← Back to the search results for “Bar”
533 verses contain “Bar” (in the KJV: 459, in the BSB: 277) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.
And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.
Maachah, Caleb’s concubine, bare Sheber, and Tirhanah.
Caleb’s concubine Maacah was the mother of Sheber and Tirhanah.
She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.
She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah.
And the sons of Shechaniah; Shemaiah; and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
The six descendants of Shecaniah were Shemaiah and his sons: Hattush, Igal, Bariah, Neariah, and Shaphat.
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
The sons of Ezrah: Jether, Mered, Epher, and Jalon.
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
And Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. These were the children of Pharaoh’s daughter Bithiah. Mered also took a Judean wife, who gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.
The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:
The descendants of Manasseh: Through his Aramean concubine, Asriel, as well as Machir the father of Gilead.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.
And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
These were the sons of Gilead son of Machir, the son of Manasseh. His sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah.
And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
And again he slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because tragedy had come upon his house.
He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.
The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
From Judah: 6,800 armed troops bearing shields and spears.
And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded in accordance with the word of the LORD.
And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
I will pay your servants, the woodcutters, 20,000 cors of ground wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil.”
Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:
Now let my lord send to his servants the wheat, barley, olive oil, and wine he promised.
Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars;
He rebuilt Upper and Lower Beth-horon as fortified cities with walls, gates, and bars,
And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.
They were also the chief officers for King Solomon: 250 supervisors.
And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind.
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.
Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.
So he said to the people of Judah, “Let us build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we have sought the LORD our God. We have sought Him and He has given us rest on every side.” So they built and prospered.
And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.
Asa had an army of 300,000 men from Judah bearing large shields and spears, and 280,000 men from Benjamin bearing small shields and drawing the bow. All these were mighty men of valor.
He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.
Jotham waged war against the king of the Ammonites and defeated them, and that year they gave him a hundred talents of silver, ten thousand cors of wheat, and ten thousand cors of barley. They paid him the same in the second and third years.
The children of Barkos, the children of Sisera, the children of Thamah,
the descendants of Barkos, the descendants of Sisera, the descendants of Temah,
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes.”
The children of Barkos, the children of Sisera, the children of Tamah,
the descendants of Barkos, the descendants of Sisera, the descendants of Temah,
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).
Daniel, Ginnethon, Baruch,
Daniel, Ginnethon, Baruch,
And Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
Lo, let that night be solitary, let no joyful voice come therein.
Behold, may that night be barren; may no joyful voice come into it.
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
You would even cast lots for an orphan and barter away your friend.
He leadeth counsellors away spoiled, and maketh the judges fools.
He leads counselors away barefoot and makes fools of judges.
He leadeth princes away spoiled, and overthroweth the mighty.
He leads priests away barefoot and overthrows the established.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
They shall go down to the bars of the pit, when our rest together is in the dust.
Will it go down to the gates of Sheol? Will we go down together into the dust?”
He evil entreateth the barren that beareth not: and doeth not good to the widow.
They prey on the barren and childless, and show no kindness to the widow.
Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
then let briers grow instead of wheat and stinkweed instead of barley.” Thus conclude the words of Job.
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.
And brake up for it my decreed place, and set bars and doors,
when I fixed its boundaries and set in place its bars and doors,
To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
to bring rain on a barren land, on a desert where no man lives,
Whose house I have made the wilderness, and the barren land his dwellings.
I made the wilderness his home and the salt flats his dwelling.
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Can you trust him to bring in your grain and gather it to your threshing floor?
His bones are as strong pieces of brass; his bones are like bars of iron.
His bones are tubes of bronze; his limbs are rods of iron.
Shall the companions make a banquet of him? shall they part him among the merchants?
Will traders barter for him or divide him among the merchants?
Canst thou fill his skin with barbed irons? or his head with fish spears?
Can you fill his hide with harpoons or his head with fishing spears?
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”
Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.
For he hath broken the gates of brass, and cut the bars of iron in sunder.
For He has broken down the gates of bronze and cut through the bars of iron.
A fruitful land into barrenness, for the wickedness of them that dwell therein.
and fruitful land into fields of salt, because of the wickedness of its dwellers.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
For He strengthens the bars of your gates and blesses the children within you.
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
then your barns will be filled with plenty, and your vats will overflow with new wine.
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son brings grief to his father and bitterness to her who bore him.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
May your father and mother be glad, and may she who gave you birth rejoice!
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.
My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
Who is this coming up from the wilderness, leaning on her beloved? I roused you under the apple tree; there your mother conceived you; there she travailed and brought you forth.
Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush,
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.
And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
Elam takes up a quiver, with chariots and horsemen, and Kir uncovers the shield.
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
For the fortified city lies deserted— a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and rie in their place?
When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists.
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.
I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
“I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron.
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
to say to the prisoners, ‘Come out,’ and to those in darkness, ‘Show yourselves.’ They will feed along the pathways, and find pasture on every barren hill.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’”
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.