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157 verses contain “Cond” (in the KJV: 99, in the BSB: 107) — showing 101–157
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
knowing that such a man is corrupt and sinful; he is self-condemned.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
Beloved, if our heart condemn us not, then have we confidence toward God.
Beloved, if our hearts do not condemn us, we have confidence before God,
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
For I was ashamed to ask the king footmen, and horsemen, and conduct for safeguard against our adversaries.
If thou wert judge now betwixt these two, whom wouldest thou begin to justify? or whom wouldest thou condemn?
Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
Let us condemn him with a shameful death: for by his own saying he shall be respected.
Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
For these thou didst admonish and try, as a father: but the other, as a severe king, thou didst condemn and punish.
Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
For wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things.
Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.
Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
I also came out as a brook from a river, and as a conduit into a garden.
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.
wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquites. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent;
Insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.
And thus he that a little afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and weigh the high mountains in a balance, was now cast on the ground, and carried in an horselitter, shewing forth unto all the manifest power of God.
And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend unto them.
Wherefore they that will depart shall have safe conduct till the thirtieth day of Xanthicus with security.
And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.
Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,
And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.
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