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202 verses contain “Deed” (in the KJV: 74, in the BSB: 151) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds.
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.
In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain.
Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
And many that believed came, and confessed, and shewed their deeds.
Many who had believed now came forward, confessing and disclosing their deeds.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Once you were alienated from God and were hostile in your minds, engaging in evil deeds.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
Comfort your hearts, and stablish you in every good word and work.
encourage your hearts and strengthen you in every good word and deed.
But (which becometh women professing godliness) with good works.
but with good deeds, as is proper for women who profess to worship God.
Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
And let us consider one another to provoke unto love and to good works:
And let us consider how to spur one another on to love and good deeds.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
But wilt thou know, O vain man, that faith without works is dead?
O foolish man, do you want evidence that faith without deeds is worthless?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
For as the body without the spirit is dead, so faith without works is dead also.
As the body without the spirit is dead, so faith without deeds is dead.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Little children, let us love not in word and speech, but in action and truth.
For he that biddeth him God speed is partaker of his evil deeds.
Whoever greets such a person shares in his evil deeds.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
Go thy way, and shew my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
Are their deeds then any better that inhabit Babylon, that they should therefore have the dominion over Sion?
And deceived themselves by their wicked deeds; and said of the most High, that he is not; and knew not his ways:
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But she replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known.
And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.
For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Be not hasty in thy tongue, and in thy deeds slack and remiss.
The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered.
None of their unrighteous deeds are hid from him, but all their sins are before the Lord
The alms of a man is as a signet with him, and he will keep the good deeds of man as the apple of the eye, and give repentance to his sons and daughters.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.
O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
Joseph the son of Zacharias, and Azarias, captains of the garrisons, heard of the valiant acts and warlike deeds which they had done.
As concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings,