105 verses contain “Cleanse” (in the KJV: 83, in the BSB: 74) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And upon
whatsoever any of them, when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
Who shall offer it before the LORD, and make an
atonement for her; and she shall be
cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
And the priest will present them before the LORD and make
atonement for her; and she shall be
ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.
Then shall the priest command to take for him that is to be
cleansed two birds alive and clean, and
cedar wood, and scarlet, and
hyssop:
the priest shall order that two live clean birds,
cedar wood, scarlet yarn, and
hyssop be brought for the one to be
cleansed.
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin disease. Then he shall
pronounce him clean and release the live bird into the open field.
And he that is to be
cleansed shall wash his clothes, and
shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall
tarry abroad out of his tent seven days.
The one being
cleansed must wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
The priest who performs the
cleansing shall present the one to be
cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
And the priest shall take some of the blood of the
trespass offering, and the priest shall put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And of the rest of the oil that is in his hand shall the priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt offering.
And the
remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be
cleansed: and the priest shall make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And the priest shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
And he shall kill the lamb of the
trespass offering, and the priest shall take some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall put of the oil that is in his hand upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot—on the same places as the blood of the guilt offering.
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
And he shall take to
cleanse the house two birds, and
cedar wood, and scarlet, and
hyssop:
And he shall
cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the
cedar wood, and with the
hyssop, and with the scarlet:
And he shall
cleanse the house with the bird’s blood, the fresh water, the live bird, the
cedar wood, the
hyssop, and the scarlet yarn.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and wash his clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his clothes, and
bathe himself in fresh water, and he shall be clean.
But if she be
cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
When a woman is
cleansed of her discharge, she must count off seven days, and after that she will be
ceremonially clean.
And he shall
sprinkle of the blood upon it with his finger seven times, and
cleanse it, and
hallow it from the uncleanness of the children of Israel.
He is to
sprinkle some of the blood on it with his finger seven times to
cleanse it and
consecrate it from the uncleanness of the Israelites.
For on that day shall the priest make an
atonement for you, to
cleanse you, that ye may be clean from all your sins before the LORD.
because on this day
atonement will be made for you to
cleanse you, and you will be clean from all your sins before the LORD.
Take the Levites from among the children of Israel, and cleanse them.
“Take the Levites from among the Israelites and make them
ceremonially clean.
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their flesh, and let them wash their clothes, and so make themselves clean.
This is what you must do to
cleanse them:
Sprinkle them with the water of
purification. Have them
shave their whole bodies and wash their clothes, and so
purify themselves.
And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
After you have
cleansed them and presented them as a wave offering, they may come to serve at the Tent of Meeting.
And the Levites were
purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an
atonement for them to
cleanse them.
The Levites
purified themselves and washed their clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made
atonement for them to
cleanse them.
And the clean person shall
sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall
purify himself, and wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being
cleansed must wash his clothes and
bathe in water, and that evening he will be clean.
So ye shall not
pollute the land wherein ye are: for blood it defileth the land: and the land cannot be
cleansed of the blood that is shed therein, but by the blood of him that shed it.
Do not
pollute the land where you live, for
bloodshed pollutes the land, and no
atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
Rejoice, O heavens, with Him, and let all God’s angels worship Him.
Rejoice, O nations, with His people; for He will
avenge the blood of His children. He will take
vengeance on His
adversaries and repay those who
hate Him; He will
cleanse His land and His people.
Is the iniquity of Peor too little for us, from which we are not
cleansed until this day, although there was a plague in the congregation of the LORD,
Was not the sin of Peor enough for us, from which we have not
cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD.
Are not
Abana and
Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a
rage.
Are not the Abanah and
Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been
cleansed?” So he turned and went away in a
rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had
bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be
cleansed’?”
And they gathered their brethren, and
sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to
cleanse the house of the LORD.
When they had assembled their brothers and consecrated themselves, they went in to cleanse the house of the LORD, according to the command of the king by the words of the LORD.
And the priests went into the inner part of the house of the LORD, to
cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the
brook Kidron.
So the priests went inside the house of the LORD to
cleanse it, and they brought out to the
courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley.
Then they went in to
Hezekiah the king, and said, We have
cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the
shewbread table, with all the vessels thereof.
Then they went in to King
Hezekiah and reported, “We have
cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the
showbread with all its utensils.
That prepareth his heart to seek God, the LORD God of his fathers, though he be not
cleansed according to the
purification of the sanctuary.
who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not
cleansed according to the
purification rules of the sanctuary.”
