227 verses contain “Everyone” (in the KJV: 0, in the BSB: 227) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
He will be a wild
donkey of a man, and his hand will be against
everyone, and
everyone’s hand against him; he will live in hostility toward all his brothers.”
And
Sarah said, God hath made me to
laugh, so that all that hear will
laugh with me.
Then
Sarah said, “God has made me
laugh, and
everyone who hears of this will
laugh with me.”
So Jacob came to
Luz, which is in the land of
Canaan, that is,
Bethel, he and all the people that were with him.
So Jacob and
everyone with him arrived in
Luz (that is,
Bethel) in the land of
Canaan.
Then Joseph could not
refrain himself before all them that stood by him; and he
cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he
cried out, “Send
everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days;
abide ye every man in his place, let no man go out of his place on the seventh day.
Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”
This they shall give, every one that passeth among them that are numbered, half a
shekel after the
shekel of the sanctuary: (a
shekel is twenty gerahs:) an half
shekel shall be the offering of the LORD.
Everyone who crosses over to those counted must pay a half
shekel, according to the sanctuary
shekel, which weighs twenty gerahs. This half
shekel is an offering to the LORD.
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Everyone twenty years of age or older who crosses over must give this offering to the LORD.
Take ye from among you an offering unto the LORD:
whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
Take from among you an offering to the LORD. Let everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze;
And they came, every one whose heart
stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
And
everyone whose heart
stirred him and whose spirit
prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins
dyed red, or articles of fine leather, brought them.
Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found
shittim wood for any work of the service, brought it.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also,
everyone who had
acacia wood for any part of the service brought it.
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart
stirred him up to come unto the work to do it:
Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—
everyone whose heart
stirred him to come and do the work.
A
bekah for every man, that is, half a
shekel, after the
shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
a beka per person, that is, half a
shekel, according to the sanctuary
shekel, from
everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have
murmured against me,
Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing
aroma to the LORD.
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up
yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon
yourselves! For
everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you
exalt yourselves above the assembly of the LORD?”
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
Ye shall not do after all the things that we do here this day, every man
whatsoever is right in his own eyes.
You are not to do as we are doing here
today, where
everyone does what seems right in his own eyes.
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.
For all that do such things, and all that do unrighteously, are an
abomination unto the LORD thy God.
And as soon as we had heard these things, our hearts did
melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.
and after everyone had finished crossing, the priests with the ark of the LORD crossed in the sight of the people.
And that day Joshua took Makkedah, and
smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of
Jericho.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction
everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of
Jericho.
And they took it on that day, and
smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to
Lachish.
That day they captured
Eglon and put it to the sword, and Joshua devoted to destruction
everyone in the city, just as he had done to
Lachish.
And they took it, and
smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to
Eglon; but destroyed it utterly, and all the souls that were therein.
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at
Eglon; he devoted to destruction
Hebron and
everyone in it.
And he took it, and the king thereof, and all the cities thereof; and they
smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to
Hebron, so he did to Debir, and to the king thereof; as he had done also to
Libnah, and to her king.
And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction
everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to
Hebron and as he had done to
Libnah and its king.
And they
smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to
breathe: and he burnt Hazor with fire.
The Israelites put
everyone in Hazor to the sword,
devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
And all the people likewise cut down every man his
bough, and followed
Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of
Shechem died also, about a thousand men and women.
So each man also cut his own branch and followed
Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing
everyone in the tower of
Shechem, about a thousand men and women.
In those days there was no king in Israel, but every man did that which was right in his own eyes.
In those days there was no king in Israel; everyone did what was right in his own eyes.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”
In those days there was no king in Israel: every man did that which was right in his own eyes.
In those days there was no king in Israel; everyone did what was right in his own eyes.
And it shall come to pass, that every one that is left in thine house shall come and
crouch to him for a piece of silver and a
morsel of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a piece of bread.
And
everyone left in your house will come and bow down to him for a piece of silver or a
morsel of bread,
pleading, “Please
appoint me to some priestly office so that I can eat a piece of bread.”’”
And the LORD said to Samuel,
Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
“
Listen to their voice,” the LORD said to Samuel. “
Appoint a king for them.” Then Samuel told the men of Israel, “
Everyone must go back to his city.”
And Nahash the
Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
But Nahash the
Ammonite replied, “I will make a treaty with you on one condition, that I may put out
everyone’s right eye and bring reproach upon all Israel.”
And Saul said,
Disperse yourselves among the people, and say unto them, Bring me
hither every man his ox, and every man his sheep, and
slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and
slew them there.
