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48 verses contain “Coat” (in the KJV: 38, in the BSB: 11) — showing 1–48
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God made garments of skin for Adam and his wife, and He clothed them.
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
Make for yourself an ark of gopher wood; make rooms in the ark and coat it with pitch inside and out.
And the first came out red, all over like an hairy garment; and they called his name Esau.
The first one came out red, covered with hair like a fur coat; so they named him Esau.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—
And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.
And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”
And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.
And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and clothe them with tunics.
And they made coats of fine linen of woven work for Aaron, and for his sons,
For Aaron and his sons they made tunics of fine linen, the work of a weaver,
And thou shalt bring his sons, and clothe them with coats:
Bring his sons forward and clothe them with tunics.
And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.
And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster.
Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster.
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.
And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels,
And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
Then Saul clothed David in his own tunic, put a bronze helmet on his head, and dressed him in armor.
And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
With great force He grasps my garment; He seizes me by the collar of my tunic.
Who can discover the face of his garment? or who can come to him with his double bridle?
Who can strip off his outer coat? Who can approach him with a bridle?
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
I have taken off my robe— must I put it back on? I have washed my feet— must I soil them again?
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
So they were tied up, wearing robes, trousers, turbans, and other clothes, and they were thrown into the blazing fiery furnace.
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
if someone wants to sue you and take your tunic, let him have your cloak as well;
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
But be shod with sandals; and not put on two coats.
and to wear sandals, but not a second tunic.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.
When the captains of the Assyrians’ army heard these words, they rent their coats and their minds were wonderfully troubled, and there was a cry and a very great noise throughout the camp.
Moreover they divided the beasts among the armies, and for every elephant they appointed a thousand men, armed with coats of mail, and with helmets of brass on their heads; and beside this, for every beast were ordained five hundred horsemen of the best.
At which time Dositheus, one of Bacenor’s company, who was on horseback, and a strong man, was still upon Gorgias, and taking hold of his coat drew him by force; and when he would have taken that cursed man alive, a horseman of Thracia coming upon him smote off his shoulder, so that Gorgias fled unto Marisa.
Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.