← Back to the search results for “But”
5,861 verses contain “But” (in the KJV: 4,510, in the BSB: 3,961) — showing 2,201–2,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Fools make a mock at sin: but among the righteous there is favour.
Fools mock the making of amends, but goodwill is found among the upright.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
The house of the wicked will be destroyed, but the tent of the upright will flourish.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
The simple believeth every word: but the prudent man looketh well to his going.
The simple man believes every word, but the prudent man watches his steps.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
A wise man fears and turns from evil, but a fool is careless and reckless.
The simple inherit folly: but the prudent are crowned with knowledge.
The simple inherit folly, but the prudent are crowned with knowledge.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor man is hated even by his neighbor, but many are those who love the rich.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
He who despises his neighbor sins, but blessed is he who shows kindness to the poor.
Do they not err that devise evil? but mercy and truth shall be to them that devise good.
Do not those who contrive evil go astray? But those who plan goodness find loving devotion and faithfulness.
In all labour there is profit: but the talk of the lips tendeth only to penury.
There is profit in all labor, but mere talk leads only to poverty.
The crown of the wise is their riches: but the foolishness of fools is folly.
The crown of the wise is their wealth, but the effort of fools is folly.
A true witness delivereth souls: but a deceitful witness speaketh lies.
A truthful witness saves lives, but one who utters lies is deceitful.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
A large population is a king’s splendor, but a lack of subjects is a prince’s ruin.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
A patient man has great understanding, but a quick-tempered man promotes folly.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
A tranquil heart is life to the body, but envy rots the bones.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
Righteousness exalteth a nation: but sin is a reproach to any people.
Righteousness exalts a nation, but sin is a disgrace to any people.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
A soft answer turneth away wrath: but grievous words stir up anger.
A gentle answer turns away wrath, but a harsh word stirs up anger.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
A fool rejects his father’s discipline, but whoever heeds correction is prudent.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The house of the righteous has great treasure, but the income of the wicked is trouble.
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
The lips of the wise spread knowledge, but not so the hearts of fools.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
All the days of the oppressed are bad, but a cheerful heart has a continual feast.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.
A wise son maketh a glad father: but a foolish man despiseth his mother.
A wise son brings joy to his father, but a foolish man despises his mother.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
The LORD will destroy the house of the proud: but he will establish the border of the widow.
The LORD tears down the house of the proud, but He protects the boundaries of the widow.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
The LORD is far from the wicked: but he heareth the prayer of the righteous.
The LORD is far from the wicked, but He hears the prayer of the righteous.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
The wrath of a king is as messengers of death: but a wise man will pacify it.
The wrath of a king is a messenger of death, but a wise man will pacify it.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
The lot is cast into the lap, but its every decision is from the LORD.
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
Whoever conceals an offense promotes love, but he who brings it up separates friends.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A joyful heart is good medicine, but a broken spirit dries up the bones.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool does not delight in understanding, but only in airing his opinions.
Before destruction the heart of man is haughty, and before honour is humility.
Before his downfall a man’s heart is proud, but humility comes before honor.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The spirit of a man can endure his sickness, but who can survive a broken spirit?
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
House and riches are the inheritance of fathers and a prudent wife is from the LORD.
Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is honorable for a man to resolve a dispute, but any fool will quarrel.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
The slacker does not plow in season; at harvest time he looks, but nothing is there.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The intentions of a man’s heart are deep waters, but a man of understanding draws them out.
Most men will proclaim every one his own goodness: but a faithful man who can find?
Many a man proclaims his loving devotion, but who can find a trustworthy man?
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“Worthless, worthless!” says the buyer, but on the way out, he gloats.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
There is an abundance of gold and rubies, but lips of knowledge are a rare treasure.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance gained quickly will not be blessed in the end.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The plans of the diligent bring plenty, as surely as haste leads to poverty.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
A false witness shall perish: but the man that heareth speaketh constantly.
A lying witness will perish, but the man who listens to truth will speak forever.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
The horse is prepared against the day of battle: but safety is of the LORD.
A horse is prepared for the day of battle, but victory is of the LORD.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The prudent see danger and take cover, but the simple keep going and suffer the consequences.
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Do not let your heart envy sinners, but always continue in the fear of the LORD.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who convict the guilty, and rich blessing will come upon them.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
It is the glory of God to conceal a matter and the glory of kings to search it out.
He that hateth dissembleth with his lips, and layeth up deceit within him;
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Wrath is cruel and anger is like a flood, but who can withstand jealousy?
Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
The wounds of a friend are faithful, but the kisses of an enemy are deceitful.
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.