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213 verses contain “Court” (in the KJV: 140, in the BSB: 190) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Then He brought me to the entrance to the court, and I looked and saw a hole in the wall.
And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.
And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.
Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court.
Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.
Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
The sound of the wings of the cherubim could be heard as far as the outer court, like the voice of God Almighty when He speaks.
He made also posts of threescore cubits, even unto the post of the court round about the gate.
Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.
Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
He also measured the length and width of the gateway of the outer court facing north.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
And the arches round about were five and twenty cubits long, and five cubits broad.
(The porticoes around the inner court were twenty-five cubits long and five cubits deep.)
And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.
And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around, with a length of ninety cubits.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.
Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
And below these chambers was the entrance on the east side as one enters them from the outer court.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
Neither shall any priest drink wine, when they enter into the inner court.
No priest may drink wine before he enters the inner court.
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
But the court will convene, and his dominion will be taken away and completely destroyed forever.
But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And would not suffer that any man should carry any vessel through the temple.
And He would not allow anyone to carry merchandise through the temple courts.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
While Peter was in the courtyard below, one of the servant girls of the high priest came down
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law,
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.
But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings courts.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
When those present had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
Now about the midst of the feast Jesus went up into the temple, and taught.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
And Jesus walked in the temple in Solomon’s porch.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
Go, stand and speak in the temple to the people all the words of this life.
“Go, stand in the temple courts and tell the people the full message of this new life.”
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
For these causes the Jews caught me in the temple, and went about to kill me.
For this reason the Jews seized me in the temple courts and tried to kill me.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
Then Esdras rising from the court of the temple went to the chamber of Joanan the son of Eliasib,
And all the multitude sat trembling in the broad court of the temple because of the present foul weather.