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620 verses contain “Disc” (in the KJV: 405, in the BSB: 491) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.
He sitteth alone and keepeth silence, because he hath borne it upon him.
Let him sit alone in silence, for God has disciplined him.
The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins.
Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
“Son of man,” He told me, “dig through the wall.” So I dug through the wall and discovered a doorway.
So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them,
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
before your wickedness was uncovered? Even so, you are now scorned by the daughters of Edom and all those around her, and by the daughters of the Philistines—all those around you who despise you.
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.
In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.
These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.
So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister.
And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
When Arioch, the commander of the king’s guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.
And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
And then I will expose her lewdness in the sight of her lovers, and no one will deliver her out of My hands.
When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
So the LORD God appointed a vine, and it grew up to provide shade over Jonah’s head to ease his discomfort, and Jonah was greatly pleased with the plant.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations.
Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
You went forth for the salvation of Your people, to save Your anointed. You crushed the head of the house of the wicked and stripped him from head to toe. Selah
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Another of His disciples requested, “Lord, first let me go and bury my father.”
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
The disciples went and woke Him, saying, “Lord, save us! We are perishing!”
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
And Jesus arose, and followed him, and so did his disciples.
So Jesus got up and went with him, along with His disciples.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Then He said to His disciples, “The harvest is plentiful, but the workers are few.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Pointing to His disciples, He said, “Here are My mother and My brothers.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
And his disciples came, and took up the body, and buried it, and went and told Jesus.
Then John’s disciples came and took his body and buried it. And they went and informed Jesus.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
And when his disciples were come to the other side, they had forgotten to take bread.
When they crossed to the other side, the disciples forgot to take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then He admonished the disciples not to tell anyone that He was the Christ.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
And when the disciples heard it, they fell on their face, and were sore afraid.
When the disciples heard this, they fell facedown in terror.
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
And the disciples went, and did as Jesus commanded them,
So the disciples went and did as Jesus had directed them.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Then spake Jesus to the multitude, and to his disciples,
Then Jesus spoke to the crowds and to His disciples:
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
When Jesus had finished saying all these things, He told His disciples,
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
And the disciples did as Jesus had appointed them; and they made ready the passover.
So the disciples did as Jesus had directed them and prepared the Passover.
Now when the even was come, he sat down with the twelve.
When evening came, Jesus was reclining with the twelve disciples.
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.