202 verses contain “Deed” (in the KJV: 74, in the BSB: 151) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All their wickedness is in
Gilgal: for there I
hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at
Gilgal, for there I
hated them. I will drive them from My house for the wickedness of their
deeds. I will no longer love them; all their leaders are
rebellious.
The LORD hath also a controversy with Judah, and will
punish Jacob according to his ways; according to his doings will he
recompense him.
The LORD also brings a charge against Judah. He will
punish Jacob according to his ways and repay him according to his
deeds.
The LORD has
sworn by the Pride of Jacob: “I will never
forget any of their
deeds.
Notwithstanding the land shall be
desolate because of them that dwell therein, for the fruit of their doings.
Then the earth will become
desolate because of its inhabitants, as the fruit of their
deeds.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O LORD, I have heard the report of You; I stand in
awe, O LORD, of Your
deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
I said, Surely thou
wilt fear me, thou
wilt receive instruction; so their dwelling should not be cut off,
howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off
despite all for which I punished her. But they rose early to corrupt all their
deeds.
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will take away out of the midst of thee them that
rejoice in thy pride, and thou shalt no more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the
deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
Be ye not as your fathers, unto whom the former prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and
deeds.’ But they did not
listen or pay attention to Me, declares the LORD.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They
repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and
deeds, so He has done to us.’”
Let your light so
shine before men, that they may see your good works, and
glorify your Father which is in heaven.
In the same way, let your light
shine before men, that they may see your good
deeds and
glorify your Father in heaven.
But all their works they do for to be seen of men: they make broad their
phylacteries, and
enlarge the borders of their garments,
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful
deed to Me.
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
But Jesus said, “Leave her alone; why are you
bothering her? She has done a beautiful
deed to Me.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
Truly ye bear witness that ye allow the
deeds of your fathers: for they indeed killed them, and ye build their
sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
And we indeed justly; for we receive the due reward of our
deeds: but this man hath done nothing
amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the
Judean town of
Arimathea, and was waiting for the kingdom of God.
And he said unto them, What things? And they said unto him, Concerning Jesus of
Nazareth, which was a prophet mighty in
deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of
Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And this is the
condemnation, that light is come into the world, and men loved darkness rather than light, because their
deeds were evil.
And this is the
verdict: The Light has come into the world, but men loved the darkness rather than the Light because their
deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his
deeds will be exposed.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But
whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
Ye do the
deeds of your father. Then said they to him, We be not born of
fornication; we have one Father, even God.
You are doing the works of your father.” “We are not
illegitimate children,” they declared. “Our only Father is God Himself.”
If we this day be examined of the good
deed done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not
lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your
disposal? How could you conceive such a
deed in your heart? You have not
lied to men, but to God!”
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
And many that believed came, and
confessed, and shewed their
deeds.
Many who had believed now came forward,
confessing and disclosing their
deeds.
And when he was called forth, Tertullus began to
accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy
deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the
prosecution: “Because of you, we have enjoyed a lasting peace, and your
foresight has brought improvements to this nation.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should
repent and turn to God, and do works meet for
repentance.
First to those in Damascus and Jerusalem, then to
everyone in the region of
Judea, and then to the Gentiles, I declared that they should
repent and turn to God, performing
deeds worthy of their
repentance.
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do
mortify the
deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the
deeds of darkness and put on the
armor of light.
For I will not
dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles
obedient, by word and
deed,
I will not
presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and
deed,
And ye are
puffed up, and have not rather
mourned, that he that hath done this
deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been
stricken with grief and have removed from your
fellowship the man who did this?
For I
verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this
deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
Truly the signs of an apostle were wrought among you in all
patience, in signs, and wonders, and mighty
deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great
perseverance.
And have no
fellowship with the unfruitful works of darkness, but rather reprove them.
Have no
fellowship with the fruitless
deeds of darkness, but rather
expose them.
Once you were
alienated from God and were hostile in your minds,
engaging in evil
deeds.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Do not lie to one another, since you have taken off the old self with its practices,
And
whatsoever ye do in word or
deed, do all in the name of the Lord Jesus, giving
thanks to God and the Father by him.
And whatever you do, in word or
deed, do it all in the name of the Lord Jesus, giving
thanks to God the Father through Him.
Comfort your hearts, and
stablish you in every good word and work.
but with good
deeds, as is proper for women who
profess to worship God.
Well reported of for good works; if she have brought up children, if she have
lodged strangers, if she have washed the saints’ feet, if she have relieved the
afflicted, if she have
diligently followed every good work.
and well known for good
deeds such as bringing up children,
entertaining strangers, washing the feet of the saints, imparting relief to the
afflicted, and
devoting herself to every good work.
Likewise also the good works of some are manifest
beforehand; and they that are otherwise cannot be
hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Alexander the
coppersmith did me much evil: the Lord reward him according to his works:
Alexander the
coppersmith did great
harm to me. The Lord will repay him according to his
deeds.
Who gave himself for us, that he might
redeem us from all iniquity, and
purify unto himself a peculiar people,
zealous of good works.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous
deeds we had done, but according to His mercy, through the washing of new birth and
renewal by the Holy Spirit.
This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is
trustworthy. And I want you to
emphasize these things, so that those who have believed God will take care to
devote themselves to good
deeds. These things are excellent and profitable for the people.
And let us consider one another to
provoke unto love and to good works:
And let us consider how to
spur one another on to love and good
deeds.
But
whoso looketh into the perfect law of liberty, and continueth therein, he being not a
forgetful hearer, but a
doer of the work, this man shall be blessed in his
deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a
forgetful hearer, but an effective
doer—he will be blessed in what he does.
What
doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Yea, a man may say, Thou hast faith, and I have works:
shew me thy faith without thy works, and I will
shew thee my faith by my works.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
But
wilt thou know, O vain man, that faith without works is dead?
O
foolish man, do you want evidence that faith without
deeds is worthless?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
For as the body without the spirit is dead, so faith without works is dead also.
As the body without the spirit is dead, so faith without deeds is dead.
Who is a wise man and
endued with knowledge among you? let him
shew out of a good conversation his works with
meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by
deeds done in the
humility that comes from wisdom.
Having your conversation
honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold,
glorify God in the day of
visitation.
Conduct
yourselves with such honor among the Gentiles that, though they
slander you as evildoers, they may see your good
deeds and
glorify God on the day He visits us.
(For that righteous man dwelling among them, in seeing and hearing,
vexed his righteous soul from day to day with their unlawful
deeds;)
(for that righteous man, living among them day after day, was
tormented in his righteous soul by the lawless
deeds he saw and heard)—
Not as
Cain, who was of that wicked one, and
slew his brother. And wherefore
slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like
Cain, who belonged to the evil one and murdered his brother. And why did
Cain slay him? Because his own
deeds were evil, while those of his brother were righteous.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Little children, let us love not in word and speech, but in action and truth.
For he that biddeth him God speed is
partaker of his evil
deeds.
Whoever greets such a person shares in his evil
deeds.
Wherefore, if I come, I will remember his
deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so, even putting them out of the church.
To
execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly
deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to
execute judgment on
everyone, and to
convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
I know thy works, and thy labour, and thy
patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
I know your
deeds, your labor, and your
perseverance. I know that you cannot
tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
Remember therefore from whence thou art fallen, and
repent, and do the first works; or else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou
repent.
Therefore, keep in mind how far you have fallen.
Repent and perform the
deeds you did at first. But if you do not
repent, I will come to you and remove your lampstand from its place.
But this thou hast, that thou hatest the
deeds of the Nicolaitanes, which I also
hate.
I know thy works, and charity, and service, and faith, and thy
patience, and thy works; and the last to be more than the first.
I know your
deeds—your love, your faith, your service, your
perseverance—and your latter
deeds are greater than your first.
Behold, I will cast her into a bed, and them that commit
adultery with her into great
tribulation, except they
repent of their
deeds.
Behold, I will cast her
onto a bed of sickness, and those who commit
adultery with her will suffer great
tribulation unless they
repent of her
deeds.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the
reins and hearts: and I will give unto every one of you according to your works.
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
And unto the angel of the church in
Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in
Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your
deeds; you have a reputation for being alive, yet you are dead.
Be watchful, and
strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and
strengthen what remains, which was about to die; for I have found your
deeds incomplete in the sight of My God.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
I know thy works, that thou art neither cold nor hot: I would thou
wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth:
Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “
Yes,” says the Spirit, “they will rest from their labors, for their
deeds will follow them.”
And
blasphemed the God of heaven because of their pains and their sores, and
repented not of their
deeds.
and
curse the God of heaven for their pains and sores; yet they did not
repent of their
deeds.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.
And the sea gave up the dead which were in it; and death and
hell delivered up the dead which were in them: and they were judged every man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
Go thy way, and
shew my people their sinful
deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
Are their
deeds then any better that inhabit Babylon, that they should therefore have the dominion over
Sion?
And
deceived themselves by their wicked
deeds; and said of the most High, that he is not; and knew not his ways:
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.
But she replied upon me, It was given for a gift more than the wages.
Howbeit I did not believe her, but
bade her render it to the owners: and I was
abashed at her. But she replied upon me, Where are thine
alms and thy righteous
deeds? behold, thou and all thy works are known.
And when thou
didst not delay to rise up, and leave thy
dinner, to go and cover the dead, thy good
deed was not
hid from me: but I was with thee.
For
inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the
manifestation of his wicked
deeds.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Be not
hasty in thy tongue, and in thy
deeds slack and remiss.
The
affliction of an hour maketh a man
forget pleasure: and in his end his
deeds shall be discovered.
None of their unrighteous
deeds are
hid from him, but all their sins are before the Lord
The
alms of a man is as a
signet with him, and he will keep the good
deeds of man as the apple of the eye, and give
repentance to his sons and daughters.
My son,
blemish not thy good
deeds, neither use uncomfortable words when thou givest any thing.
The
fool saith, I have no friends, I have no
thank for all my good
deeds, and they that eat my bread speak evil of me.
Till he have rendered to every man according to his
deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to
rejoice in his mercy.
O Elias, how
wast thou honoured in thy
wondrous deeds! and who may glory like unto thee!
And return from their stiff neck, and from their wicked
deeds: for they shall remember the way of their fathers, which
sinned before the Lord.
Joseph the son of
Zacharias, and Azarias, captains of the garrisons, heard of the
valiant acts and warlike
deeds which they had done.
As concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings,