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479 verses contain “Brothers” (in the KJV: 1, in the BSB: 478) — showing 401–479
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Berean Standard Bible BSB Bible
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
Salute every saint in Christ Jesus. The brethren which are with me greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
Knowing, brethren beloved, your election of God.
Brothers who are beloved by God, we know that He has chosen you,
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
You yourselves know, brothers, that our visit to you was not in vain.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
But of the times and the seasons, brethren, ye have no need that I write unto you.
Now about the times and seasons, brothers, we do not need to write to you.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
But you, brothers, are not in the darkness so that this day should overtake you like a thief.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.
Brethren, pray for us.
Brothers, pray for us as well.
Greet all the brethren with an holy kiss.
Greet all the brothers with a holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
I charge you before the Lord to have this letter read to all the brothers.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
But ye, brethren, be not weary in well doing.
But as for you, brothers, do not grow weary in well-doing.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
My brethren, count it all joy when ye fall into divers temptations;
Consider it pure joy, my brothers, when you encounter trials of many kinds,
Do not err, my beloved brethren.
Do not be deceived, my beloved brothers.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Out of the same mouth come blessing and cursing. My brothers, this should not be!
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
Brethren, if any of you do err from the truth, and one convert him;
My brothers, if one of you should wander from the truth and someone should bring him back,
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
Marvel not, my brethren, if the world hate you.
So do not be surprised, brothers, if the world hates you.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
For I was overjoyed when the brothers came and testified about your devotion to the truth, in which you continue to walk.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!”
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