and said, God hath taken away my reproach:
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.
And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,
And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.
And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.
And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.
And she conceived, and bare a son; and he called his name Er.
So she conceived and gave birth to a son, and Judah named him Er.
And she conceived again, and bare a son; and she called his name Onan.
Again she conceived and gave birth to a son, and she named him Onan.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him.
Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And your servant my father said to us, ‘You know that my wife bore me two sons.
These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti-pherah priest of On bare unto him.
Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
(Now the flax and barley were destroyed, since the barley was ripe and the flax was in bloom;
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
No woman in your land will miscarry or be barren; I will fulfill the number of your days.
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And the middle bar in the midst of the boards shall reach from end to end.
The central crossbar in the middle of the frames shall extend from one end to the other.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare flesh, extending from waist to thigh.
The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
He also made five crossbars of acacia wood for the frames on one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central crossbar to run through the center of the frames, from one end to the other.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.
And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,
The duties assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its equipment—all the service for these items,
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:
They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs.
And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
“Stay here by your burnt offering while I am gone,” Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So Balaam went off to a barren height,
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.
Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
This is what your fathers did when I sent them from Kadesh-barnea to inspect the land.
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you in the land where you settle.
And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:
cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,
(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)
It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.
And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.
And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,
And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.”
And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them.
All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
You will be blessed above all peoples; among you there will be no barren man or woman or livestock.
A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;
Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.
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