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48 verses contain “Council” (in the KJV: 35, in the BSB: 17) — showing 1–48
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim.
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Do you listen in on the council of God or limit wisdom to yourself?
There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
There is Benjamin, the youngest, ruling them, the princes of Judah in their company, the princes of Zebulun and of Naphtali.
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
In the council of the holy ones, God is greatly feared, and awesome above all who surround Him.
Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
Let them exalt Him in the assembly of the people and praise Him in the council of the elders.
Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.
For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
But which of them has stood in the council of the LORD to see and hear His word? Who has given heed to His word and obeyed it?
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
But if they had stood in My council, they would have proclaimed My words to My people and turned them back from their evil ways and deeds.”
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
Then the Pharisees went out, and held a council against him, how they might destroy him.
But the Pharisees went out and plotted how they might kill Jesus.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,
And the whole multitude of them arose, and led him unto Pilate.
Then the whole council rose and led Jesus away to Pilate.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
But when they had commanded them to go aside out of the council, they conferred among themselves,
So they ordered them to leave the Sanhedrin and then conferred together.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
And when they had brought them, they set them before the council: and the high priest asked them,
They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.
When they heard that, they were cut to the heart, and took counsel to slay them.
When the Council members heard this, they were enraged, and they resolved to put the apostles to death.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
To king Artexerxes our lord, Thy servants, Rathumus the storywriter, and Semellius the scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.
And I weighed them the gold, and the silver, and the holy vessels of the house of our Lord, which the king, and his council, and the princes, and all Israel, had given.
And when the tumult of men that were about the council was ceased, Holofernes the chief captain of the army of Assur said unto Achior and all the Moabites before all the company of other nations,
And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and whatsoever Holofernes had spoken proudly against the house of Israel.
Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.
Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:
Then all the ungodly men held a council, saying, Behold, Jonathan and his company are at ease, and dwell without care: now therefore we will bring Bacchides hither, who shall take them all in one night.
And did register the things that they spake in the council of the people in this manner; Numenius son of Antiochus, and Antipater son of Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.
In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, king Ptolemeus’ master, who was of the stock of the anointed priests, and to the Jews that were in Egypt:
And the letter of the king unto the nation of the Jews was after this manner: King Antiochus sendeth greeting unto the council, and the rest of the Jews: