249 verses contain “Beside” (in the KJV: 162, in the BSB: 125) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the men said unto Lot, Hast thou here any
besides? son in law, and thy sons, and thy daughters, and
whatsoever thou hast in the city, bring them out of this place:
Then the two men said to Lot, “Do you have
anyone else here—a son-in-law, your sons or daughters, or
anyone else in the city who belongs to you? Get them out of here,
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.
And Abraham stood up from before his dead, and spake unto the sons of
Heth, saying,
Then Abraham got up from
beside his dead wife and said to the
Hittites,
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Here I am, standing
beside this spring. Now if a
maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your
jar,’
And there was a famine in the land,
beside the first famine that was in the days of Abraham. And Isaac went unto
Abimelech king of the Philistines unto
Gerar.
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to
Abimelech king of the Philistines at
Gerar.
If thou shalt
afflict my daughters, or if thou shalt take other wives
beside my daughters, no man is with us; see, God is witness
betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
Then he asked the men of that place, saying, Where is the
harlot, that was openly by the way side? And they said, There was no
harlot in this place.
And it came to pass, when he heard that I lifted up my voice and
cried, that he left his garment with me, and fled, and got him out.
When he heard me
scream for help, he left his
cloak beside me and ran out of the house.”
And she laid up his garment by her, until his lord came home.
So Potiphar’s wife kept Joseph’s
cloak beside her until his master came home.
And it came to pass, as I lifted up my voice and
cried, that he left his garment with me, and fled out.
but when I
screamed for help, he left his
cloak beside me and ran out of the house.”
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,
And, behold, seven other
kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other
kine upon the
brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
All the souls that came with Jacob into Egypt, which came out of his loins,
besides Jacob’s sons’ wives, all the souls were
threescore and six;
All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.
And as for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow
Rachel died along the way in the land of
Canaan, some distance from
Ephrath. So I buried her there
beside the road to
Ephrath” (that is,
Bethlehem).
Now when Pharaoh heard this thing, he sought to
slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of
Midian: and he sat down by a well.
When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of
Midian, where he sat down
beside a well.
And the children of Israel journeyed from
Rameses to Succoth, about six hundred thousand on foot that were men,
beside children.
The Israelites journeyed from
Rameses to Succoth with about 600,000 men on foot,
besides women and children.
But the Egyptians pursued after them, all the horses and
chariots of Pharaoh, and his
horsemen, and his army, and overtook them
encamping by the sea,
beside Pi-hahiroth, before
Baal-zephon.
The Egyptians—all Pharaoh’s horses and
chariots,
horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near
Pi-hahiroth, opposite
Baal-zephon.
And thou shalt take of the blood of the
bullock, and put it upon the horns of the altar with thy finger, and pour all the blood
beside the bottom of the altar.
Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.
And he shall
pluck away his crop with his feathers, and cast it
beside the altar on the east part, by the place of the ashes:
And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.
And the priest shall put on his linen garment, and his linen
breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them
beside the altar.
And the priest shall put on his linen
robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them
beside it.
Besides the cakes, he shall offer for his offering
leavened bread with the sacrifice of
thanksgiving of his peace offerings.
Along with his peace offering of
thanksgiving he is to present an offering with cakes of
leavened bread.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And Moses spake unto Aaron, and unto
Eleazar and unto
Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without
leaven beside the altar: for it is most holy:
And Moses said to Aaron and his remaining sons,
Eleazar and
Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without
leaven beside the altar, because it is most holy.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her nakedness,
beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Beside the sabbaths of the LORD, and
beside your gifts, and
beside all your vows, and
beside all your
freewill offerings, which ye give unto the LORD.
These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your
vow offerings, and to all the
freewill offerings you give to the LORD.
But if the man has no relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the priest along with the ram of
atonement, by which the
atonement is made for him.
But if thou hast gone aside to another instead of thy husband, and if thou be
defiled, and some man have
lain with thee
beside thine husband:
This is the law of the
Nazarite who hath
vowed, and of his offering unto the LORD for his separation,
beside that that his hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
But now our soul is dried away: there is nothing at all,
beside this
manna, before our eyes.
But now our
appetite is gone; there is nothing to see but this
manna!”
Now they that died in the plague were fourteen thousand and seven hundred,
beside them that died about the matter of
Korah.
But those who died from the plague numbered 14,700, in addition to those who had died on account of
Korah.
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD
yonder.
Balaam said to Balak, “Stay here
beside your burnt offering while I meet the LORD over there.”
