745 verses contain “Count” (in the KJV: 533, in the BSB: 307) — showing 601–700
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She was also of a goodly countenance, and very beautiful to behold: and her husband Manasses had left her gold, and silver, and menservants and maidservants, and cattle, and lands; and she remained upon them.
And the slaughter of our brethren, and the captivity of the country, and the desolation of our inheritance, will he turn upon our heads among the Gentiles, wheresoever we shall be in bondage; and we shall be an offence and a reproach to all them that possess us.
And when they saw her, that her countenance was altered, and her apparel was changed, they wondered at her beauty very greatly, and said unto her.
Now when the men heard her words, and beheld her countenance, they wondered greatly at her beauty, and said unto her,
Now when the children of Israel heard it, they all fell upon them with one consent, and slew them unto Chobai: likewise also they that came from Jerusalem, and from all the hill country, (for men had told them what things were done in the camp of their enemies) and they that were in Galaad, and in Galilee, chased them with a great slaughter, until they were past Damascus and the borders thereof.
After this time every one returned to his own inheritance, and Judith went to Bethulia, and remained in her own possession, and was in her time honourable in all the country.
For wonderful art thou, lord, and thy countenance is full of grace.
Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.
We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.
But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.
For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.
Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.
The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth.
Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
The wickedness of a woman changeth her face, and darkeneth her countenance like sackcloth.
A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.
A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.
A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
The beauty of a woman cheereth the countenance, and a man loveth nothing better.
The countenance is a sign of changing of the heart.
A wise man shall be filled with blessing; and all they that see him shall count him happy.
So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work:
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.
That thou art counted with them that go down into the grave?
For God will shew thy brightness unto every country under heaven.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.
And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.
And he gathered a mighty strong host and ruled over countries, and nations, and kings, who became tributaries unto him.
Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
Wherefore, being greatly perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much money.
So the king took the half of the forces that remained, and departed from Antioch, his royal city, the hundred forty and seventh year; and having passed the river Euphrates, he went through the high countries.
So they went forth with all their power, and came and pitched by Emmaus in the plain country.
And the merchants of the country, hearing the fame of them, took silver and gold very much, with servants, and came into the camp to buy the children of Israel for slaves: a power also of Syria and of the land of the Philistines joined themselves unto them.
And that they were shut up in the rest of the cities of the country of Galaad, and that against to morrow they had appointed to bring their host against the forts, and to take them, and to destroy them all in one day.
From thence went he, and took Casphon, Maged, Bosor, and the other cities of the country of Galaad.
Then committed he the country to Alcimus, and left with him a power to aid him: so Bacchides went to the king.
And what they had done in the country of Spain, for the winning of the mines of the silver and gold which is there;
In those days also was there a very great famine, by reason whereof the country revolted, and went with them.
Then Bacchides chose the wicked men, and made them lords of the country.
Besides, he took the chief men’s sons in the country for hostages, and put them into the tower at Jerusalem to be kept.
Wherefore they took of the men of the country, that were authors of that mischief, about fifty persons, and slew them.
But Jonathan left his brother Simon in the city, and went forth himself into the country, and with a certain number went he forth.
Insomuch as every man left his place, and went into his own country.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.
Afterward, when they of Gaza made supplication unto Jonathan, he made peace with them, and took the sons of their chief men for hostages, and sent them to Jerusalem, and passed through the country unto Damascus.
He went to meet them, and left Simon his brother in the country.
He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.
And removing thence, he came to Damascus, and so passed through all the country,
And enlarged the bounds of his nation, and recovered the country,
But as soon as they heard that his brother Simon was made high priest in his stead, and ruled the country, and the cities therein:
At Saramel in the great congregation of the priests, and people, and rulers of the nation, and elders of the country, were these things notified unto us.
Forasmuch as oftentimes there have been wars in the country, wherein for the maintenance of their sanctuary, and the law, Simon the son of Mattathias, of the posterity of Jarib, together with his brethren, put themselves in jeopardy, and resisting the enemies of their nation did their nation great honour:
Their enemies prepared to invade their country, that they might destroy it, and lay hands on the sanctuary: