1,195 verses contain “Bring” (in the KJV: 894, in the BSB: 776) — showing 1–100
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And God said, Let the earth
bring forth grass, the
herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
And God said, Let the waters
bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
And God said, “Let the waters
teem with living creatures, and let birds fly above the earth in the open
expanse of the sky.”
And God said, Let the earth
bring forth the living creature after his kind, cattle, and
creeping thing, and beast of the earth after his kind: and it was so.
And God said, “Let the earth
bring forth living creatures according to their kinds:
livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
To the woman He said: “I will sharply increase your pain in
childbirth; in pain you will
bring forth children. Your desire will be for your husband, and he will rule over you.”
Thorns also and thistles shall it
bring forth to thee; and thou shalt eat the
herb of the field;
Both thorns and thistles it will yield for you, and you will eat the plants of the field.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
And you are to bring two of every living creature into the ark—male and female—to keep them alive with you.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every
creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Bring out all the living creatures that are with you—birds,
livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.”
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”
And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
Whenever I form clouds over the earth and the
rainbow appears in the clouds,
And he said unto him, Take me an
heifer of three years old, and a she goat of three years old, and a ram of three years old, and a
turtledove, and a young
pigeon.
And the LORD said to him, “
Bring Me a
heifer, a goat, and a ram, each three years old, along with a
turtledove and a young
pigeon.”
And I will
fetch a
morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
And I will
bring a
bit of bread so that you may refresh
yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “
Yes,” they replied, “you may do as you have said.”
And the men rose up from thence, and looked toward
Sodom: and Abraham went with them to
bring them on the way.
When the men got up to leave, they looked out over
Sodom, and Abraham walked along with them to see them off.
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
They called out to Lot, saying, “Where are the men who came to you
tonight? Send them out to us so we can have relations with them!”
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Look, I have two daughters who have never
slept with a man. Let me
bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and
whatsoever thou hast in the city,
bring them out of this place:
Then the two men said to Lot, “Do you have
anyone else here—a son-in-law, your sons or daughters, or
anyone else in the city who belongs to you? Get them out of here,
And the servant said unto him,
Peradventure the woman will not be willing to follow me unto this land: must I needs
bring thy son again unto the land from whence thou camest?
The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”
And Abraham said unto him,
Beware thou that thou
bring not my son thither again.
Abraham replied, “Make sure that you do not take my son back there.
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.”
And make me savoury meat, such as I love, and
bring it to me, that I may eat; that my soul may
bless thee before I die.
Then prepare a
tasty dish that I love and
bring it to me to eat, so that I may
bless you before I die.”
Bring me
venison, and make me savoury meat, that I may eat, and
bless thee before the LORD before my death.
‘
Bring me some game and prepare me a
tasty dish to eat, so that I may
bless you in the presence of the LORD before I die.’
Go now to the flock, and
fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Go out to the flock and
bring me two choice young goats, so that I can make them into a
tasty dish for your father—the kind he loves.
And thou shalt
bring it to thy father, that he may eat, and that he may
bless thee before his death.
Then take it to your father to eat, so that he may
bless you before he dies.”
My father
peradventure will feel me, and I shall seem to him as a
deceiver; and I shall
bring a
curse upon me, and not a blessing.
What if my father touches me? Then I would be revealed to him as a
deceiver, and I would
bring upon myself a
curse rather than a blessing.”
And he said,
Bring it near to me, and I will eat of my son’s
venison, that my soul may
bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he
drank.
“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may
bless you.” Jacob brought it to him, and he
ate; then he brought him wine, and he
drank.
Until thy brother’s anger turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s
rage against you wanes and he forgets what you have done to him. Then I will send for you and
bring you back from there. Why should I lose both of you in one day?”
And, behold, I am with thee, and will keep thee in all places
whither thou goest, and will
bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”
That which was
torn of beasts I brought not unto thee; I bare the loss of it; of my hand
didst thou require it, whether
stolen by day, or
stolen by night.
I did not
bring you anything
torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was
stolen by day or night.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and
bring me word again. So he sent him out of the
vale of
Hebron, and he came to
Shechem.
Then Israel told him, “Go now and see how your brothers and the flocks are faring, and
bring word back to me.” So he sent him off from the Valley of
Hebron. And when Joseph arrived in
Shechem,
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the
harlot; and also, behold, she is with child by
whoredom. And Judah said,
Bring her forth, and let her be burnt.
About three months later, Judah was told, “Your daughter-in-law Tamar has
prostituted herself, and now she is
pregnant.” “
Bring her out!” Judah replied. “Let her be burned to death!”
But think on me when it shall be well with thee, and
shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and
bring me out of this house:
But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison.
And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.
But
bring your youngest brother unto me; so shall your words be
verified, and ye shall not die. And they did so.
Then
bring your youngest brother to me so that your words can be
verified, that you may not die.” And to this they consented.
And
bring your youngest brother unto me: then shall I know that ye are no
spies, but that ye are true men: so will I deliver you your brother, and ye shall
traffick in the land.
But
bring your youngest brother back to me so I will know that you are not
spies but
honest men. Then I will give your brother back to you, and you can trade in the land.’”
And
Reuben spake unto his father, saying,
Slay my two sons, if I
bring him not to thee: deliver him into my hand, and I will
bring him to thee again.
Then
Reuben said to his father, “You may kill my two sons if I fail to
bring him back to you. Put him in my care, and I will return him.”
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief
befall him by the way in the which ye go, then shall ye
bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any
harm comes to him on your journey, you will
bring my gray hair down to
Sheol in sorrow.”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the
tenor of these words: could we certainly know that he would say,
Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
I will be
surety for him; of my hand shalt thou require him: if I
bring him not unto thee, and set him before thee, then let me bear the
blame for ever:
I will
guarantee his safety. You may hold me personally responsible. If I do not
bring him back and set him before you, then may I bear the guilt before you all my life.
And when Joseph saw Benjamin with them, he said to the ruler of his house,
Bring these men home, and
slay, and make ready; for these men shall
dine with me at
noon.
When Joseph saw Benjamin with his brothers, he said to the
steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall
dine with me at
noon.”
And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
Then you told your servants, ‘Bring him down to me so that I can see him for myself.’
And if ye take this also from me, and mischief
befall him, ye shall
bring down my gray hairs with sorrow to the grave.
Now if you also take this one from me and
harm comes to him, you will
bring my gray hair down to
Sheol in sorrow.’
It shall come to pass, when he
seeth that the
lad is not with us, that he will die: and thy servants shall
bring down the gray hairs of thy servant our father with sorrow to the grave.
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to
Sheol in sorrow.
For thy servant became
surety for the
lad unto my father, saying, If I
bring him not unto thee, then I shall bear the
blame to my father for ever.
Indeed, your servant
guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall
haste and
bring down my father
hither.
Tell my father about all my
splendor in Egypt and everything you have seen. And
bring my father down here quickly.”
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
“Then
bring me your
livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your
livestock.”
And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said,
Bring them, I pray thee, unto me, and I will
bless them.
Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please
bring them to me, that I may
bless them.”
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for evil, God intended for good, in order to
accomplish a day like this—to preserve the lives of many people.
And Joseph said unto his brethren, I die: and God will surely visit you, and
bring you out of this land unto the land which he
sware to Abraham, to Isaac, and to Jacob.
Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.”
And I am come down to deliver them out of the hand of the Egyptians, and to
bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the
Canaanites, and the
Hittites, and the
Amorites, and the
Perizzites, and the
Hivites, and the Jebusites.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”
Wherefore say unto the children of Israel, I am the LORD, and I will
bring you out from under the burdens of the Egyptians, and I will rid you out of their
bondage, and I will
redeem you with a stretched out arm, and with great judgments:
Therefore tell the Israelites: ‘I am the LORD, and I will
bring you out from under the yoke of the Egyptians and deliver you from their
bondage. I will
redeem you with an outstretched arm and with mighty acts of judgment.
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
And I will
bring you in unto the land, concerning the which I did
swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an
heritage: I am the LORD.
And I will
bring you into the land that I
swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’”
And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
Then the LORD spoke to Moses and Aaron and gave them a charge concerning both the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.
These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt by their divisions.”
These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.
But Pharaoh shall not
hearken unto you, that I may lay my hand upon Egypt, and
bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
Pharaoh will not
listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will
bring the divisions of My people the Israelites out of the land of Egypt.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”
And the river shall
bring forth frogs abundantly, which shall go up and come into thine house, and into thy
bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
The Nile will
teem with frogs, and they will come into your palace and up to your
bedroom and
onto your bed, into the houses of your officials and your people, and into your ovens and
kneading bowls.
And the magicians did so with their enchantments to
bring forth
lice, but they could not: so there were
lice upon man, and upon beast.
The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the
asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very
grievous murrain.
then the hand of the LORD will
bring a severe plague on your
livestock in the field—on your horses,
donkeys, camels, herds, and flocks.
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle
flee into the houses:
Those among Pharaoh’s officials who feared the word of the LORD
hurried to
bring their servants and
livestock to shelter,
Else, if thou refuse to let my people go, behold, to
morrow will I
bring the locusts into thy coast:
But if you refuse to let My people go, I will
bring locusts into your territory
tomorrow.
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
Because the LORD kept a
vigil that night to
bring them out of the land of Egypt, this same night is to be a
vigil to the LORD, to be observed by all the Israelites for the generations to come.
And it came to pass the
selfsame day, that the LORD did
bring the children of Israel out of the land of Egypt by their armies.
And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.
And it shall be when the LORD shall
bring thee into the land of the
Canaanites, and the
Hittites, and the
Amorites, and the
Hivites, and the Jebusites, which he
sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
And when the LORD
brings you into the land of the
Canaanites,
Hittites,
Amorites,
Hivites, and Jebusites—the land He
swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.
And it shall be when the LORD shall
bring thee into the land of the
Canaanites, as he
sware unto thee and to thy fathers, and shall give it thee,
And after the LORD
brings you into the land of the
Canaanites and gives it to you, as He
swore to you and your fathers,
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.
And said, If thou
wilt diligently hearken to the voice of the LORD thy God, and
wilt do that which is right in his sight, and
wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
saying, “If you will
listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not
bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest
bring the causes unto God:
Now
listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and
bring their causes to Him.
And let them judge the people at all seasons: and it shall be, that every great matter they shall
bring unto thee, but every small matter they shall judge: so shall it be easier for
thyself, and they shall bear the burden with thee.
Have these men judge the people at all times. Then they can
bring you any major issue, but all minor cases they can judge on their own, so that your load may be
lightened as they share it with you.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to
bring him before the judges. And he shall take him to the door or
doorpost and
pierce his ear with an
awl. Then he shall serve his master for life.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall
bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
If it be
torn in pieces, then let him
bring it for witness, and he shall not make good that which was
torn.
If thou meet thine enemy’s ox or his
ass going
astray, thou shalt surely
bring it back to him again.
The first of the firstfruits of thy land thou shalt
bring into the house of the LORD thy God. Thou shalt not
seethe a
kid in his mother’s milk.
Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not
cook a young goat in its mother’s milk.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.
And thou shalt
hang up the
vail under the taches, that thou mayest
bring in thither within the
vail the ark of the testimony: and the
vail shall divide unto you between the holy place and the most holy.
And
hang the
veil from the clasps and place the ark of the Testimony behind the
veil. So the
veil will separate the Holy Place from the Most Holy Place.
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
And thou shalt put them into one
basket, and
bring them in the
basket, with the
bullock and the two rams.
put them in a
basket, and present them in the
basket, along with the bull and the two rams.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and
clothe them with tunics.
And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.”
Wherefore should the Egyptians speak, and say, For mischief did he
bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.