46 verses contain “Differ” (in the KJV: 18, in the BSB: 34) — showing 1–46
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD
doth put a
difference between the Egyptians and Israel.
But among all the Israelites, not even a dog will
snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
And that ye may put difference between holy and unholy, and between unclean and clean;
You must distinguish between the holy and the common, between the clean and the unclean,
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
And they shall take other stones, and put them in the place of those stones; and he shall take other
morter, and shall
plaister the house.
So
different stones must be obtained to replace the
contaminated ones, as well as additional mortar to replaster the house.
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not
crossbreed two
different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Ye shall therefore put
difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
But my servant
Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land
whereinto he went; and his seed shall possess it.
But because My servant
Caleb has a
different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will
inherit it.
Thou shalt not have in thy
bag divers weights, a great and a small.
You shall not have two
differing weights in your
bag, one heavy and one light.
Thou shalt not have in thine house
divers measures, a great and a small.
You shall not have two differing measures in your house, one large and one small.
And the Spirit of the LORD will come upon thee, and thou shalt
prophesy with them, and shalt be turned into another man.
Then the Spirit of the LORD will
rush upon you, and you will
prophesy with them; and you will be transformed into a
different person.
And Saul
disguised himself, and put on other
raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
So Saul
disguised himself by putting on
different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “
Consult a spirit for me. Bring up for me the one I name.”
Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”
And they gave them drink in vessels of gold, (the vessels being
diverse one from another,) and royal wine in abundance, according to the state of the king.
Beverages were served in an
array of goblets of gold, each with a
different design, and the royal wine flowed freely, according to the king’s
bounty.
And
Haman said unto king
Ahasuerus, There is a certain people scattered abroad and
dispersed among the people in all the provinces of thy kingdom; and their laws are
diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
Then
Haman informed King
Xerxes, “There is a certain people scattered and
dispersed among the peoples of every province of your kingdom. Their laws are
different from
everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to
tolerate them.
Differing weights and unequal measures— both are
detestable to the LORD.
Her priests have
violated my law, and have
profaned mine holy things: they have put no
difference between the holy and
profane, neither have they shewed
difference between the unclean and the clean, and have
hid their eyes from my sabbaths, and I am
profaned among them.
Her priests do violence to My law and
profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am
profaned among them.
And they shall teach my people the
difference between the holy and
profane, and cause them to
discern between the unclean and the clean.
They are to teach My people the
difference between the holy and the common, and show them how to
discern between the clean and the unclean.
And four great beasts came up from the sea,
diverse one from another.
Then four great beasts came up out of the sea, each one different from the others:
After this I saw in the night visions, and behold a fourth beast,
dreadful and terrible, and strong exceedingly; and it had great iron teeth: it
devoured and
brake in pieces, and stamped the residue with the feet of it: and it was
diverse from all the beasts that were before it; and it had ten horns.
After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was
terrifying—
dreadful and extremely strong—with large iron teeth. It
devoured and
crushed; then it
trampled underfoot whatever was left. It was
different from all the beasts before it, and it had ten horns.
Then I would know the truth of the fourth beast, which was
diverse from all the others, exceeding
dreadful, whose teeth were of iron, and his
nails of brass; which
devoured,
brake in pieces, and stamped the residue with his feet;
Then I wanted to know the true meaning of the fourth beast, which was
different from all the others—extremely
terrifying—
devouring and
crushing with iron teeth and bronze claws, then
trampling underfoot whatever was left.
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be
diverse from all kingdoms, and shall
devour the whole earth, and shall
tread it down, and break it in pieces.
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth,
different from all the other kingdoms, and it will
devour the whole earth,
trample it down, and
crush it.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be
diverse from the first, and he shall
subdue three kings.
And the ten horns are ten kings who will rise from this kingdom. After them another king,
different from the earlier ones, will rise and
subdue three kings.
After that he appeared in another form unto two of them, as they walked, and went into the country.
After this, Jesus appeared in a different form to two of them as they walked along in the country.
There is a
lad here, which hath five barley
loaves, and two small fishes: but what are they among so many?
“Here is a boy with five barley
loaves and two small fish. But what
difference will these make among so many?”
And put no
difference between us and them,
purifying their hearts by faith.
He made no distinction between us and them, for He
cleansed their hearts by faith.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
For there is no
difference between the
Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no
difference between
Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Having then gifts
differing according to the grace that is given to us, whether prophecy, let us
prophesy according to the proportion of faith;
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
For who maketh thee to
differ from another? and what hast thou that thou
didst not receive? now if thou
didst receive it, why
dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you
boast as though you did not?
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
For there must be also
heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
Now there are
diversities of gifts, but the same Spirit.
There are different gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
There are different ministries, but the same Lord.
And there are
diversities of operations, but it is the same God which worketh all in all.
There are different ways of working, but the same God works all things in all people.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are many
different languages in the world, yet none of them is without meaning.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
The sun has one degree of
splendor, the moon another, and the stars another; and star
differs from star in
splendor.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
I
marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
I am
amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a
different gospel—
But of these who seemed to be somewhat, (
whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no
difference to me; God does not show
favoritism—those leaders added nothing to me.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall
reveal even this unto you.
All of us who are
mature should embrace this point of view. And if you think
differently about some issue, God will
reveal this to you as well.
God, who at
sundry times and in
divers manners spake in time past unto the fathers by the prophets,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
And indeed, have mercy on those who doubt;
Comfort me then, and
shew me thy servant the interpretation and plain
difference of this fearful vision, that thou mayest perfectly comfort my soul.
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established: