56 verses contain “Belly” (in the KJV: 56, in the BSB: 19) — showing 1–56
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God said unto the serpent, Because thou hast done this, thou art
cursed above all cattle, and above every beast of the field; upon thy
belly shalt thou go, and dust shalt thou eat all the days of thy life:
So the LORD God said to the serpent: “Because you have done this,
cursed are you above all
livestock and every beast of the field! On your
belly will you go, and dust you will eat, all the days of your life.
Do not eat any creature that moves along the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
Then the priest shall charge the woman with an oath of
cursing, and the priest shall say unto the woman, The LORD make thee a
curse and an oath among thy people, when the LORD
doth make thy
thigh to
rot, and thy
belly to swell;
and the priest shall have the woman
swear under the oath of the
curse—‘then may the LORD make you an
attested curse among your people by making your
thigh shrivel and your
belly swell.
And this water that causeth the
curse shall go into thy
bowels, to make thy
belly to swell, and thy
thigh to
rot: And the woman shall say,
Amen,
amen.
May this water that brings a
curse enter your stomach and cause your
belly to swell and your
thigh to
shrivel.’ Then the woman is to say, ‘
Amen,
Amen.’
And when he hath made her to drink the water, then it shall come to pass, that, if she be
defiled, and have done
trespass against her husband, that the water that causeth the
curse shall enter into her, and become bitter, and her
belly shall swell, and her
thigh shall
rot: and the woman shall be a
curse among her people.
When he has made her drink the water, if she has
defiled herself and been unfaithful to her husband, then the water that brings a
curse will enter her and cause bitter suffering; her
belly will swell, her
thigh will
shrivel, and she will become
accursed among her people.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
followed the
Israelite into his tent, and drove the
spear through both of them—through the
Israelite and on through the
belly of the woman. So the plague against the Israelites was
halted,
And Ehud put forth his left hand, and took the
dagger from his right
thigh, and thrust it into his
belly:
And Ehud reached with his left hand, pulled the sword from his right
thigh, and
plunged it into
Eglon’s
belly.
And the
haft also went in after the
blade; and the fat closed upon the
blade, so that he could not draw the
dagger out of his
belly; and the
dirt came out.
And the chapiters upon the two pillars had pomegranates also above, over against the
belly which was by the network: and the pomegranates were two hundred in rows round about upon the other
chapiter.
On the capitals of both pillars, just above the rounded projection next to the network, were the two hundred pomegranates in rows
encircling each capital.
Why died I not from the
womb? why did I not give up the ghost when I came out of the
belly?
Why did I not perish at birth; why did I not die as I came from the
womb?
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
They conceive mischief, and bring forth vanity, and their
belly prepareth
deceit.
He hath
swallowed down riches, and he shall
vomit them up again: God shall cast them out of his
belly.
He
swallows wealth but vomits it out; God will force it from his stomach.
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
When he is about to fill his
belly, God shall cast the
fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will
vent His
fury upon him, raining it down on him as he eats.
Behold, my
belly is as wine which hath no
vent; it is ready to
burst like new bottles.
Behold, my
belly is like unvented wine; it is about to
burst like a new wineskin.
Lo now, his strength is in his loins, and his force is in the
navel of his
belly.
See the strength of his loins and the power in the muscles of his belly.
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose
belly thou fillest with thy
hid treasure: they are full of children, and leave the rest of their substance to their babes.
from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the
bellies of Your
treasured ones and satisfy their sons, so they leave their abundance to their children.
I was cast upon thee from the
womb: thou art my God from my mother’s
belly.
From birth I was cast upon You; from my mother’s
womb You have been my God.
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief,
yea, my soul and my
belly.
Be
merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
For our soul has sunk to the dust; our bodies
cling to the earth.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
The words of a
talebearer are as wounds, and they go down into the
innermost parts of the
belly.
The words of a
gossip are like choice morsels that go down into the inmost being.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.
The spirit of man is the
candle of the LORD, searching all the inward parts of the
belly.
The spirit of a man is the lamp of the LORD, searching out his inmost being.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Lashes and wounds
scour evil, and beatings
cleanse the inmost parts.
The words of a
talebearer are as wounds, and they go down into the
innermost parts of the
belly.
