76 verses contain “Empty” (in the KJV: 41, in the BSB: 63) — showing 1–76
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now
empty. God hath seen mine
affliction and the labour of my hands, and
rebuked thee
yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away
empty-handed. But God has seen my
affliction and the
toil of my hands, and last night He rendered judgment.”
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
And the seven thin and ill favoured
kine that came up after them are seven years; and the seven
empty ears blasted with the east wind shall be seven years of famine.
Moreover, the seven thin,
ugly cows that came up after them are seven years, and so are the seven worthless heads of grain
scorched by the east wind—they are seven years of famine.
And it came to pass as they
emptied their sacks, that, behold, every man’s
bundle of money was in his
sack: and when both they and their father saw the bundles of money, they were afraid.
As they began
emptying their sacks, there in each man’s
sack was his
bag of silver! And when they and their father saw the bags of silver, they were dismayed.
And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.
Thou shalt keep the feast of
unleavened bread: (thou shalt eat
unleavened bread seven days, as I commanded thee, in the time appointed of the month
Abib; for in it thou camest out from Egypt: and none shall appear before me
empty:)
You are to keep the Feast of
Unleavened Bread as I commanded you: At the appointed time in the month of
Abib you are to eat
unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me
empty-handed.
But the
firstling of an
ass thou shalt
redeem with a lamb: and if thou
redeem him not, then shalt thou break his neck. All the
firstborn of thy sons thou shalt
redeem. And none shall appear before me
empty.
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The priest must order that the house be cleared before he enters it to examine the
mildew, so that nothing in the house will become unclean. After this, the priest shall go in to
inspect the house.
And when thou sendest him out free from thee, thou shalt not let him go away empty:
And when you release him, do not send him away empty-handed.
Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of
unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD
empty:
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of
Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD
empty-handed.
And he divided the three hundred men into three companies, and he put a
trumpet in every man’s hand, with
empty pitchers, and lamps within the pitchers.
And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large
jar in the other, containing a
torch.
I went out full, and the LORD hath brought me home again
empty: why then call ye me
Naomi, seeing the LORD hath
testified against me, and the
Almighty hath
afflicted me?
I went away full, but the LORD has brought me back
empty. Why call me
Naomi? After all, the LORD has
testified against me, and the
Almighty has
afflicted me.”
And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
And she said, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’”
And they said, If ye send away the ark of the God of Israel, send it not
empty; but in any wise return him a
trespass offering: then ye shall be
healed, and it shall be known to you why his hand is not removed from you.
They replied, “If you return the ark of the God of Israel, do not send it away
empty, but by all means return it to Him with a guilt offering. Then you will be
healed, and you will understand why His hand has not been lifted from you.”
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty.
Then
Jonathan said to David, To
morrow is the new moon: and thou shalt be missed, because thy seat will be
empty.
Then
Jonathan said to David, “
Tomorrow is the New Moon, and you will be missed if your seat is
empty.
And the king sat upon his seat, as at other times, even upon a seat by the wall: and
Jonathan arose, and
Abner sat by Saul’s side, and David’s place was
empty.
He sat in his usual place by the wall, opposite
Jonathan and beside
Abner, but David’s place was
empty.
And it came to pass on the
morrow, which was the second day of the month, that David’s place was
empty: and Saul said unto
Jonathan his son, Wherefore cometh not the son of
Jesse to meat, neither
yesterday, nor to day?
But on the day after the New Moon, the second day, David’s place was still
empty, and Saul asked his son
Jonathan, “Why hasn’t the son of
Jesse come to the meal either
yesterday or
today?”
From the blood of the slain, from the fat of the mighty, the bow of
Jonathan turned not back, and the sword of Saul returned not
empty.
From the blood of the slain, from the fat of the mighty, the bow of
Jonathan did not retreat, and the sword of Saul did not return
empty.
Then he said, Go,
borrow thee vessels abroad of all thy neighbours, even
empty vessels;
borrow not a few.