As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign
aloes which the LORD hath planted, and as
cedar trees
beside the waters.
They spread out like palm groves, like gardens
beside a stream, like
aloes the LORD has planted, like cedars
beside the waters.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
And one
kid of the goats for a sin offering unto the LORD shall be offered,
beside the continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
Ye shall offer them
beside the continual burnt offering, and his meat offering, (they shall be unto you without
blemish) and their drink offerings.
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be
unblemished.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
One
kid of the goats for a sin offering;
beside the sin offering of
atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat for a sin offering, in addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering;
beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
These things ye shall do unto the LORD in your set feasts,
beside your vows, and your
freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your
vow and
freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
And they
slew the kings of
Midian,
beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of
Midian:
Balaam also the son of Beor they
slew with the sword.
Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of
Midian. They also killed
Balaam son of Beor with the sword.
All these cities were
fenced with high walls, gates, and bars;
beside unwalled towns a great many.
All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
You were shown these things so that you would know that the LORD is God; there is no other besides Him.
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the
Canaanites, which dwell in the
champaign over against
Gilgal,
beside the plains of Moreh?
Are not these mountains across the Jordan, west of the road toward the
sunset, in the land of the
Canaanites who live in the Arabah opposite
Gilgal near the Oak of Moreh?
And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat.
They shall have like portions to eat,
beside that which cometh of the sale of his
patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
and if you carefully keep all these commandments I am giving you
today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.
These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab,
beside the covenant which he made with them in
Horeb.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at
Horeb.
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I
heal: neither is there any that can deliver out of my hand.
See now that I am He; there is no God
besides Me. I bring death and I give life; I wound and I
heal, and there is no one who can deliver from My hand.
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is
beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
And Joshua sent men from
Jericho to
Ai, which is
beside Beth-
aven, on the east side of
Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed
Ai.
Meanwhile, Joshua sent men from
Jericho to
Ai, which is near Beth-
aven to the east of
Bethel, and told them, “Go up and
spy out the land.” So the men went up and
spied out
Ai.
From the south, all the land of the
Canaanites, and Mearah that is
beside the Sidonians, unto Aphek, to the borders of the
Amorites:
to the south, all the land of the
Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the
Amorites;
And there fell ten portions to
Manasseh,
beside the land of
Gilead and
Bashan, which were on the other side Jordan;
Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’S tabernacle dwelleth, and take possession among us: but
rebel not against the LORD, nor
rebel against us, in building you an altar
beside the altar of the LORD our God.
If indeed the land of your inheritance is unclean, then cross over to the land of the LORD’s possession, where the LORD’s tabernacle stands, and take possession of it among us. But do not
rebel against the LORD or against us by building for
yourselves an altar other than the altar of the LORD our God.
God
forbid that we should
rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices,
beside the altar of the LORD our God that is before his tabernacle.
Far be it from us to
rebel against the LORD and turn away from Him
today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”
And it came to pass the same night, that the LORD said unto him, Take thy father’s young
bullock, even the second
bullock of seven years old, and throw down the altar of
Baal that thy father hath, and cut down the
grove that is by it:
On that very night the LORD said to
Gideon, “Take your father’s young bull and a second bull seven years old,
tear down your father’s altar to
Baal, and cut down the Asherah pole
beside it.
And when the men of the city arose early in the morning, behold, the altar of
Baal was cast down, and the
grove was cut down that was by it, and the second
bullock was offered upon the altar that was built.
When the men of the city got up in the morning, there was
Baal’s altar
torn down, with the Asherah pole cut down
beside it and the second bull offered up on the newly built altar.
Then the men of the city said unto
Joash, Bring out thy son, that he may die: because he hath cast down the altar of
Baal, and because he hath cut down the
grove that was by it.
Then the men of the city said to
Joash, “Bring out your son. He must die, because he has
torn down
Baal’s altar and cut down the Asherah pole
beside it.”
Behold, I will put a
fleece of wool in the floor; and if the
dew be on the
fleece only, and it be dry upon all the earth
beside, then shall I know that thou
wilt save Israel by mine hand, as thou hast said.
then behold, I will place a
fleece of wool on the
threshing floor. If there is
dew only on the
fleece and all the ground is dry, then I will know that You are going to save Israel by my hand, as You have said.”
Then Jerubbaal, who is
Gideon, and all the people that were with him, rose up early, and pitched
beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
Early in the morning Jerubbaal (that is,
Gideon) and all the men with him camped
beside the spring of Harod. And the camp of
Midian was north of them in the valley near the hill of Moreh.
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold;
beside ornaments, and collars, and purple
raiment that was on the kings of
Midian, and
beside the chains that were about their camels’ necks.
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the
crescent ornaments, the pendants, the purple garments of the kings of
Midian, and the chains from the necks of their camels.
And
Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with
timbrels and with dances: and she was his only child;
beside her he had neither son nor daughter.
And when
Jephthah returned home to
Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter
besides her.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
On that day the Benjamites
mobilized 26,000
swordsmen from their cities, in addition to the 700 select men of Gibeah.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
So the children of Benjamin saw that they were
smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set
beside Gibeah.
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the
ambush they had set against Gibeah.
And Boaz said unto her, At
mealtime come thou
hither, and eat of the bread, and dip thy
morsel in the
vinegar. And she sat
beside the reapers: and he reached her
parched corn, and she did eat, and was sufficed, and left.
At
mealtime Boaz said to her, “Come over here; have some bread and dip it into the
vinegar sauce.” So she sat down
beside the harvesters, and he offered her
roasted grain, and she
ate and was satisfied and had some left over.
And I thought to
advertise thee, saying,
Buy it before the inhabitants, and before the elders of my people. If thou
wilt redeem it,
redeem it: but if thou
wilt not
redeem it, then tell me, that I may know: for there is none to
redeem it
beside thee; and I am after thee. And he said, I will
redeem it.
I thought I should inform you that you may
buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to
redeem it, do so. But if you will not
redeem it, tell me so I may know, because there is no one but you to
redeem it, and I am next after you.” “I will
redeem it,” he replied.
And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
“Please, my lord,” said
Hannah, “as surely as you live, my lord, I am the woman who stood here
beside you praying to the LORD.
There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.
And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.
Thus the word of Samuel came to all Israel. Now the Israelites went out to meet the Philistines in battle and camped at
Ebenezer, while the Philistines camped at Aphek.
And when he came, lo,
Eli sat upon a seat by the
wayside watching: for his heart
trembled for the ark of God. And when the man came into the city, and told it, all the city
cried out.
When he arrived, there was
Eli, sitting on his chair
beside the road and watching, because his heart
trembled for the ark of God. When the man entered the city to give a report, the whole city
cried out.
When the Philistines took the ark of God, they brought it into the house of
Dagon, and set it by
Dagon.
carried it into the temple of
Dagon, and set it
beside his statue.
And take the ark of the LORD, and lay it upon the
cart; and put the jewels of gold, which ye return him for a
trespass offering, in a
coffer by the side thereof; and send it away, that it may go.
Take the ark of the LORD, set it on the
cart, and in a chest
beside it put the gold objects you are sending Him as a guilt offering. Then send the ark on its way,
And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”
And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou
didst hide
thyself when the business was in hand, and shalt remain by the stone Ezel.
When you have stayed three days,
hurry down to the place you
hid on the day this trouble began, and remain
beside the stone Ezel.
And the king sat upon his seat, as at other times, even upon a seat by the wall: and
Jonathan arose, and
Abner sat by Saul’s side, and David’s place was empty.
He sat in his usual place by the wall, opposite
Jonathan and
beside Abner, but David’s place was empty.
And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
Saul camped beside the road at the hill of Hachilah opposite Jeshimon, but David was living in the wilderness. When he realized that Saul had followed him there,
And the anger of the LORD was
kindled against Uzzah; and God
smote him there for his error; and there he died by the ark of God.
And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his
irreverence, and he died there
beside the ark of God.
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.
And it came to pass after two full years, that
Absalom had sheepshearers in
Baal-hazor, which is
beside Ephraim: and
Absalom invited all the king’s sons.
Two years later, when
Absalom’s sheepshearers were at
Baal-hazor near Ephraim, he invited all the sons of the king.
And
Absalom rose up early, and stood
beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then
Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
He would get up early and stand
beside the road leading to the city gate. Whenever
anyone had a
grievance to bring before the king for a decision,
Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
And all his servants passed on
beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from
Gath, passed on before the king.
and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from
Gath.
And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.
For who is God, save the LORD? and who is a rock, save our God?
For who is God besides the LORD? And who is the Rock except our God?
And it was told king Solomon that
Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
It was reported to King Solomon: “
Joab has fled to the tent of the LORD and is now
beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!”
So she got up in the middle of the night and took my son from my side while I was
asleep. She laid him in her
bosom and put her dead son at my
bosom.