801 verses contain “Done” (in the KJV: 659, in the BSB: 440) — showing 601–700
King James Bible KJV Bible
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And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
If we this day be examined of the good deed
done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,
Saying, What shall we do to these men? for that indeed a notable
miracle hath been
done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to
everyone living in Jerusalem that a remarkable
miracle has occurred through them, and we cannot deny it.
So when they had further threatened them, they let them go, finding nothing how they might
punish them, because of the people: for all men
glorified God for that which was
done.
After further threats they let them go. They could not find a way to
punish them, because all the people were
glorifying God for what had happened.
For to do
whatsoever thy hand and thy counsel determined before to be
done.
They carried out what Your hand and will had decided
beforehand would happen.
By stretching forth thine hand to
heal; and that signs and wonders may be
done by the name of thy holy child Jesus.
as You stretch out Your hand to
heal and perform signs and wonders through the name of Your holy servant Jesus.”
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Then Simon himself believed also: and when he was
baptized, he continued with Philip, and wondered, beholding the miracles and signs which were
done.
Even Simon himself believed and was
baptized. He followed Philip closely and was
astounded by the great signs and miracles he observed.
Then
Ananias answered, Lord, I have heard by many of this man, how much evil he hath
done to thy saints at Jerusalem:
But
Ananias answered, “Lord, many people have told me about this man and all the
harm he has
done to Your saints in Jerusalem.
This was
done thrice: and the vessel was received up again into heaven.
This happened three times, and all at once the sheet was taken back up into heaven.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to
listen to everything the Lord has
instructed you to tell us.”
And this was done three times: and all were drawn up again into heaven.
This happened three times, and everything was drawn back up into heaven.
And he went out, and followed him; and
wist not that it was true which was
done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
Then the deputy, when he saw what was
done, believed, being
astonished at the doctrine of the Lord.
When the
proconsul saw what had happened, he believed, for he was
astonished at the teaching about the Lord.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and
Barnabas spent considerable time there, speaking boldly for the Lord, who
affirmed the message of His grace by enabling them to perform signs and wonders.
And when the people saw what Paul had
done, they lifted up their voices, saying in the speech of
Lycaonia, The gods are come down to us in the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and
wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
And with these sayings
scarce restrained they the people, that they had not
done sacrifice unto them.
Even with these words, Paul and
Barnabas could hardly stop the crowds from sacrificing to them.
And when they were come, and had gathered the church together, they
rehearsed all that God had
done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were
welcomed by the church and apostles and elders, to whom they reported all that God had
done through them.
Then all the multitude kept silence, and gave
audience to
Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they
listened to
Barnabas and Paul describing the signs and wonders God had
done among the Gentiles through them.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
When he would not be
dissuaded, we fell silent and said, “The Lord’s will be
done.”
And when he had
saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul
greeted them and recounted one by one the things that God had
done among the Gentiles through his ministry.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
And when he was called forth, Tertullus began to
accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are
done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the
prosecution: “Because of you, we have enjoyed a lasting peace, and your
foresight has brought improvements to this nation.
Let them therefore, said he, which among you are able, go down with me, and
accuse this man, if there be any wickedness in him.
So if this man has
done anything wrong, let some of your leaders come down with me and
accuse him there.”
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have
done nothing wrong to the Jews, as you
yourself know very well.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
For the king knows about these matters, and I can speak freely to him. I am
confident that none of this has escaped his notice, because it was not
done in a corner.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
So when this was
done, others also, which had diseases in the island, came, and were
healed:
After this had happened, the rest of the sick on the island came and were cured as well.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
And even as they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see fit to acknowledge God, He gave them up to a
depraved mind, to do what ought not to be
done.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
And ye are
puffed up, and have not rather
mourned, that he that hath
done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been
stricken with grief and have removed from your
fellowship the man who did this?
For I
verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so
done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be
done for me. Indeed, I would rather die than let
anyone nullify my
boast.
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial passes away.
How is it then, brethren? when ye come together, every one of you hath a
psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be
done unto
edifying.
What then shall we say, brothers? When you come together,
everyone has a
psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be
done to build up the church.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
Let all your things be done with charity.
Do everything in love.
But if the
ministration of death, written and
engraven in stones, was glorious, so that the children of Israel could not
stedfastly behold the face of Moses for the glory of his countenance; which glory was to be
done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not
gaze at the face of Moses because of its fleeting glory,
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was
fading away came with glory, how much greater is the glory of that which endures!
But their minds were blinded: for until this day remaineth the same
vail untaken away in the reading of the old testament; which
vail is
done away in Christ.
But their minds were closed. For to this day the same
veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
To
preach the gospel in the regions beyond you, and not to
boast in another man’s line of things made ready to our hand.
so that we can
preach the gospel in the regions beyond you. Then we will not be
boasting in the work already
done in another man’s territory.
Brethren, I
beseech you, be as I am; for I am as ye are: ye have not injured me at all.
I
beg you, brothers, become like me, for I became like you. You have
done me no wrong.
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called
Uncircumcision by that which is called the
Circumcision in the flesh made by hands;
Therefore remember that formerly you who are Gentiles in the flesh and called
uncircumcised by the so-called
circumcision (that
done in the body by human hands)—
For it is a shame even to speak of those things which are done of them in secret.
For it is shameful even to mention what the
disobedient do in secret.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having
done all, to stand.
Therefore take up the full
armor of God, so that when the day of evil comes, you will be able to stand your ground, and having
done everything, to stand.
Notwithstanding ye have well
done, that ye did communicate with my
affliction.
Nevertheless, you have
done well to share in my
affliction.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
With
Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are
done here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had
done, but according to His mercy, through the washing of new birth and
renewal by the Holy Spirit.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath
trodden under foot the Son of God, and hath counted the blood of the covenant,
wherewith he was
sanctified, an unholy thing, and hath
done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has
trampled on the Son of God,
profaned the blood of the covenant that
sanctified him, and
insulted the Spirit of grace?
For ye have need of
patience, that, after ye have
done the will of God, ye might receive the promise.
You need to
persevere, so that after you have
done the will of God, you will receive what He has promised.
Who is a wise man and
endued with knowledge among you? let him
shew out of a good conversation his works with
meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds
done in the
humility that comes from wisdom.
Forasmuch then as Christ hath suffered for us in the flesh, arm
yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm
yourselves with the same
resolve, because
anyone who has suffered in his body is
done with sin.
And the seventh angel poured out his
vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is
done.
Then the seventh angel poured out his
bowl into the air, and a loud voice came from the throne in the temple, saying, “It is
done!”
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Give back to her as she has
done to others; pay her back double for what she has
done;
mix her a double portion in her own cup.
And he said unto me, It is
done. I am
Alpha and
Omega, the beginning and the end. I will give unto him that is
athirst of the fountain of the water of life freely.
And He told me, “It is
done! I am the
Alpha and the
Omega, the Beginning and the End. To the
thirsty I will give freely from the spring of the water of life.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to
shew unto his servants the things which must shortly be
done.
Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take place.”
And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
And when these things were
done, the priests and Levites, having the
unleavened bread, stood in very comely order according to the kindreds,
And in all
Jewry they
mourned for Josias,
yea, Jeremy the prophet
lamented for Josias, and the chief men with the women made
lamentation for him unto this day: and this was given out for an
ordinance to be
done continually in all the nation of Israel.
These things are written in the book of the stories of the kings of Judah, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had
done before, and the things now recited, are reported in the book of the kings of Israel and
Judea.
Now therefore I have commanded to hinder those men from building the city, and
heed to be taken that there be no more
done in it;
But when they are from the wine, they remember not what they have done.
He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.
And those works are
done with great speed, and the work goeth on prosperously in their hands, and with all glory and
diligence is it made.
And if it be found that the building of the house of the Lord at Jerusalem hath been
done with the consent of king Cyrus, and if our lord the king be so minded, let him
signify unto us thereof.
I
Darius the king have ordained that according unto these things it be
done with
diligence.
Now when these things were done, the rulers came unto me, and said,
And all that is
befallen is
done unto us for our wicked works and great sins; for thou, O Lord,
didst make our sins light,
Go thy way, and
shew my people their sinful deeds, and their children their wickedness which they have
done against me; that they may tell their children’s children:
How long shall I
forbear them, into whom I have
done so much good?
I gave you light in a
pillar of fire, and great wonders have I
done among you; yet have ye forgotten me, saith the Lord.
Where are the benefits that I have
done for you? when ye were
hungry and
thirsty in the wilderness, did ye not cry unto me,
And your children shall not be fruitful; for they have
despised my commandment, and
done the thing that is an evil before me.
I brought you up with
gladness; but with sorrow and
heaviness have I lost you: for ye have
sinned before the Lord your God, and
done that thing that is evil before him.
When this was
done many years, then they that inhabited the city
forsook thee,
And in all things did even as Adam and all his generations had done: for they also had a wicked heart:
For immediately there was great and innumerable fruit, and many and
divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was
done the third day.
Because for their sakes I made the world: and when Adam
transgressed my statutes, then was decreed that now is
done.
Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.
O thou Adam, what hast thou
done? for though it was thou that
sinned, thou art not fallen alone, but we all that come of thee.
For what profit is it unto us, if there be promised us an
immortal time, whereas we have
done the works that bring death?
For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not
done amiss.
For many great
miseries shall be
done to them that in the latter time shall dwell in the world, because they have walked in great pride.
Lo, this hast thou done unto me, in that thou searchest out the ways of the Highest.
What have we
offended thee? and what evil have we
done against thee, that thou forsakest us, and sittest here in this place?
For yet greater evils than those which thou hast seen happen shall be
done hereafter.
For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin.
But if I have found grace before thee, send the Holy Ghost into me, and I shall write all that hath been done in the world since the beginning, which were written in thy law, that men may find thy path, and that they which will live in the latter days may live.
And when thou hast
done, some things shalt thou
publish, and some things shalt thou
shew secretly to the wise: to
morrow this hour shalt thou begin to write.
Then was the land, even the land of
Sion, parted among you by lot: but your fathers, and ye
yourselves, have
done unrighteousness, and have not kept the ways which the Highest commanded you.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
Like as thou hast done unto my chosen, saith the Lord, even so shall God do unto thee, and shall deliver thee into mischief