26 verses contain “Debt” (in the KJV: 18, in the BSB: 18) — showing 1–26
King James Bible KJV Bible
Berean Standard Bible BSB Bible
At the end of every seven years thou shalt make a release.
At the end of every seven years you must cancel debts.
And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,
And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
She went and told the man of God, and he said, “Go, sell the oil, and pay your debt. Then you and your sons can live on the remainder.”
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow, and will cancel every debt.
Be not thou one of them that strike hands, or of them that are sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
His master had compassion on him, forgave his debt, and released him.
And he would not: but went and cast him into prison, till he should pay the debt.
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
Now to him that worketh is the reward not reckoned of grace, but of debt.
Now the wages of the worker are not credited as a gift, but as an obligation.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;