The words of a
gossip are like choice morsels that go down into the inmost being.
His hands are as gold rings set with the
beryl: his
belly is as bright ivory overlaid with sapphires.
His arms are rods of gold set with
beryl. His body is an ivory
panel bedecked with sapphires.
Thy
navel is like a round
goblet, which wanteth not liquor: thy
belly is like an
heap of wheat set about with
lilies.
Hearken unto me, O house of Jacob, and all the
remnant of the house of Israel, which are borne by me from the
belly, which are carried from the
womb:
“
Listen to Me, O house of Jacob, all the
remnant of the house of Israel, who have been sustained from the
womb, carried along since birth.
Before I formed thee in the
belly I knew thee; and before thou camest forth out of the
womb I
sanctified thee, and I ordained thee a prophet unto the nations.
“Before I formed you in the
womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
Nebuchadrezzar the king of Babylon hath
devoured me, he hath
crushed me, he hath made me an empty vessel, he hath
swallowed me up like a
dragon, he hath filled his
belly with my delicates, he hath cast me out.
And he said unto me, Son of man, cause thy
belly to eat, and fill thy
bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
“Son of man,” He said to me, “eat and fill your stomach with this
scroll I am giving you.” So I
ate, and it was as sweet as honey in my mouth.
This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,
Now the LORD had prepared a great fish to
swallow up
Jonah. And
Jonah was in the
belly of the fish three days and three nights.
Now the LORD had appointed a great fish to
swallow Jonah, and
Jonah spent three days and three nights in the
belly of the fish.
Then
Jonah prayed unto the LORD his God out of the fish’s
belly,
From inside the fish,
Jonah prayed to the LORD his God,
And said, I
cried by reason of mine
affliction unto the LORD, and he heard me; out of the
belly of
hell cried I, and thou heardest my voice.
saying: “In my distress I called to the LORD, and He answered me. From the
belly of
Sheol I called for help, and You heard my voice.
When I heard, my
belly trembled; my lips
quivered at the voice:
rottenness entered into my bones, and I
trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will
invade them with his troops.
I heard and
trembled within; my lips
quivered at the sound. Decay entered my bones; I
trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who
invade us.
For as
Jonas was three days and three nights in the
whale’s
belly; so shall the Son of man be three days and three nights in the heart of the earth.
For as
Jonah was three days and three nights in the
belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
Do not ye yet understand, that
whatsoever entereth in at the mouth goeth into the
belly, and is cast out into the draught?
“Do you not yet
realize that whatever enters the mouth goes into the stomach and then is
eliminated?
Because it entereth not into his heart, but into the
belly, and goeth out into the draught,
purging all meats?
because it does not enter his heart, but it goes into the stomach and then is
eliminated.” (Thus all foods are clean.)
And he would
fain have filled his
belly with the
husks that the
swine did eat: and no man gave unto him.
He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
For they that are such serve not our Lord Jesus Christ, but their own
belly; and by good words and fair speeches
deceive the hearts of the simple.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and
flattery they
deceive the hearts of the
naive.
Meats for the
belly, and the
belly for meats: but God shall destroy both it and them. Now the body is not for
fornication, but for the Lord; and the Lord for the body.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
And I went to the angel and said, “Give me the small
scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
And I took the little book out of the angel’s hand, and
ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my
belly was bitter.
So I took the small
scroll from the angel’s hand and
ate it; and it was as sweet as honey in my mouth, but when I had eaten it, my stomach turned bitter.
They shall
smite one upon another, and they shall
smite down a great multitude of stars upon the earth, even their own star; and blood shall be from the sword unto the
belly,
As an
arrow that sticketh in a man’s
thigh, so is a word within a
fool’s
belly.
Let not the
greediness of the
belly nor
lust of the flesh take hold of me; and give not over me thy servant into an
impudent mind.
Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and
choler, and pangs of the
belly, are with an
unsatiable man.
The belly devoureth all meats, yet is one meat better than another.
There is a companion, which helpeth his friend for the
belly, and taketh up the
buckler against the enemy.
Begging is sweet in the mouth of the shameless: but in his
belly there shall burn a fire.
From the depth of the
belly of
hell, from an unclean tongue, and from lying words.