157 verses contain “Cond” (in the KJV: 99, in the BSB: 107) — showing 101–157
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he that doubteth is
damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
But when we are judged, we are
chastened of the Lord, that we should not be
condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto
condemnation. And the rest will I set in order when I come.
If
anyone is
hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
Let no man therefore
despise him: but
conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
For our
rejoicing is this, the testimony of our conscience, that in simplicity and godly
sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And this is our
boast: Our conscience testifies that we have
conducted ourselves in the world, and especially in relation to you, in the
holiness and
sincerity that are from God—not in worldly wisdom, but in the grace of God.
For if the ministry of
condemnation was glorious, how much more glorious is the ministry of righteousness!
I speak not this to
condemn you: for I have said before, that ye are in our hearts to die and live with you.
I do not say this to
condemn you. I have said before that you so occupy our hearts that we live and die together with you.
But when Peter was come to Antioch, I
withstood him to the face, because he was to be
blamed.
When
Cephas came to Antioch, however, I opposed him to his face, because he stood to be
condemned.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind
striving together for the faith of the gospel;
Nevertheless,
conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit,
contending side by side for the faith of the gospel,
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the
stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Ye are witnesses, and God also, how
holily and justly and unblameably we
behaved ourselves among you that believe:
You are witnesses, and so is God, of how holy, righteous, and
blameless our
conduct was among you who believed.
He must not be a recent convert, or he may become
conceited and fall under the same
condemnation as the devil.
But if I
tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living God, the
pillar and ground of the truth.
in case I am delayed, so that you will know how each one must
conduct himself in God’s household, which is the church of the living God, the
pillar and foundation of the truth.
Let no man
despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let no one
despise your youth, but set an example for the believers in speech, in
conduct, in love, in faith, in purity.
You, however, have observed my teaching, my
conduct, my purpose, my faith, my
patience, my love, my
perseverance,
Sound speech, that cannot be
condemned; that he that is of the contrary part may be
ashamed, having no evil thing to say of you.
and
wholesome speech that is above reproach, so that
anyone who opposes us will be
ashamed, having nothing bad to say about us.
Knowing that he that is such is
subverted, and sinneth, being
condemned of himself.
knowing that such a man is corrupt and sinful; he is self-condemned.
By faith
Noah, being
warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he
condemned the world, and became heir of the righteousness which is by faith.
By faith
Noah, when
warned about things not yet seen, in godly fear built an ark to save his family. By faith he
condemned the world and became heir of the righteousness that comes by faith.
My brethren, be not many masters, knowing that we shall receive the greater
condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Who is a wise man and
endued with knowledge among you? let him
shew out of a good conversation his works with
meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good
conduct, by deeds done in the
humility that comes from wisdom.
Ye have
condemned and killed the just; and he
doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Grudge not one against another, brethren, lest ye be
condemned: behold, the judge standeth before the door.
Do not
complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
But above all things, my brethren,
swear not, neither by heaven, neither by the earth, neither by any other oath: but let your
yea be
yea; and your
nay,
nay; lest ye fall into
condemnation.
Above all, my brothers, do not
swear, not by heaven or earth or by any other oath. Simply let your “
Yes” be
yes, and your “No,” no, so that you will not fall under judgment.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your
sojourning here in fear:
Since you call on a Father who judges each one’s work impartially,
conduct yourselves in
reverent fear during your stay as foreigners.
Having your conversation
honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold,
glorify God in the day of
visitation.
Conduct yourselves with such honor among the Gentiles that, though they
slander you as evildoers, they may see your good deeds and
glorify God on the day He visits us.
And turning the cities of
Sodom and
Gomorrah into ashes
condemned them with an overthrow, making them an
ensample unto those that after should live ungodly;
if He
condemned the cities of
Sodom and
Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
And delivered just Lot,
vexed with the
filthy conversation of the wicked:
and if He
rescued Lot, a righteous man distressed by the
depraved conduct of the lawless
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again
entangled therein, and overcome, the latter end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and
Savior Jesus Christ, only to be
entangled and overcome by it again, their final
condition is worse than it was at first.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and
godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to
conduct yourselves in
holiness and
godliness For if our heart
condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts
condemn us, God is greater than our hearts, and He knows all things.
Beloved, if our heart
condemn us not, then have we confidence toward God.
Beloved, if our hearts do not
condemn us, we have confidence before God,
For there are certain men
crept in unawares, who were before of old ordained to this
condemnation, ungodly men, turning the grace of our God into
lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have
crept in among you unnoticed—ungodly ones who were designated long ago for
condemnation. They turn the grace of our God into a
license for immorality, and they deny our only Master and Lord, Jesus Christ.
Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
Let us
condemn him with a shameful death: for by his own saying he shall be respected.
Thus the righteous that is dead shall
condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
Forsomuch then as thou art righteous
thyself, thou orderest all things righteously: thinking it not agreeable with thy power to
condemn him that hath not deserved to be punished.
For if thou
didst punish the enemies of thy children, and the
condemned to death, with such
deliberation, giving them time and place, whereby they might be delivered from their
malice:
For wickedness,
condemned by her own witness, is very
timorous, and being pressed with conscience, always forecasteth
grievous things.
Be not called a
whisperer, and lie not in wait with thy tongue: for a foul shame is upon the
thief, and an evil
condemnation upon the double tongue.
Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
Whoso taketh pleasure in wickedness shall be
condemned: but he that resisteth pleasures crowneth his life.
I also came out as a
brook from a river, and as a
conduit into a garden.
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
For thou hast pronounced false judgment and hast
condemned the innocent and hast let the guilty go free;
albeit the Lord saith, The innocent and righteous shalt thou not
slay.
wherefore, I
humbly beseech thee,
forgive me, O Lord,
forgive me, and destroy me not with mine iniquites. Be not
angry with me for ever, by reserving evil for me; neither
condemn me to the lower parts of the earth. For thou art the God, even the God of them that
repent;
Insomuch that he discharged
Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause,
yea, before the Scythians, should have been judged innocent, them he
condemned to death.
And thus he that a little
afore thought he might command the waves of the sea, (so proud was he beyond the
condition of man) and
weigh the high mountains in a balance, was now cast on the ground, and carried in an
horselitter,
shewing forth unto all the manifest power of God.
And persuaded them to agree to all reasonable
conditions, and promised that he would
persuade the king that he must needs be a friend unto them.
Wherefore they that will depart shall have safe
conduct till the
thirtieth day of Xanthicus with security.
Heard that Philip, who was left over the affairs in Antioch, was
desperately bent, confounded, intreated the Jews, submitted himself, and
sware to all equal
conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
And this was his vision: That Onias, who had been high priest, a
virtuous and a good man,
reverend in conversation, gentle in
condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.