2,066 verses contain “Even” (in the KJV: 1,563, in the BSB: 747) — showing 1,801–1,900
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(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Who shall change our
vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able
even to
subdue all things unto himself.
who, by the power that enables Him to subject all things to Himself, will
transform our lowly bodies to be like His glorious body.
For
even in
Thessalonica ye sent once and again unto my necessity.
For
even while I was in
Thessalonica, you provided for my needs again and again.
Even the
mystery which hath been
hid from ages and from generations, but now is made manifest to his saints:
the
mystery that was hidden for ages and generations but is now revealed to His saints.
Forbearing one another, and
forgiving one another, if any man have a quarrel against any:
even as Christ
forgave you, so also do ye.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
and to
await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
As you are aware, we had already
endured suffering and shameful treatment in
Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
But we were gentle among you,
even as a
nurse cherisheth her children:
On the contrary, we were gentle among you, like a
nursing mother caring for her children.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in
Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were
torn away from you for a short time (in person, not in heart), our desire to see you face to face was
even more intense.
Wherefore we would have come unto you,
even I Paul, once and again; but
Satan hindered us.
For we wanted to come to you—indeed I, Paul, tried again and again—but
Satan obstructed us.
For what is our hope, or joy, or crown of
rejoicing? Are not
even ye in the presence of our Lord Jesus Christ at his coming?
After all, who is our hope, our joy, our crown of
boasting, if it is not you
yourselves in the presence of our Lord Jesus at His coming?
For
verily, when we were with you, we told you before that we should suffer
tribulation;
even as it came to pass, and ye know.
Indeed, when we were with you, we kept
warning you that we would suffer persecution; and as you know, it has come to pass.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for
everyone else, just as our love for you overflows,
To the end he may
stablish your hearts unblameable in
holiness before God,
even our Father, at the coming of our Lord Jesus Christ with all his saints.
so that He may establish your hearts in
blamelessness and
holiness before our God and Father at the coming of our Lord Jesus with all His saints.
Amen.
For it is God’s will that you should be holy: You must
abstain from sexual immorality;
not in
lustful passion like the Gentiles who do not know God;
But I would not have you to be ignorant, brethren, concerning them which are
asleep, that ye sorrow not,
even as others which have no hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not
grieve like the rest, who are without hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen
asleep in Him.
Wherefore comfort
yourselves together, and
edify one another,
even as also ye do.
Therefore
encourage and build one another up, just as you are already doing.
Even him, whose coming is after the working of
Satan with all power and signs and lying wonders,
The coming of the lawless one will be accompanied by the working of
Satan, with every kind of power, sign, and false wonder,
Now our Lord Jesus Christ himself, and God,
even our Father, which hath loved us, and hath given us
everlasting consolation and good hope through grace,
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
Finally, brethren, pray for us, that the word of the Lord may have free course, and be
glorified,
even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For
even while we were with you, we gave you this command: “If
anyone is unwilling to work, he shall not eat.”
Even so must their wives be grave, not slanderers,
sober, faithful in all things.
In the same way, the women must be
dignified, not slanderers, but temperate and faithful in all things.
But she that liveth in pleasure is dead while she liveth.
But she who lives for pleasure is dead even while she is still alive.
Likewise also the good works of some are manifest
beforehand; and they that are otherwise cannot be
hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
If any man teach otherwise, and consent not to
wholesome words,
even the words of our Lord Jesus Christ, and to the doctrine which is according to
godliness;
If
anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
For the which cause I also suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason,
even though I suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have entrusted to Him for that day.
Wherein I suffer trouble, as an evil
doer,
even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
One of themselves,
even a prophet of their own, said, The Cretians are
alway liars, evil beasts, slow
bellies.
As one of their own prophets has said, “Cretans are always liars, evil beasts,
lazy gluttons.”
Unto the pure all things are pure: but unto them that are
defiled and unbelieving is nothing pure; but
even their mind and conscience is
defiled.
To the pure, all things are pure; but to the
defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are
defiled.
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
I Paul have written it with mine own hand, I will repay it:
albeit I do not say to thee how thou owest unto me
even thine own self besides.
I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
Having confidence in thy obedience I wrote unto thee, knowing that thou
wilt also do more than I say.
Confident of your obedience, I write to you, knowing that you will do
even more than I ask.
Thou hast loved righteousness, and
hated iniquity; therefore God,
even thy God, hath
anointed thee with the oil of
gladness above thy fellows.
You have loved righteousness and
hated wickedness; therefore God, Your God, has
anointed You above Your companions with the oil of joy.”
For the word of God is quick, and powerful, and sharper than any
twoedged sword,
piercing even to the dividing
asunder of soul and spirit, and of the joints and
marrow, and is a
discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces
even to dividing soul and spirit, joints and
marrow. It judges the thoughts and intentions of the heart.
But strong meat belongeth to them that are of full age,
even those who by reason of use have their senses exercised to
discern both good and evil.
But solid food is for the
mature, who by constant use have trained their senses to distinguish good from evil.
But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.
Even though we speak like this, beloved, we are
convinced of better things in your case—things that
accompany salvation.
Whither the
forerunner is for us entered,
even Jesus, made an high priest for ever after the order of Melchisedec.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great
Melchizedek was:
Even the patriarch Abraham gave him a tenth of the
plunder.
And it is yet far more evident: for that after the
similitude of Melchisedec there ariseth another priest,
And this point is
even more clear if another priest like
Melchizedek appears,
Whereupon neither the first testament was dedicated without blood.
That is why even the first covenant was not put into effect without blood.
By faith
Abel offered unto God a more excellent sacrifice than
Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.
By faith
Abel offered God a better sacrifice than
Cain did. By faith he was
commended as righteous when God gave
approval to his gifts. And by faith he still speaks,
even though he is dead.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith
Sarah,
even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Therefore
sprang there
even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the
seashore.
Of whom it was said, That in Isaac shall thy seed be called:
even though God had said to him, “Through Isaac your offspring will be reckoned.”
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
And others had trial of cruel mockings and scourgings,
yea, moreover of bonds and imprisonment:
(For they could not
endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a
dart:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
And so terrible was the sight, that Moses said, I exceedingly fear and
quake:)
Even so faith, if it hath not works, is dead, being alone.
So too, faith by itself, if it does not result in action, is dead.
Thou believest that there is one God; thou doest well: the devils also believe, and
tremble.
You believe that God is one. Good for you!
Even the demons believe that—and
shudder.
Likewise also was not
Rahab the
harlot justified by works, when she had received the messengers, and had sent them out another way?
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a
spark sets a great forest
ablaze.
With the tongue we
bless our Lord and Father, and with it we
curse men, who have been made in God’s likeness.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Whereas ye know not what shall be on the
morrow. For what is your life? It is
even a vapour, that appeareth for a little time, and then vanisheth away.
You do not
even know what will happen
tomorrow! What is your life? You are a
mist that appears for a little while and then vanishes.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the
proven character of your faith—more precious than gold, which perishes
even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Receiving the end of your faith, even the salvation of your souls.
now that you are receiving the
goal of your faith, the salvation of your souls.
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
It was revealed to them that they were not serving themselves, but you, when they
foretold the things now
announced by those who preached the gospel to you by the Holy Spirit sent from heaven.
Even angels long to look into these things.
and, “A stone of
stumbling and a rock of
offense.” They
stumble because they disobey the word—and to this they were appointed.
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the
froward.
Servants, submit
yourselves to your masters with all respect, not only to those who are good and gentle, but
even to those who are unreasonable.
For
even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit
yourselves to your husbands, so that
even if they refuse to believe the word, they will be won over without words by the
behavior of their wives
But let it be the hidden man of the heart, in that which is not corruptible,
even the ornament of a
meek and quiet spirit, which is in the sight of God of great price.
but from the inner disposition of your heart, the
unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
Even as
Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any
amazement.
just as
Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But
even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be
shaken.”
The like figure
whereunto even baptism
doth also now save us (not the putting away of the
filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now saves you also—not the removal of
dirt from the body, but the
pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
As every man hath received the gift,
even so minister the same one to another, as good stewards of the
manifold grace of God.
As good stewards of the
manifold grace of God, each of you should use whatever gift he has received to serve one another.
But let none of you suffer as a murderer, or as a
thief, or as an
evildoer, or as a
busybody in other men’s matters.
Wherefore I will not be
negligent to put you always in
remembrance of these things, though ye know them, and be established in the present truth.
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
But there were false prophets also among the people,
even as there shall be false teachers among you, who
privily shall bring in
damnable heresies,
even denying the Lord that bought them, and bring upon themselves swift destruction.
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive
heresies,
even denying the Master who bought them—bringing swift destruction on themselves.
Whereas angels, which are greater in power and might, bring not railing
accusation against them before the Lord.
Yet not
even angels, though greater in strength and power,
dare to bring such
slanderous charges against them before the Lord.
And account that the
longsuffering of our Lord is salvation;
even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s
patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
He that saith he abideth in him ought himself also so to walk, even as he walked.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If
anyone claims to be in the light but hates his brother, he is still in the darkness.
Little children, it is the last time: and as ye have heard that
antichrist shall come,
even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the
antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
And this is the promise that he hath promised us, even eternal life.
And this is the promise that He Himself made to us: eternal life.
But the
anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie, and
even as it hath taught you, ye shall
abide in him.
And as for you, the
anointing you received from Him remains in you, and you do not need
anyone to teach you. But just as His true and genuine
anointing teaches you about all things, so remain in Him as you have been taught.
And every man that hath this hope in him purifieth himself, even as he is pure.
And
everyone who has this hope in Him purifies himself, just as Christ is pure.
Little children, let no man
deceive you: he that doeth righteousness is righteous,
even as he is righteous.
Little children, let no one
deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
For if our heart
condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts
condemn us, God is greater than our hearts, and He knows all things.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of
antichrist,
whereof ye have heard that it should come; and
even now already is it in the world.
and every spirit that does not
confess Jesus is not from God. This is the spirit of the
antichrist, which you have heard is coming and which is already in the world at this time.
For
whatsoever is born of God overcometh the world: and this is the victory that overcometh the world,
even our faith.
because
everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath
testified of his Son.
Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither
bid him God speed:
If
anyone comes to you but does not bring this teaching, do not receive him into your home or
even greet him.
Beloved, I wish above all things that thou mayest
prosper and be in health,
even as thy soul prospereth.
Beloved, I pray that in every way you may
prosper and enjoy good health, as your soul also prospers.
For I
rejoiced greatly, when the brethren came and
testified of the truth that is in thee,
even as thou walkest in the truth.
For I was overjoyed when the brothers came and
testified about your devotion to the truth, in which you continue to walk.
Wherefore, if I come, I will remember his deeds which he doeth,
prating against us with
malicious words: and not content
therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his
malicious slander against us. And unsatisfied with that, he refuses to
welcome the brothers and forbids those who want to do so,
even putting them out of the church.
Even as
Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to
fornication, and going after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire.
In like manner,
Sodom and
Gomorrah and the cities around them, who
indulged in sexual immorality and pursued strange flesh, are on display as an example of those who
sustain the punishment of eternal fire.
But
even the
archangel Michael, when he disputed with the devil over the body of Moses, did not
presume to bring a
slanderous charge against him, but said, “The Lord
rebuke you!”
And others save with fear, pulling them out of the fire;
hating even the garment
spotted by the flesh.
save others by
snatching them from the fire; and to still others show mercy tempered with fear,
hating even the clothing
stained by the flesh.
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall
wail because of him.
Even so,
Amen.
Behold, He is coming with the clouds, and every eye will see Him—
even those who pierced Him. And all the tribes of the earth will
mourn because of Him. So shall it be!
Amen.