“Go,” said
Elisha, “
borrow jars, even
empty ones, from all your neighbors. Do not gather just a few.
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom
dost thou trust, that thou rebellest against me?
You claim to have a
strategy and strength for war, but these are
empty words. In whom are you now trusting, that you have rebelled against me?
Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s
scribe and the high priest’s officer came and
emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal
scribe and the officer of the high priest would come and
empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.
Should a wise man utter vain knowledge, and fill his
belly with the east wind?
“Does a wise man answer with
empty counsel or fill his
belly with the hot east wind?
How then comfort ye me in vain, seeing in your answers there remaineth
falsehood?
So how can you comfort me with
empty words? For your answers remain full of
falsehood.”
Thou hast sent widows away empty, and the arms of the fatherless have been broken.
You sent widows away
empty-handed, and the strength of the fatherless was
crushed.
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
He stretches out the north over empty space; He hangs the earth upon nothing.
Behold, all ye
yourselves have seen it; why then are ye thus altogether vain?
Surely all of you have seen it for
yourselves. Why then do you keep up this
empty talk?
Surely God will not hear vanity, neither will the
Almighty regard it.
Surely God does not
listen to
empty pleas, and the
Almighty does not take note of it.
The wicked worketh a
deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked man earns an
empty wage, but he who sows righteousness reaps a true reward.
The righteous eateth to the satisfying of his soul: but the
belly of the wicked shall want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
Where no oxen are, the
crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the
manger is
empty, but an abundant harvest comes through the strength of the ox.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
We have heard of the pride of Moab; he is very proud: even of his
haughtiness, and his pride, and his wrath: but his lies shall not be so.
And the waters shall fail from the sea, and the river shall be wasted and dried up.
The waters of the Nile will dry up, and the riverbed will be
parched and
empty.
Behold, the LORD maketh the earth
empty, and maketh it waste, and turneth it
upside down, and scattereth abroad the inhabitants thereof.
Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and
scatter its inhabitants—
It shall even be as when an
hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is
empty: or as when a
thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is
faint, and his soul hath
appetite: so shall the multitude of all the nations be, that fight against mount
Zion.
as when a
hungry man dreams he is eating, then awakens still
hungry; as when a
thirsty man dreams he is drinking, then awakens
faint and
parched. So will it be for all the many nations who go to battle against Mount
Zion.
For the Egyptians shall help in vain, and to no purpose: therefore have I
cried concerning this, Their strength is to sit still.
Egypt’s help is
futile and
empty; therefore I have called her
Rahab Who Sits Still.
For the
vile person will speak
villany, and his heart will work iniquity, to
practise hypocrisy, and to utter error against the LORD, to make
empty the soul of the
hungry, and he will cause the drink of the
thirsty to fail.
I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom
dost thou trust, that thou rebellest against me?
You claim to have a
strategy and strength for war, but these are
empty words. In whom are you now trusting, that you have rebelled against me?
Behold, they are all vanity; their works are nothing: their
molten images are wind and confusion.
See, they are all a
delusion; their works amount to nothing; their images are as
empty as the wind.
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not
create it to be
empty, but formed it to be inhabited: “I am the LORD, and there is no other.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall
accomplish that which I please, and it shall
prosper in the thing
whereto I sent it.
so My word that proceeds from My mouth will not return to Me
empty, but it will
accomplish what I please, and it will
prosper where I send it.
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
No one calls for justice; no one pleads his case
honestly. They
rely on
empty pleas; they tell lies; they conceive mischief and give birth to iniquity.
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels
empty; they were
ashamed and confounded, and covered their heads.
The nobles send their servants for water; they go to the cisterns, but find no water; their jars return
empty. They are
ashamed and
humiliated; they cover their heads.
Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to
wander, and shall
empty his vessels, and break their bottles.
Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will
empty his vessels and
shatter his jars.
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in
array against her; from thence she shall be taken: their arrows shall be as of a mighty
expert man; none shall return in vain.
For behold, I
stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their arrows will be like skilled warriors who do not return
empty-handed.
And will send unto Babylon fanners, that shall
fan her, and shall
empty her land: for in the day of trouble they shall be against her round about.
I will send strangers to Babylon to
winnow her and
empty her land; for they will come against her from every side in her day of
disaster.
Nebuchadrezzar the king of Babylon hath
devoured me, he hath
crushed me, he hath made me an
empty vessel, he hath
swallowed me up like a
dragon, he hath filled his
belly with my delicates, he hath cast me out.
Thy prophets have seen vain and
foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of
banishment.
The visions of your prophets were
empty and
deceptive; they did not
expose your guilt to ward off your captivity. The burdens they envisioned for you were
empty and misleading.
Wherefore thus saith the Lord GOD;
Woe to the
bloody city, to the pot whose
scum is therein, and whose
scum is not gone out of it! bring it out piece by piece; let no lot fall up on it.
Therefore this is what the Lord GOD says: ‘
Woe to the city of
bloodshed, to the pot now
rusted, whose
rust will not come off!
Empty it piece by piece; cast no lots for its contents.
Then set it
empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the
filthiness of it may be
molten in it, that the
scum of it may be consumed.
Set the
empty pot on its coals until it becomes hot and its copper glows. Then its impurity will
melt within; its
rust will be consumed.
When I shall make the land of Egypt
desolate, and the country shall be destitute of that
whereof it was full, when I shall
smite all them that dwell therein, then shall they know that I am the LORD.
‘When I make the land of Egypt a
desolation and
empty it of all that filled it, when I strike down all who live there, then they will know that I am the LORD.’
Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Israel was a
luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.
She is
empty, and void, and waste: and the heart melteth, and the knees
smite together, and much pain is in all loins, and the faces of them all gather blackness.
Shall they therefore
empty their net, and not
spare continually to
slay the nations?
Will he, therefore,
empty his net and continue to
slay nations without mercy?
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no
shepherd.
For idols speak
deceit and diviners see illusions; they tell false dreams and offer
empty comfort. Therefore the people
wander like sheep,
oppressed for lack of a
shepherd.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it
empty, swept, and
garnished.
Then it says, ‘I will return to the house I left.’ On its return, it finds the house
vacant, swept clean, and put in order.
And they caught him, and beat him, and sent him away empty.
But they seized the servant, beat him, and sent him away empty-handed.
He hath filled the
hungry with good things; and the rich he hath sent
empty away.
He has filled the
hungry with good things, but has sent the rich away
empty.
And at the season he sent a servant to the
husbandmen, that they should give him of the fruit of the
vineyard: but the
husbandmen beat him, and sent him away
empty.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the
vineyard. But the tenants beat the servant and sent him away
empty-handed.
And again he sent another servant: and they beat him also, and
entreated him
shamefully, and sent him away
empty.
So he sent another servant, but they beat him and treated him
shamefully, sending him away
empty-handed.
Yet have I sent the brethren, lest our
boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
But I am sending the brothers in order that our
boasting about you in this matter should not prove
empty, but that you will be prepared, just as I said.
Let no man
deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no one
deceive you with
empty words, for because of such things the wrath of God is coming on the sons of disobedience.
Beware lest any man
spoil you through philosophy and vain
deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
See to it that no one takes you
captive through philosophy and
empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
Some have
strayed from these ways and turned aside to
empty talk.
O
Timothy, keep that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely so called:
For there are many
unruly and vain talkers and deceivers, specially they of the
circumcision:
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
For when they speak great swelling words of vanity, they
allure through the lusts of the flesh, through much
wantonness, those that were clean escaped from them who live in error.
With lofty but
empty words, they appeal to the
sensual passions of the flesh and
entice those who are just escaping from others who live in error.
And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:
And therefore,
Esdras, for the
empty are
empty things, and for the full are the full things.
Thou shalt not appear empty before the Lord.