267 verses contain “Comes” (in the KJV: 34, in the BSB: 233) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Lot lifted up his eyes, and
beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed
Sodom and
Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou
comest unto Zoar.
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed
Sodom and
Gomorrah.)
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own
bowels shall be thine heir.
Then the word of the LORD came to
Abram, saying, “This one will not be your heir, but one who
comes from your own body will be your heir.”
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
And when you go to my kindred, if they refuse to give her to you, then you will be released from my oath.’
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Here I am, standing beside this spring. Now if a
maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your
jar,’
And he said unto them, Is he well? And they said, He is well: and, behold,
Rachel his daughter cometh with the sheep.
“Is he well?” Jacob inquired. “
Yes,” they answered, “and here
comes his daughter
Rachel with his sheep.”
And said, If
Esau come to the one company, and
smite it, then the other company which is left shall escape.
He thought, “If
Esau comes and attacks one camp, then the other camp can escape.”
And they said one to another, Behold, this dreamer cometh.
“Here comes that dreamer!” they said to one another.
Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come
hither.
And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief
befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any
harm comes to him on your journey, you will bring my gray hair down to
Sheol in sorrow.”
And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
But you said to your servants, ‘Unless your younger brother comes down with you, you will not see my face again.’
And if ye take this also from me, and mischief
befall him, ye shall bring down my gray hairs with sorrow to the grave.
Now if you also take this one from me and
harm comes to him, you will bring my gray hair down to
Sheol in sorrow.’
The
sceptre shall not depart from Judah, nor a
lawgiver from between his feet, until
Shiloh come; and unto him shall the gathering of the people be.
The
scepter will not depart from Judah, nor the staff from between his feet, until
Shiloh comes and the allegiance of the nations is his.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the
hail shall come down upon them, and they shall die.
So give orders now to shelter your
livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the
hail comes down upon them.’”
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
And thou shalt put in the
breastplate of judgment the
Urim and the
Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
And place the
Urim and
Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he
comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall
pronounce the house clean, because the plague is
healed.
If, however, the priest
comes and inspects it, and the
mildew has not spread after the house has been replastered, he shall
pronounce the house clean, because the
mildew is gone.
And ye shall
sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
While you are
sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest
comes in.
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who
comes to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who
comes to serve in the work of the Tent of Meeting.
And the spirit of jealousy come upon him, and he be
jealous of his wife, and she be
defiled: or if the spirit of jealousy come upon him, and he be
jealous of his wife, and she be not
defiled:
and if a feeling of jealousy
comes over her husband and he suspects his wife who has
defiled herself—or if a feeling of jealousy
comes over him and he suspects her even though she has not
defiled herself—
Or when the spirit of jealousy cometh upon him, and he be
jealous over his wife, and shall set the woman before the LORD, and the priest shall
execute upon her all this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the
husk.
All the days of his separation, he is not to eat anything that
comes from the
grapevine, not even the seeds or skins.
But even a whole month, until it come out at your nostrils, and it be
loathsome unto you: because that ye have
despised the LORD which is among you, and have
wept before him, saying, Why came we forth out of Egypt?
but for a whole month—until it
comes out of your nostrils and makes you
nauseous—because you have rejected the LORD, who is among you, and have
cried out before Him, saying, ‘Why did we ever leave Egypt?’”
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s
womb.
Please do not let her be like a
stillborn infant whose flesh is half consumed when he
comes out of his mother’s
womb.”
Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Anyone who
comes near the tabernacle of the LORD will die. Are we all going to perish?”
Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the
vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh
nigh shall be put to death.
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the
veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who
comes near the sanctuary must be put to death.”
And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe
whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
And when the
Jubilee for the Israelites
comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”
And when we passed by from our brethren the children of
Esau, which dwelt in
Seir, through the way of the plain from
Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.
So we passed by our brothers, the descendants of
Esau, who live in
Seir. We turned away from the Arabah road, which
comes up from
Elath and Ezion-
geber, and traveled along the road of the Wilderness of Moab.
And when thou
comest nigh over against the children of
Ammon, distress them not, nor
meddle with them: for I will not give thee of the land of the children of
Ammon any possession; because I have given it unto the children of Lot for a possession.
But when you get close to the
Ammonites, do not
harass them or
provoke them, for I will not give you any of the land of the
Ammonites. I have given it to the descendants of Lot as their possession.”
And he humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man
doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD
doth man live.
He humbled you, and in your hunger He gave you
manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that
comes from the mouth of the LORD.
And the sign or the wonder come to pass,
whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”
And if a
Levite come from any of thy gates out of all Israel, where he
sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
Now if a
Levite moves from any town of residence throughout Israel and
comes in all earnestness to the place the LORD will choose,
When thou
comest nigh unto a city to fight against it, then
proclaim peace unto it.
When you approach a city to fight against it, you are to make an offer of peace.
And if thy brother be not
nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
If any man take a wife, and go in unto her, and
hate her,
Suppose a man marries a woman, has relations with her, and
comes to
hate her,
That which is gone out of thy lips thou shalt keep and perform; even a
freewill offering, according as thou hast
vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what
comes from your lips, because you have freely
vowed to the LORD your God with your own mouth.
When thou
comest into thy neighbour’s
vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
When you enter your
neighbor’s
vineyard, you may eat your fill of grapes, but you must not put any in your
basket.
When thou
comest into the standing corn of thy neighbour, then thou mayest
pluck the ears with thine hand; but thou shalt not move a
sickle unto thy neighbour’s standing corn.
Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
You will be blessed when you come in and blessed when you go out.
Cursed shalt thou be when thou
comest in, and
cursed shalt thou be when thou goest out.
You will be
cursed when you come in and
cursed when you go out.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness,
wherewith thine enemy shall distress thee in thy gates.
the
afterbirth that
comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will
inflict on you within your gates.
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;
Then the generation to come—your sons who follow you and the foreigner who comes from a distant land—will see the plagues of the land and the sicknesses the LORD has inflicted on it.
When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man
doth come and
enquire of thee, and say, Is there any man here? that thou shalt say, No.
“Stand at the entrance to the tent,” he said, “and if
anyone comes and asks you, ‘Is there a man here?’ say, ‘No.’”
Then it shall be, that
whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of
Ammon, shall surely be the LORD’S, and I will offer it up for a burnt offering.
then whatever
comes out the door of my house to
greet me on my
triumphant return from the
Ammonites will belong to the LORD, and I will offer it up as a burnt offering.”
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”
And
Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?
Then
Manoah said to the angel of the LORD, “What is your name, so that we may honor you when your word
comes to pass?”
And
Micah said unto him, Whence
comest thou? And he said unto him, I am a
Levite of Bethlehemjudah, and I go to
sojourn where I may find a place.
“Where are you from?”
Micah asked him. “I am a
Levite from
Bethlehem in Judah,” he replied, “and I am on my way to settle wherever I can find a place.”
And they
cried unto the children of
Dan. And they turned their faces, and said unto
Micah, What aileth thee, that thou
comest with such a company?
When they called out after them, the Danites turned to face them and said to
Micah, “What is the matter with you that you have called out such a company?”
And when he had lifted up his eyes, he saw a
wayfaring man in the street of the city: and the old man said,
Whither goest thou? and whence
comest thou?
When he looked up and saw the traveler in the city square, the old man asked, “Where are you going, and where have you come from?”
And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
When that day
comes, you will
beg for relief from the king you have chosen, but the LORD will not answer you on that day.”
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither;
peradventure he can
shew us our way that we should go.
“Look,” said the servant, “in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go.”
As soon as ye be come into the city, ye shall
straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he
doth bless the sacrifice; and afterwards they eat that be
bidden. Now therefore get you up; for about this time ye shall find him.
As soon as you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he
comes, because he must
bless the sacrifice; after that, the guests will eat. Go up at once; you will find him.”
Then Saul struck down the
Amalekites all the way from
Havilah to Shur, which is east of Egypt.
And Samuel did that which the LORD spake, and came to
Bethlehem. And the elders of the town
trembled at his coming, and said,
Comest thou
peaceably?
So Samuel did what the LORD had said and went to
Bethlehem. When the elders of the town met him, they
trembled and asked, “Do you come in peace?”
“Am I a dog,” he said to David, “that you come at me with sticks?” And the
Philistine cursed David by his gods.
Then said David to the
Philistine, Thou
comest to me with a sword, and with a
spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast
defied.
But David said to the
Philistine, “You come against me with sword and
spear and
javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have
defied.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
“Where have you come from?” David asked. “I have escaped from the
Israelite camp,” he replied.
And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.
“Good,” replied David, “I will make a covenant with you. But there is one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal when you come to see me.”
And Jonadab said unto him, Lay thee down on thy bed, and make
thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
See, I will
tarry in the plain of the wilderness, until there come word from you to
certify me.
See, I will wait at the fords of the wilderness until word comes from you to inform me.”
And the
watchman said, Me thinketh the running of the foremost is like the running of
Ahimaaz the son of
Zadok. And the king said, He is a good man, and cometh with good
tidings.
The
watchman said, “The first man appears to me to be running like
Ahimaaz son of
Zadok.” “This is a good man,” said the king. “He
comes with good news.”
And Adonijah the son of Haggith came to Bath-
sheba the mother of Solomon. And she said,
Comest thou
peaceably? And he said,
Peaceably.
Now Adonijah son of Haggith went to Bathsheba the mother of Solomon, and she asked, “Do you come in peace?” “
Yes, in peace,” he replied.
If any man
trespass against his neighbour, and an oath be laid upon him to cause him to
swear, and the oath come before thine altar in this house:
When a man sins against his
neighbor and is required to take an oath, and he
comes to take an oath before Your altar in this temple,
When famine or plague
comes upon the land, or
blight or
mildew or locusts or grasshoppers, or when their enemy besieges them in their cities, whatever plague or sickness may come,
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
for they will hear of Your great name and mighty hand and outstretched arm—when he comes and prays toward this temple,
And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou
comest,
anoint Hazael to be king over Syria:
Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to
anoint Hazael as king over
Aram.
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God.
Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a
stool, and a
candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
Please let us make a small room
upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he
comes to us, he can stay there.”
But he went in, and stood before his master. And
Elisha said unto him, Whence
comest thou, Gehazi? And he said, Thy servant went no
whither.
When Gehazi went in and stood before his master,
Elisha asked him, “Gehazi, where have you been?” “Your servant did not go
anywhere,” he replied.
But
Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but
ere the
messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the
messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Now
Elisha was sitting in his house, and the elders were sitting with him. The king sent a
messenger ahead, but before he arrived,
Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the
messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
And when thou
comest thither, look out there
Jehu the son of
Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
When you arrive, look for
Jehu son of
Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.
O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.
If a man sin against his neighbour, and an oath be laid upon him to make him
swear, and the oath come before thine altar in this house;
When a man sins against his
neighbor and is required to take an oath, and he
comes to take an oath before Your altar in this temple,
When famine or plague
comes upon the land, or
blight or
mildew or locusts or grasshoppers, or when their enemies
besiege them in their cities, whatever plague or sickness may come,
Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm—when he comes and prays toward this temple,
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that
whosoever cometh to
consecrate himself with a young
bullock and seven rams, the same may be a priest of them that are no gods.
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for
yourselves as do the peoples of other lands? Now
whoever comes to
consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
And what cause
soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even
warn them that they
trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not
trespass.
For every dispute that
comes before you from your brothers who dwell in their cities—whether it regards
bloodshed or some other
violation of law, commandments, statutes, or ordinances—you are to
warn them, so that they will not
incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not
incur guilt.
If, when evil cometh upon us, as the sword, judgment, or
pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our
affliction, then thou
wilt hear and help.
‘If
disaster comes upon us—whether sword or judgment, plague or famine—we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our distress, and You will hear us and save us.’
O our God,
wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”
And the LORD said unto
Satan, Whence
comest thou? Then
Satan answered the LORD, and said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?” said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD said unto
Satan, From whence
comest thou? And
Satan answered the LORD, and said, From going to and
fro in the earth, and from walking up and down in it.
“Where have you come from?” said the LORD to
Satan. “From
roaming through the earth,” he replied, “and walking back and forth in it.”
Thou shalt be
hid from the
scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
You will be hidden from the
scourge of the tongue, and will not fear
havoc when it
comes.
If he cut off, and shut up, or gather together, then who can hinder him?
If He comes along to imprison you, or convenes a court, who can stop Him?
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he
comes forth, then
withers away; like a fleeting shadow, he does not
endure.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my
renewal comes.
Will God hear his cry when trouble cometh upon him?
Will God hear his cry when distress comes upon him?
Hear
attentively the noise of his voice, and the sound that goeth out of his mouth.
After it a voice roareth: he thundereth with the voice of his
excellency; and he will not stay them when his voice is heard.
Then there
comes a
roaring sound; He thunders with His
majestic voice. He does not restrain the
lightning when His voice resounds.
Out of the south cometh the
whirlwind: and cold out of the north.
The
tempest comes from its chamber, and the cold from the driving north winds.
Fair weather cometh out of the north: with God is terrible majesty.
Out of the north He
comes in golden
splendor;
awesome majesty surrounds Him.
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of
feigned lips.
Hear, O LORD, my righteous
plea;
listen to my cry. Give ear to my prayer— it
comes from lips free of
deceit.
For his anger endureth but a moment; in his favour is life:
weeping may
endure for a night, but joy cometh in the morning.
For His anger is fleeting, but His favor lasts a lifetime.
Weeping may stay the night, but joy
comes in the morning.
Truly my soul waiteth upon God: from him cometh my salvation.
In God alone my soul finds rest; my salvation comes from Him.
My soul, wait thou only upon God; for my expectation is from him.
Rest in God alone, O my soul, for my hope comes from Him.
For promotion cometh neither from the east, nor from the west, nor from the south.
For
exaltation comes neither from east nor west, nor out of the desert,
But unto thee have I
cried, O LORD; and in the morning shall my prayer prevent thee.
But to You, O LORD, I cry for help; in the morning my prayer comes before You.