356 verses contain “Dar” (in the KJV: 295, in the BSB: 272) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God saw the light, that it was good: and God divided the light from the darkness.
And God saw that the light was good, and He separated the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.
And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
As the sun was setting, Abram fell into a deep sleep, and suddenly great terror and darkness overwhelmed him.
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
His eyes shall be red with wine, and his teeth white with milk.
His eyes are darker than wine, and his teeth are whiter than milk.
For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Then the LORD said to Moses, “Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a palpable darkness.”
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And the people stood at a distance as Moses approached the thick darkness where God was.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
But they dared to go up to the ridge of the hill country, though neither Moses nor the ark of the covenant of the LORD moved from the camp.
And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
And when you heard the voice out of the darkness while the mountain was blazing with fire, all the heads of your tribes and your elders approached me,
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!”
And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
The whole army returned safely to Joshua in the camp at Makkedah, and no one dared to utter a word against the Israelites.
And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.
He bowed the heavens also, and came down; and darkness was under his feet.
He parted the heavens and came down with dark clouds beneath His feet.
For thou art my lamp, O LORD: and the LORD will lighten my darkness.
For You, O LORD, are my lamp; the LORD lights up my darkness.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
Then spake Solomon, The LORD said that he would dwell in thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.
And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
Toward the service of God’s house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud;
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
The children of Jaalah, the children of Darkon, the children of Giddel,
the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests garments.
According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.
Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to Darius and written instructions about this matter were returned.
The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
This is the text of the letter that Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates, the officials in the region, sent to King Darius.
Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place!
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.
In response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates diligently carried out what King Darius had decreed.
And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia.
Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
20 gold bowls valued at 1,000 darics, and two articles of fine polished bronze, as precious as gold.
The children of Jaala, the children of Darkon, the children of Giddel,
the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,
And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.
Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments.
And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pounds of silver, and threescore and seven priests’ garments.
The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments.
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
In the days of Eliashib, Joiada, Johanan, and Jaddua, during the reign of Darius the Persian, the heads of the families of the Levites and priests were recorded.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
If only darkness had taken that night away! May it not appear among the days of the year; may it never be entered in any of the months.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
before I go—never to return— to a land of darkness and gloom,
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
They change the night into day: the light is short because of darkness.
They have turned night into day, making light seem near in the face of darkness.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for Sheol as my home, if I spread out my bed in darkness,
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
Or darkness, that thou canst not see; and abundance of waters cover thee.
it is so dark you cannot see, and a flood of water covers you.
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He hath compassed the waters with bounds, until the day and night come to an end.
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
But when I hoped for good, evil came; when I looked for light, darkness fell.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
There is no darkness or deep shadow where the workers of iniquity can hide.
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
Teach us what we should say to Him; we cannot draw up our case when our faces are in darkness.