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745 verses contain “Count” (in the KJV: 533, in the BSB: 307) — showing 1–100
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But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
These are the sons of Ham according to their clans, languages, lands, and nations.
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Their territory extended from Mesha to Sephar, in the eastern hill country.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.
And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.”
And he believed in the LORD; and he counted it to him for righteousness.
Abram believed the LORD, and it was credited to him as righteousness.
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.”
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you.”
But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
but will go to my country and my kindred to take a wife for my son Isaac.”
And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,
And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Laban replied, “It is not our custom here to give the younger daughter in marriage before the older.
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland.
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.”
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me.
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well.
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
But You have said, ‘I will surely make you prosper, and I will make your offspring like the sand of the sea, too numerous to count.’”
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
And every nation came to Joseph in Egypt to buy grain, because the famine was severe over all the earth.
The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
“The man who is lord of the land spoke harshly to us and accused us of spying on the country.
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number.
Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
But if you refuse to let them go, I will plague your whole country with frogs.
And they gathered them together upon heaps: and the land stank.
They were piled into countless heaps, and there was a terrible stench in the land.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.
Neither shalt thou countenance a poor man in his cause.
And do not show favoritism to a poor man in his lawsuit.
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,
And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,
Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,
Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500.
Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families.
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
And all those counted totaled 603,550.
These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.
These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550.
But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
But the Levites were not counted among the other Israelites, as the LORD had commanded Moses.
Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
“Number the Levites by their families and clans. You are to count every male a month old or more.”
All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.
The total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
The LORD lift up his countenance upon thee, and give thee peace.
may the LORD lift up His countenance toward you and give you peace.’
And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”
And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.
The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.”
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
But they dared to go up to the ridge of the hill country, though neither Moses nor the ark of the covenant of the LORD moved from the camp.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing aroma to the LORD.
Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.
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