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620 verses contain “Disc” (in the KJV: 405, in the BSB: 491) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
And whoever does not carry his cross and follow Me cannot be My disciple.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Then in the audience of all the people he said unto his disciples,
In the hearing of all the people, Jesus said to His disciples,
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Jesus went out as usual to the Mount of Olives, and the disciples followed Him.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
And the two disciples heard him speak, and they followed Jesus.
And when the two disciples heard him say this, they followed Jesus.
And both Jesus was called, and his disciples, to the marriage.
and Jesus and His disciples had also been invited to the wedding.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
His disciples remembered that it is written: “Zeal for Your house will consume Me.”
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
(Though Jesus himself baptized not, but his disciples,)
(although it was not Jesus who baptized, but His disciples),
(For his disciples were gone away unto the city to buy meat.)
(His disciples had gone into the town to buy food.)
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
In the mean while his disciples prayed him, saying, Master, eat.
Meanwhile the disciples urged Him, “Rabbi, eat something.”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
And Jesus went up into a mountain, and there he sat with his disciples.
Then Jesus went up on the mountain and sat down with His disciples.
One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
One of His disciples, Andrew, Simon Peter’s brother, said to Him,
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
And when even was now come, his disciples went down unto the sea,
When evening came, His disciples went down to the sea,
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
Then after that saith he to his disciples, Let us go into Judaea again.
and then He said to the disciples, “Let us go back to Judea.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
Then the disciples looked one on another, doubting of whom he spake.
The disciples looked at one another, perplexed as to which of them He meant.
Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
One of His disciples, the one whom Jesus loved, was reclining at His side.
By this shall all men know that ye are my disciples, if ye have love one to another.
By this everyone will know that you are My disciples, if you love one another.”
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
He shall glorify me: for he shall receive of mine, and shall shew it unto you.
He will glorify Me by taking from what is Mine and disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Peter therefore went forth, and that other disciple, and came to the sepulchre.
Then Peter and the other disciple set out for the tomb.
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
The two were running together, but the other disciple outran Peter and reached the tomb first.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
Then the disciples went away again unto their own home.
Then the disciples returned to their homes.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,