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the
twelfth year he began to
purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the
molten images.
In the eighth year of his reign, while he was still young,
Josiah began to seek the God of his father David, and in the
twelfth year he began to
cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images.
And he burnt the bones of the priests upon their altars, and
cleansed Judah and Jerusalem.
Then he burned the bones of the priests on their altars. So he
cleansed Judah and Jerusalem.
Now in the
eighteenth year of his reign, when he had
purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
Now in the
eighteenth year of his reign, in order to
cleanse the land and the temple,
Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
Then I commanded, and they
cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the articles of the house of God restored to them, along with the grain offerings and
frankincense.
And I commanded the Levites that they should
cleanse themselves, and that they should come and keep the gates, to
sanctify the sabbath day. Remember me, O my God, concerning this also, and
spare me according to the greatness of thy mercy.
Then I
instructed the Levites to
purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Thus
cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
Thus I
purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
If I wash myself with snow water, and make my hands never so clean;
If I should wash myself with snow and
cleanse my hands with
lye,
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be
cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Now no one can
gaze at the sun when it is bright in the
skies after the wind has swept them clean.
Who can understand his errors? cleanse thou me from secret faults.
Who can
discern his own errors?
Cleanse me from my hidden faults.
Keep back thy servant also from
presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great
transgression.
Wash me throughly from mine iniquity, and cleanse me from my sin.
Wash me clean of my iniquity and cleanse me from my sin.
Surely in vain I have kept my heart pure; in
innocence I have washed my hands.
How can a young man keep his way pure? By guarding it according to Your word.
Who can say, I have made my heart clean, I am pure from my sin?
Who can say, “I have kept my heart pure; I am
cleansed from my sin”?
The blueness of a wound
cleanseth away evil: so do stripes the inward parts of the
belly.
Lashes and wounds
scour evil, and beatings
cleanse the inmost parts.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither
mollified with
ointment.
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and
festering sores neither
cleansed nor
bandaged nor
soothed with oil.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Wash and
cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
When the Lord shall have washed away the
filth of the daughters of
Zion, and shall have
purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the
filth of the daughters of
Zion and
cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to
fan, nor to
cleanse,
At that time it will be said to this people and to Jerusalem, “A
searing wind from the barren heights in the desert blows toward the daughter of My people, but not to
winnow or to
sift;
And I will
cleanse them from all the iniquity they have committed against Me, and will
forgive all their sins of rebellion against Me.
Son of man, say unto her, Thou art the land that is not
cleansed, nor rained upon in the day of
indignation.
“Son of man, say to her, ‘In the day of
indignation, you are a land that has not been
cleansed, upon which no rain has fallen.’
Because of the
indecency of your uncleanness I tried to
cleanse you, but you would not be
purified from your
filthiness. You will not be pure again until My wrath against you has
subsided.
Then will I
sprinkle clean water upon you, and ye shall be clean: from all your
filthiness, and from all your idols, will I
cleanse you.
I will also
sprinkle clean water on you, and you will be clean. I will
cleanse you from all your impurities and all your idols.
Thus saith the Lord GOD; In the day that I shall have
cleansed you from all your
iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
This is what the Lord GOD says: On the day I
cleanse you from all your
iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
Neither shall they
defile themselves any more with their idols, nor with their
detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have
sinned, and will
cleanse them: so shall they be my people, and I will be their God.
They will no longer
defile themselves with their idols or
detestable images, or with any of their transgressions. I will save them from all their
apostasies by which they
sinned, and I will
cleanse them. Then they will be My people, and I will be their God.
And seven months shall the house of Israel be
burying of them, that they may
cleanse the land.
For seven months the house of Israel will be
burying them in order to
cleanse the land.
And they shall
sever out men of continual employment, passing through the land to
bury with the passengers those that remain upon the face of the earth, to
cleanse it: after the end of seven months shall they search.
And men will be employed to continually pass through the land to
cleanse it by
burying the invaders who remain on the ground. At the end of the seven months they will begin their search.
And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
(Even the city will be named Hamonah.) And so they will cleanse the land.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou
cleanse and
purge it.
You are to take some of its blood and put it on the four horns of the altar, on the four corners of the
ledge, and all around the
rim; thus you will
cleanse the altar and make
atonement for it.
And on the second day thou shalt offer a
kid of the goats without
blemish for a sin offering; and they shall
cleanse the altar, as they did
cleanse it with the
bullock.
