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46 verses contain “Differ” (in the KJV: 18, in the BSB: 34) — showing 1–46
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
And that ye may put difference between holy and unholy, and between unclean and clean;
You must distinguish between the holy and the common, between the clean and the unclean,
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.
Thou shalt not have in thy bag divers weights, a great and a small.
You shall not have two differing weights in your bag, one heavy and one light.
Thou shalt not have in thine house divers measures, a great and a small.
You shall not have two differing measures in your house, one large and one small.
And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
Then the Spirit of the LORD will rush upon you, and you will prophesy with them; and you will be transformed into a different person.
And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.”
Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king’s bounty.
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Differing weights and unequal measures— both are detestable to the LORD.
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
And four great beasts came up from the sea, diverse one from another.
Then four great beasts came up out of the sea, each one different from the others:
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
After that he appeared in another form unto two of them, as they walked, and went into the country.
After this, Jesus appeared in a different form to two of them as they walked along in the country.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
And put no difference between us and them, purifying their hearts by faith.
He made no distinction between us and them, for He cleansed their hearts by faith.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
For there must be also heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
Now there are diversities of gifts, but the same Spirit.
There are different gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
There are different ministries, but the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
There are different ways of working, but the same God works all things in all people.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are many different languages in the world, yet none of them is without meaning.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
And of some have compassion, making a difference:
And indeed, have mercy on those who doubt;
Comfort me then, and shew me thy servant the interpretation and plain difference of this fearful vision, that thou mayest perfectly comfort my soul.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established: