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1,335 verses contain “Can” (in the KJV: 773, in the BSB: 1,043) — showing 201–300
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And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
“See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”
How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”
Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
I have indeed received a command to bless; He has blessed, and I cannot change it.
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says.
And he took up his parable, and said, Alas, who shall live when God doeth this!
Once more Balaam lifted up an oracle, saying: “Ah, who can live unless God has ordained it?
Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”
The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
The sons of Judah were Er and Onan, but they died in the land of Canaan.
Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
everything that can withstand the fire—must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.
But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
But if they do not arm themselves and go across with you, then they must accept their possession among you in the land of Canaan.”
We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
We will cross over into the land of Canaan armed before the LORD, that we may have our inheritance on this side of the Jordan.”
And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
Now the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.
Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,
Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:
These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.
These are the ones whom the LORD commanded to apportion the inheritance to the Israelites in the land of Canaan.
Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;
“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,
Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
Select three cities across the Jordan and three in the land of Canaan as cities of refuge.
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.
And I spake unto you at that time, saying, I am not able to bear you myself alone:
At that time I said to you, “I cannot carry the burden for you alone.
How can I myself alone bear your cumbrance, and your burden, and your strife?
But how can I bear your troubles, burdens, and disputes all by myself?
Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’”
Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;
You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot,
O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell.
And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire. Today we have seen that a man can live even if God speaks with him.
Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.
Go near and listen to all that the LORD our God says. Then you can tell us everything the LORD our God tells you; we will listen and obey.”
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—
If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
You may say in your heart, “These nations are greater than we are; how can we drive them out?”
A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!
The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?”
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?
At the end of every seven years thou shalt make a release.
At the end of every seven years you must cancel debts.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.
But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,
That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
But if this thing be true, and the tokens of virginity be not found for the damsel:
If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
And you must have a digging tool in your equipment so that when you relieve yourself you can dig a hole and cover up your excrement.
The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.
The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head.
And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
he said to them, “I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, ‘You shall not cross the Jordan.’
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more.”
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.
O Lord, what shall I say, when Israel turneth their backs before their enemies!
O Lord, what can I say, now that Israel has turned its back and run from its enemies?
For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
But the men of Israel said to the Hivites, “Perhaps you dwell near us. How can we make a treaty with you?”
But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.
And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:
the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:
to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites;
And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.
Now these are the portions that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of Israel.
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.
Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.
And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
“The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.”
But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.”
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses.
And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.
And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
Then Phinehas son of Eleazar the priest, together with the other leaders, returned to the Israelites in the land of Canaan and brought back a report regarding the Reubenites and Gadites in the land of Gilead.
And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
The LORD your God will push them out of your way and drive them out before you, so that you can take possession of their land, as the LORD your God promised you.
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
Be very strong, then, so that you can keep and obey all that is written in the Book of the Law of Moses, not turning aside from it to the right or to the left.
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
The LORD has driven out great and powerful nations before you, and to this day no one can stand against you.
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.
And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac,
And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand.
And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?”
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.
And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
And there they found Adoni-bezek and fought against him, striking down the Canaanites and Perizzites.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.
Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.
Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely.
Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers.
But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out.
Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.
Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced laborers.
Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,
Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.