1,733 verses contain “Dis” (in the KJV: 837, in the BSB: 1,348) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
When a woman has a
discharge of her blood for many days at a time other than her
menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean
discharge, just as she is during the days of her
menstruation.
Every bed
whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and
whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Any bed on which she lies or any furniture on which she sits during the days of her
discharge will be unclean, like her bed during her
menstrual period.
But if she be
cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
When a woman is
cleansed of her
discharge, she must count off seven days, and after that she will be
ceremonially clean.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make
atonement for her before the LORD for her unclean
discharge.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is
defiled therewith;
This is the law of him who has a
discharge, of the man who has an
emission of
semen whereby he is unclean,
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her
menstrual period, of any male or female who has a
discharge, and of a man who lies with an unclean woman.’”
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine
aunt.
You must not
dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your
aunt.
Ye shall do no unrighteousness in judgment, in
meteyard, in weight, or in measure.
You must not use
dishonest measures of length, weight, or volume.
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
If a man lies with a
menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to
distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
No man who has any defect may approach—no man who is blind,
lame,
disfigured, or
deformed;
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
I also will do this unto you; I will even
appoint over you terror, consumption, and the burning
ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting
disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
And if ye will not be reformed by me by these things, but will walk contrary unto me;
And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,
Every man of the children of Israel shall pitch by his own standard, with the
ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.
“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.
And upon the table of
shewbread they shall spread a cloth of blue, and put
thereon the
dishes, and the spoons, and the
bowls, and covers to cover
withal: and the continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the
bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
Command the children of Israel, that they put out of the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by the dead:
“Command the Israelites to send away from the camp
anyone with a skin
disease,
anyone who has a bodily
discharge, and
anyone who is
defiled by a dead body.
One
spoon of ten shekels of gold, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One
spoon of gold of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
One golden
spoon of ten shekels, full of incense:
one gold
dish weighing ten shekels, filled with incense;
This was the
dedication of the altar, in the day when it was
anointed, by the princes of Israel: twelve chargers of silver, twelve silver
bowls, twelve spoons of gold:
So these were the offerings from the leaders of Israel for the
dedication of the altar when it was
anointed: twelve silver platters, twelve silver
bowls, and twelve gold
dishes.
The golden spoons were twelve, full of incense, weighing ten shekels
apiece, after the
shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
The twelve gold
dishes filled with incense
weighed ten shekels each, according to the sanctuary
shekel. The total weight of the gold
dishes was a hundred and twenty shekels.
And when the people
complained, it
displeased the LORD: and the LORD heard it; and his anger was
kindled; and the fire of the LORD burnt among them, and consumed them that were in the
uttermost parts of the camp.
Soon the people began to
complain about their
hardship in the hearing of the LORD, and when He heard them, His anger was
kindled, and fire from the LORD
blazed among them and consumed the outskirts of the camp.
Then Moses heard the people
weep throughout their families, every man in the door of his tent: and the anger of the LORD was
kindled greatly; Moses also was
displeased.
Then Moses heard the people of family after family
weeping at the entrances to their tents, and the anger of the LORD was
kindled greatly, and Moses was also
displeased.
And the LORD said unto Moses, If her father had but
spit in her face, should she not be
ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but
spit in her face, would she not have been in
disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.”
Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have
tempted me now these ten times, and have not
hearkened to my voice;
not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness—yet have tested Me and disobeyed Me these ten times—
Then the
Amalekites and
Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
And they journeyed from mount
Hor by the way of the Red sea, to compass the land of
Edom: and the soul of the people was much
discouraged because of the way.
Then they set out from Mount
Hor along the route to the Red Sea, in order to bypass the land of
Edom. But the people grew impatient on the journey
And Moab was
sore afraid of the people, because they were many: and Moab was
distressed because of the children of Israel.
and Moab was
terrified of the people because they were numerous. Indeed, Moab
dreaded the Israelites.
And Balak sent yet again princes, more, and more honourable than they.
Then Balak sent other princes, more numerous and more distinguished than the first messengers.
And
Balaam said unto the angel of the LORD, I have
sinned; for I knew not that thou stoodest in the way against me: now therefore, if it
displease thee, I will get me back again.
“I have
sinned,”
Balaam said to the angel of the LORD, “for I did not
realize that you were standing in the road to
confront me. And now, if this is
displeasing in your sight, I will go back home.”
He hath not
beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is with him, and the
shout of a king is among them.
He considers no
disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the
shout of the King is among them.
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”
But if her father
disallow her in the day that he heareth; not any of her vows, or of her bonds
wherewith she hath bound her soul, shall stand: and the LORD shall
forgive her, because her father
disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
But if her husband
disallowed her on the day that he heard it; then he shall make her
vow which she
vowed, and that which she uttered with her lips,
wherewith she bound her soul, of none effect: and the LORD shall
forgive her.
But if her husband prohibits her when he hears of it, he nullifies the
vow that binds her or the
rash promise she has made, and the LORD will
absolve her.
And her husband heard it, and held his peace at her, and
disallowed her not: then all her vows shall stand, and every bond
wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not
prohibit her, then all the vows or pledges by which she has bound herself shall stand.
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Why are you discouraging the Israelites from crossing into the land that the LORD has given them?
For when they went up unto the valley of
Eshcol, and saw the land, they
discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
For when your fathers went up to the Valley of
Eshcol and saw the land, they
discouraged the Israelites from entering the land that the LORD had given them.
And the children of Machir the son of
Manasseh went to
Gilead, and took it, and
dispossessed the Amorite which was in it.
The descendants of Machir son of
Manasseh went to
Gilead, captured it, and drove out the
Amorites who were there.
And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
You are to take possession of the land and settle in it, for I have given you the land to possess.
And ye shall take one prince of every tribe, to divide the land by inheritance.
Appoint one leader from each tribe to
distribute the land.
How can I myself alone bear your
cumbrance, and your burden, and your
strife?
But how can I bear your troubles, burdens, and disputes all by myself?
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged.”
Whither shall we go up? our brethren have
discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Where can we go? Our brothers have made our hearts
melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the
Anakim there.’”
And the LORD said unto me,
Distress not the Moabites, neither
contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
Then the LORD said to me, “Do not
harass the Moabites or
provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
And when thou comest
nigh over against the children of
Ammon,
distress them not, nor
meddle with them: for I will not give thee of the land of the children of
Ammon any possession; because I have given it unto the children of Lot for a possession.
But when you get close to the
Ammonites, do not
harass them or
provoke them, for I will not give you any of the land of the
Ammonites. I have given it to the descendants of Lot as their possession.”
When thou art in
tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be
obedient unto his voice;
When you are in
distress and all these things have happened to you, then in later days you will return to the LORD your God and
listen to His voice.
Out of heaven he made thee to hear his voice, that he might
instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.
And the LORD will take away from thee all sickness, and will put none of the evil
diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that
hate thee.
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible
diseases you knew in Egypt, but He will
inflict them on all who
hate you.
If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
You may say in your heart, “These nations are greater than we are; how can we drive them out?”
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than
thyself, cities great and
fenced up to heaven,
Hear, O Israel:
Today you are about to cross the Jordan to go in and
dispossess nations greater and stronger than you, with large cities fortified to the heavens.
For I was afraid of the anger and hot
displeasure,
wherewith the LORD was
wroth against you to destroy you. But the LORD
hearkened unto me at that time also.
For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD
listened to me this time as well.
And know ye this day: for I speak not with your children which have not known, and which have not seen the
chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;
Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than
yourselves.
then the LORD will drive out all these nations before you, and you will dispossess nations greater and stronger than you.
And a
curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
but a
curse if you
disobey the commandments of the LORD your God and turn aside from the path I command you
today by following other gods, which you have not known.
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
Destroy completely all the places where the nations you are
dispossessing have served their gods—
atop the high mountains, on the hills, and under every green tree.
When the LORD thy God shall cut off the nations from before thee,
whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
When the LORD your God cuts off before you the nations you are entering to dispossess, and you drive them out and live in their land,
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
Though these nations, which you will
dispossess,
listen to conjurers and diviners, the LORD your God has not permitted you to do so.
Lest the
avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was not worthy of death, inasmuch as he
hated him not in time past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the
distance is great, and strike him dead though he did not deserve to die, since he did not intend any
harm.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the
distance from the
victim to the
neighboring cities.
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to
bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and
pronounce blessings in His name and to give a ruling in every
dispute and case of
assault.
And it shall be, if thou have no delight in her, then thou shalt let her go
whither she will; but thou shalt not sell her at all for money, thou shalt not make
merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
If a man have a
stubborn and
rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have
chastened him, will not
hearken unto them:
If a man has a
stubborn and
rebellious son who does not obey his father and mother and does not
listen to them when
disciplined,
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a
maid; and yet these are the
tokens of my daughter’s
virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I
discovered that your daughter was not a virgin.’ But here is the proof of her
virginity.” And they shall spread out the cloth before the city elders.
If a man find a
damsel that is a virgin, which is not
betrothed, and lay hold on her, and lie with her, and they be found;
If a man encounters a virgin who is not
pledged in marriage, and he seizes her and lies with her, and they are
discovered,
A man shall not take his father’s wife, nor
discover his father’s
skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of
divorcement, and give it in her hand, and send her out of his house.
If a man marries a woman, but she becomes
displeasing to him because he finds some
indecency in her, he may write her a
certificate of
divorce, hand it to her, and send her away from his house.
Take
heed in the plague of
leprosy, that thou observe
diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall
justify the righteous, and
condemn the wicked.
If there is a
dispute between men, they are to go to court to be judged, so that the innocent may be
acquitted and the guilty condemned.
For all that do such things, and all that do unrighteously, are an
abomination unto the LORD thy God.
And thou shalt write upon the stones all the words of this law very plainly.
And you shall write distinctly upon these stones all the words of this law.”
Cursed be he that setteth light by his father or his mother. And all the people shall say,
Amen.
‘
Cursed is he who
dishonors his father or mother.’ And let all the people say, ‘
Amen!’
The LORD shall
smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with
mildew; and they shall pursue thee until thou perish.
The LORD will strike you with wasting
disease, with fever and inflammation, with
scorching heat and
drought, and with
blight and
mildew; these will pursue you until you perish.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness,
wherewith thine enemies shall
distress thee:
Then you will eat the fruit of your
womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and
distress that your enemy will
inflict on you.
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness,
wherewith thine enemies shall
distress thee in all thy gates.
refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and
distress that your enemy will
inflict on you within all your gates.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness,
wherewith thine enemy shall
distress thee in thy gates.
the
afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and
distress that your enemy will
inflict on you within your gates.
Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and
sore sicknesses, and of long continuance.
He will bring upon you and your descendants extraordinary
disasters, severe and lasting plagues, and terrible and
chronic sicknesses.
Moreover he will bring upon thee all the
diseases of Egypt, which thou
wast afraid of; and they shall
cleave unto thee.
He will
afflict you again with all the
diseases you
dreaded in Egypt, and they will
cling to you.
And it come to pass, when he heareth the words of this
curse, that he
bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add
drunkenness to
thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the
stubbornness of my own heart.’ This will bring
disaster on the watered land as well as the dry.
And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
and single him out from all the tribes of Israel for
disaster, according to all the curses of the covenant written in this Book of the Law.
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;
Then the generation to come—your sons who follow you and the foreigner who comes from a distant land—will see the plagues of the land and the sicknesses the LORD has inflicted on it.
See, I have set before thee this day life and good, and death and evil;
See, I have set before you
today life and goodness, as well as death and
disaster.
The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
The LORD your God Himself will cross over
ahead of you. He will destroy these nations before you, and you will
dispossess them. Joshua will cross
ahead of you, as the LORD has said.