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801 verses contain “Done” (in the KJV: 659, in the BSB: 440) — showing 601–700
King James Bible KJV Bible
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And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
For to do whatsoever thy hand and thy counsel determined before to be done.
They carried out what Your hand and will had decided beforehand would happen.
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.
This was done thrice: and the vessel was received up again into heaven.
This happened three times, and all at once the sheet was taken back up into heaven.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
And this was done three times: and all were drawn up again into heaven.
This happened three times, and everything was drawn back up into heaven.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.”
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
So when this was done, others also, which had diseases in the island, came, and were healed:
After this had happened, the rest of the sick on the island came and were cured as well.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial passes away.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
Let all your things be done with charity.
Do everything in love.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was fading away came with glory, how much greater is the glory of that which endures!
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
I beg you, brothers, become like me, for I became like you. You have done me no wrong.
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
For it is a shame even to speak of those things which are done of them in secret.
For it is shameful even to mention what the disobedient do in secret.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Notwithstanding ye have well done, that ye did communicate with my affliction.
Nevertheless, you have done well to share in my affliction.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Whoever does wrong will be repaid for his wrong, and there is no favoritism.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
You need to persevere, so that after you have done the will of God, you will receive what He has promised.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!”
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take place.”
And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
And when these things were done, the priests and Levites, having the unleavened bread, stood in very comely order according to the kindreds,
And in all Jewry they mourned for Josias, yea, Jeremy the prophet lamented for Josias, and the chief men with the women made lamentation for him unto this day: and this was given out for an ordinance to be done continually in all the nation of Israel.
These things are written in the book of the stories of the kings of Judah, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of Israel and Judea.
Now therefore I have commanded to hinder those men from building the city, and heed to be taken that there be no more done in it;
But when they are from the wine, they remember not what they have done.
He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.
And those works are done with great speed, and the work goeth on prosperously in their hands, and with all glory and diligence is it made.
And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.
I Darius the king have ordained that according unto these things it be done with diligence.
Now when these things were done, the rulers came unto me, and said,
And all that is befallen is done unto us for our wicked works and great sins; for thou, O Lord, didst make our sins light,
Go thy way, and shew my people their sinful deeds, and their children their wickedness which they have done against me; that they may tell their children’s children:
How long shall I forbear them, into whom I have done so much good?
I gave you light in a pillar of fire, and great wonders have I done among you; yet have ye forgotten me, saith the Lord.
Where are the benefits that I have done for you? when ye were hungry and thirsty in the wilderness, did ye not cry unto me,
And your children shall not be fruitful; for they have despised my commandment, and done the thing that is an evil before me.
I brought you up with gladness; but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done that thing that is evil before him.
When this was done many years, then they that inhabited the city forsook thee,
And in all things did even as Adam and all his generations had done: for they also had a wicked heart:
For immediately there was great and innumerable fruit, and many and divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was done the third day.
Because for their sakes I made the world: and when Adam transgressed my statutes, then was decreed that now is done.
Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.
O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee.
For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.
For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.
Lo, this hast thou done unto me, in that thou searchest out the ways of the Highest.
What have we offended thee? and what evil have we done against thee, that thou forsakest us, and sittest here in this place?
For yet greater evils than those which thou hast seen happen shall be done hereafter.
For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin.
But if I have found grace before thee, send the Holy Ghost into me, and I shall write all that hath been done in the world since the beginning, which were written in thy law, that men may find thy path, and that they which will live in the latter days may live.
And when thou hast done, some things shalt thou publish, and some things shalt thou shew secretly to the wise: to morrow this hour shalt thou begin to write.
Then was the land, even the land of Sion, parted among you by lot: but your fathers, and ye yourselves, have done unrighteousness, and have not kept the ways which the Highest commanded you.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
Like as thou hast done unto my chosen, saith the Lord, even so shall God do unto thee, and shall deliver thee into mischief