← Back to the search results for “Consider”
213 verses contain “Consider” (in the KJV: 128, in the BSB: 130) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.
Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.
Her uncleanness stains her skirts; she did not consider her end. Her downfall was astounding; there was no one to comfort her. Look, O LORD, on my affliction, for the enemy has triumphed!
All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.
Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?
Remember, O LORD, what is come upon us: consider, and behold our reproach.
Remember, O LORD, what has happened to us. Look and see our disgrace!
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.
Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
Now suppose this son has a son who sees all the sins his father has committed, considers them, and does not do likewise:
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
Now therefore thus saith the LORD of hosts; Consider your ways.
Now this is what the LORD of Hosts says: “Consider carefully your ways.
Thus saith the LORD of hosts; Consider your ways.
This is what the LORD of Hosts says: “Consider carefully your ways.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,
Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it.
Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Hear ye therefore the parable of the sower.
Consider, then, the parable of the sower:
For they considered not the miracle of the loaves: for their heart was hardened.
for they had not understood about the loaves, but their hearts had been hardened.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
And the apostles and elders came together for to consider of this matter.
So the apostles and elders met to look into this matter.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
Why should it be thought a thing incredible with you, that God should raise the dead?
Why would any of you consider it incredible that God raises the dead?
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
Let not then your good be evil spoken of:
Do not allow what you consider good, then, to be spoken of as evil.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
For I suppose I was not a whit behind the very chiefest apostles.
I consider myself in no way inferior to those “super-apostles.”
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Who, being in the form of God, thought it not robbery to be equal with God:
Who, existing in the form of God, did not consider equality with God something to be grasped,
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.
Consider what I say; and the Lord give thee understanding in all things.
Consider what I am saying, for the Lord will give you insight into all things.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
If thou count me therefore a partner, receive him as myself.
So if you consider me a partner, receive him as you would receive me.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
And let us consider one another to provoke unto love and to good works:
And let us consider how to spur one another on to love and good deeds.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
My brethren, count it all joy when ye fall into divers temptations;
Consider it pure joy, my brothers, when you encounter trials of many kinds,
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the daytime. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
Then said he unto me, Consider with thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the quantity which is past did more exceed.
Consider thou therefore also, how that ye are less of stature than those that were before you.
Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
Why hast thou not considered in thy mind this thing that is to come, rather than that which is present?
For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death.
So I considered the world, and, behold, there was peril because of the devices that were come into it.
After thirty years God heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son: and I was very glad of him, so was my husband also, and all my neighbours: and we gave great honour unto the Almighty.
Then I head a voice, which said unto me, Look before thee, and consider the thing that thou seest.
Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.
Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.
Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;
He that considereth her ways in his heart shall also have understanding in her secrets.
Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.
A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.
Consider that I laboured not for myself only, but for all them that seek learning.
The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.