141 verses contain “Else” (in the KJV: 63, in the BSB: 79) — showing 101–141
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Who art thou that judgest another man’s servant? to his own master he standeth or falleth.
Yea, he shall be
holden up: for God is able to make him stand.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One person regards a certain day above the others, while someone
else considers every day alike. Each one should be fully
convinced in his own mind.
Yea, so have I
strived to
preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
In this way I have
aspired to
preach the gospel where Christ was not known, so that I would not be building on someone
else’s foundation.
And I
baptized also the household of Stephanas: besides, I know not whether I
baptized any other.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth
thereon. But let every man take
heed how he buildeth
thereupon.
By the grace God has given me, I laid a foundation as an
expert builder, and someone
else is building on it. But each one must be careful how he builds.
But and if she depart, let her remain unmarried, or be
reconciled to her husband: and let not the husband put away his wife.
But if she does, she must remain unmarried or
else be
reconciled to her husband. And a husband must not
divorce his wife.
For the unbelieving husband is
sanctified by the wife, and the unbelieving wife is
sanctified by the husband:
else were your children unclean; but now are they holy.
For the unbelieving husband is
sanctified through his believing wife, and the unbelieving wife is
sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Else when thou shalt
bless with the spirit, how shall he that occupieth the room of the unlearned say
Amen at thy giving of
thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is
uninstructed say “
Amen” to your
thanksgiving, since he does not know what you are saying?
Else what shall they do which are
baptized for the dead, if the dead rise not at all? why are they then
baptized for the dead?
If these things are not so, what will those do who are
baptized for the dead? If the dead are not raised at all, why are people
baptized for them?
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you
sow is not the body that will be, but just a seed, perhaps of wheat or something
else.
I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak
foolishly,) I am bold also.
I told you before, and
foretell you, as if I were present, the second time; and being absent now I write to them which
heretofore have
sinned, and to all other, that, if I come again, I will not
spare:
But let every man prove his own work, and then shall he have
rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to
boast in himself alone, and not in someone
else.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to
everyone else that I am in chains for Christ.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or
else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind
striving together for the faith of the gospel;
Nevertheless, conduct
yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit,
contending side by side for the faith of the gospel,
For I have no man likeminded, who will naturally care for your state.
I have
nobody else like him who will genuinely care for your needs.
Though I might also have confidence in the flesh. If any other man thinketh that he hath
whereof he might trust in the flesh, I more:
though I myself could have such confidence. If
anyone else thinks he has grounds for confidence in the flesh, I have more:
Forbearing one another, and
forgiving one another, if any man have a quarrel against any: even as Christ
forgave you, so also do ye.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been
burdensome, as the apostles of Christ.
Nor did we seek praise from you or from
anyone else, although as apostles of Christ we had authority to demand it.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for
everyone else, just as our love for you overflows,
For whoremongers, for them that
defile themselves with mankind, for menstealers, for liars, for
perjured persons, and if there be any other thing that is contrary to sound doctrine;
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for
anyone else who is
averse to sound teaching
If you do not experience discipline like
everyone else, then you are
illegitimate children and not true sons.
Remember therefore from whence thou art fallen, and
repent, and do the first works; or
else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou
repent.
Therefore, keep in mind how far you have fallen.
Repent and perform the deeds you did at first. But if you do not
repent, I will come to you and remove your lampstand from its place.
Repent; or
else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Therefore
repent! Otherwise I will come to you shortly and
wage war against them with the sword of My mouth.
They
slay and are slain, and
transgress not the king’s commandment: if they get the victory, they bring all to the king, as well the
spoil, as all things
else.
And
whatsoever thing
else thou shalt remember for the use of the temple of thy God, thou shalt give it out of the king’s treasury.
I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or
else, when it was given him, to have restrained him from
sinning.
And those thirty years I did nothing else day and night, and every hour, but make my, prayer to the Highest.
And taking the very refuse among those which served to no use, being a
crooked piece of wood, and full of knots, hath carved it
diligently, when he had nothing
else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;
For fear is nothing
else but a
betraying of the succours which reason offereth.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
Therefore it is better to be a king that sheweth his power, or
else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a
pillar of wood in a a palace, than such false gods.
And to
morrow when thou comest in, if thou findest not that
Bel hath eaten up all, we will suffer death: or
else Daniel, that speaketh falsely against us.
So they came to the king, and said, Deliver us Daniel, or else we will destroy thee and thine house.
Else he will remember all the evils that we have done against him, and against his brethren and his people.
Or
else give me for them five hundred talents of silver; and for the
harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you
As for me, I was weak, or
else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a
grievous disease, I thought it necessary to care for the common safety of all: