267 verses contain “Comes” (in the KJV: 34, in the BSB: 233) — showing 201–267
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For the bread of God is He who comes down from heaven and gives life to the world.”
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Now they have known that all things whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial passes away.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
If any thing be revealed to another that sitteth by, let the first hold his peace.
And if a revelation comes to someone who is seated, the first speaker should stop.
For since by man came death, by man came also the resurrection of the dead.
For since death came through a man, the resurrection of the dead comes also through a man.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And took her, and asked her, Of what people art thou? and whence comest thou? and whither goest thou? And she said, I am a woman of the Hebrews, and am fled from them: for they shall be given you to be consumed:
We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.