2,829 verses contain “Come” (in the KJV: 2,421, in the BSB: 1,461) — showing 2,401–2,500
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Ever learning, and never able to come to the knowledge of the truth.
who are always learning but never able to come to a knowledge of the truth.
Do thy diligence to come shortly unto me:
Make every effort to come to me quickly,
For unto the angels hath he not put in subjection the world to come, whereof we speak.
For it is not to angels that He has subjected the world to come, about which we are speaking.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
And have tasted the good word of God, and the powers of the world to come,
who have tasted the goodness of the word of God and the powers of the coming age—
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
For yet a little while, and he that shall come will come, and will not tarry.
For, “In just a little while, He who is coming will come and will not delay.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
For here have we no continuing city, but we seek one to come.
For here we do not have a permanent city, but we are looking for the city that is to come.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
And hereby we do know that we know him, if we keep his commandments.
By this we can be sure that we have come to know Him: if we keep His commandments.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I have many things to write to you, but I would prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
But that which ye have already hold fast till I come.
Nevertheless, hold fast to what you have until I come.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
I am coming soon. Hold fast to what you have, so that no one will take your crown.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”
And when he had opened the second seal, I heard the second beast say, Come and see.
And when the Lamb opened the second seal, I heard the second living creature say, “Come!”
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales.
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”
For the great day of his wrath is come; and who shall be able to stand?
For the great day of Their wrath has come, and who is able to withstand it?”
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
And the second beast performed great signs to cause even fire from heaven to come down to earth in the presence of the people.
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.