On the second day you are to present an
unblemished male goat as a sin offering, and the altar is to be
cleansed as it was with the bull.
For seven days the priests are to make
atonement for the altar and
cleanse it; so they shall
consecrate it.
and after he is
cleansed, he must count off seven days for himself.
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young
bullock without
blemish, and
cleanse the sanctuary:
This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without
blemish and
purify the sanctuary.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be
cleansed.
He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
For I will
cleanse their blood that I have not
cleansed: for the LORD dwelleth in
Zion.
For I will
avenge their blood, which I have not yet
avenged.” For the LORD dwells in
Zion.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his
leprosy was
cleansed.
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his
leprosy was
cleansed.
Heal the sick,
cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Heal the sick, raise the dead,
cleanse the lepers, drive out demons. Freely you have received; freely give.
The blind receive their sight, and the
lame walk, the lepers are
cleansed, and the
deaf hear, the dead are raised up, and the poor have the gospel preached to them.
The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the good news is preached to the poor.
Thou blind
Pharisee,
cleanse first that which is within the cup and
platter, that the outside of them may be clean also.
Blind
Pharisee! First clean the inside of the cup and
dish, so that the outside may become clean as well.
And as soon as he had spoken, immediately the
leprosy departed from him, and he was
cleansed.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was
cleansed, saving
Naaman the
Syrian.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised, and the good news is preached to the poor.
And when he saw them, he said unto them, Go
shew yourselves unto the priests. And it came to pass, that, as they went, they were
cleansed.
When Jesus saw them, He said, “Go, show
yourselves to the priests.” And as they were on their way, they were
cleansed.
And Jesus answering said, Were there not ten
cleansed? but where are the nine?
“Were not all ten
cleansed?” Jesus asked. “Where then are the other nine?
And the voice spake unto him again the second time, What God hath
cleansed, that call not thou common.
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
But the voice answered me again from heaven, What God hath
cleansed, that call not thou common.
But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’
And put no difference between us and them,
purifying their hearts by faith.
He made no distinction between us and them, for He
cleansed their hearts by faith.
Having therefore these promises,
dearly beloved, let us
cleanse ourselves from all
filthiness of the flesh and spirit, perfecting
holiness in the fear of God.
Therefore, beloved, since we have these promises, let us
cleanse ourselves from everything that defiles body and spirit, perfecting
holiness in the fear of God.
That he might
sanctify and
cleanse it with the washing of water by the word,
If a man therefore
purge himself from these, he shall be a vessel unto honour,
sanctified, and meet for the master’s use, and prepared unto every good work.
So if
anyone cleanses himself of what is unfit, he will be a vessel for honor:
sanctified, useful to the Master, and prepared for every good work.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
For then would they not have ceased to be offered? because that the worshippers once
purged should have had no more conscience of sins.
If it could, would not the offerings have ceased? For the worshipers would have been
cleansed once for all, and would no longer have felt the guilt of their sins.
Let us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure water.
let us draw near with a
sincere heart in full assurance of faith, having our hearts
sprinkled to
cleanse us from a guilty conscience and our bodies washed with pure water.
Draw
nigh to God, and he will draw
nigh to you.
Cleanse your hands, ye sinners; and
purify your hearts, ye double minded.
Draw near to God, and He will draw near to you.
Cleanse your hands, you sinners, and
purify your hearts, you double-minded.
But he that lacketh these things is blind, and cannot see
afar off, and hath forgotten that he was
purged from his old sins.
But
whoever lacks these traits is
nearsighted to the point of blindness, having forgotten that he has been
cleansed from his past sins.
But if we walk in the light, as he is in the light, we have
fellowship one with another, and the blood of Jesus Christ his Son
cleanseth us from all sin.
But if we walk in the light as He is in the light, we have
fellowship with one another, and the blood of Jesus His Son
cleanses us from all sin.
If we
confess our sins, he is faithful and just to
forgive us our sins, and to
cleanse us from all unrighteousness.
If we
confess our sins, He is faithful and just to
forgive us our sins and to
cleanse us from all unrighteousness.
Of an unclean thing what can be
cleansed? and from that thing which is false what truth can come?
Leave off from sin, and order thine hands
aright, and
cleanse thy heart from all wickedness.
Then said
Judas and his brethren, Behold, our enemies are
discomfited: let us go up to
cleanse and
dedicate the sanctuary.
Then
Judas appointed certain men to fight against those that were in the fortress, until he had
cleansed the sanctuary.
Who
cleansed the sanctuary, and bare out the
defiled stones into an unclean place.