Then he said, “Go among the troops and tell them, ‘Each man must bring me his ox or his sheep, slaughter them in this place, and then eat. Do not sin against the LORD by eating meat with the blood still in it.’” So that night everyone brought his ox and slaughtered it there.
And David said unto
Abiathar, I knew it that day, when Doeg the
Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
Then David said to
Abiathar, “I knew that Doeg the
Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of
everyone in your father’s house.
And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
Then she brought the pan and set it down before him, but he refused to eat. “Send everyone away!” said Amnon. And everyone went out.
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And he would add, “If only someone would
appoint me judge in the land, then
everyone with a
grievance or dispute could come to me, and I would give him justice.”
And all the country
wept with a loud voice, and all the people passed over: the king also himself passed over the
brook Kidron, and all the people passed over, toward the way of the wilderness.
Everyone in the
countryside was
weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.
So
Jehu slew all that remained of the house of
Ahab in
Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
So
Jehu killed
everyone in
Jezreel who remained of the house of
Ahab, as well as all his great men and close friends and priests, leaving him without a single
survivor.
And when he came to Samaria, he
slew all that remained unto
Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to
Elijah.
When
Jehu came to Samaria, he struck down
everyone belonging to
Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to
Elijah.
Then Menahem
smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he
smote it; and all the women therein that were with child he
ripped up.
At that time Menahem, starting from Tirzah, attacked Tiphsah and
everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and
ripped open all the
pregnant women.
And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
Then he had everyone in Jerusalem and Benjamin take a stand in agreement to it. So all the people of Jerusalem carried out the covenant of God, the God of their fathers.
And
Josiah took away all the abominations out of all the countries that
pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
And
Josiah removed all the abominations from all the lands belonging to the Israelites, and he required
everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
So the family heads of Judah and Benjamin, along with the priests and Levites—
everyone whose spirit God had
stirred—prepared to go up and rebuild the house of the LORD in Jerusalem.
Then were assembled unto me every one that
trembled at the words of the God of Israel, because of the
transgression of those that had been carried away; and I sat
astonied until the evening sacrifice.
Then
everyone who
trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in
horror until the evening offering.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
Now when the turn of
Esther, the daughter of Abihail the uncle of
Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s
chamberlain, the keeper of the women, appointed. And
Esther obtained favour in the sight of all them that looked upon her.
Now
Esther was the daughter of Abihail, the uncle from whom
Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the
harem, had
advised. And
Esther found favor in the eyes of
everyone who saw her.
And
Haman said unto king
Ahasuerus, There is a certain people scattered abroad and
dispersed among the people in all the provinces of thy kingdom; and their laws are
diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
Then
Haman informed King
Xerxes, “There is a certain people scattered and
dispersed among the peoples of every province of your kingdom. Their laws are different from
everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to
tolerate them.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
Every one that is proud in heart is an
abomination to the LORD: though hand join in hand, he shall not be unpunished.
Everyone who is proud in heart is
detestable to the LORD; be
assured that he will not go unpunished.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
This is an evil among all things that are done under the sun, that there is one event unto all:
yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for
everyone.
Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
Yea also, when he that is a
fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a
fool.
Even as the
fool walks along the road, his sense is lacking, and he shows
everyone that he is a
fool.
They were all
ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and reproach.”
Even every one that is called by my name: for I have created him for my glory, I have formed him;
yea, I have made him.
everyone called by My name and created for My glory, whom I have indeed formed and made.”
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and
whatsoever I command thee thou shalt speak.
But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
Wherefore a lion out of the forest shall
slay them, and a wolf of the evenings shall
spoil them, a
leopard shall watch over their cities: every one that goeth out thence shall be
torn in pieces: because their transgressions are many, and their backslidings are increased.
Therefore a lion from the forest will strike them down, a wolf from the desert will
ravage them. A
leopard will lie in wait near their cities, and
everyone who ventures out will be
torn to pieces. For their
rebellious acts are many, and their unfaithful deeds are numerous.
I
hearkened and heard, but they spake not
aright: no man
repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
I have
listened and heard; they do not speak what is right. No one repents of his wickedness, asking, ‘What have I done?’
Everyone has pursued his own course like a horse charging into battle.
Take ye
heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly
supplant, and every neighbour will walk with slanders.
“Let
everyone guard against his
neighbor; do not trust any brother, for every brother deals
craftily, and every friend spreads
slander.
Woe is me, my mother, that thou hast borne me a man of
strife and a man of
contention to the whole earth! I have neither lent on
usury, nor men have lent to me on
usury; yet every one of them
doth curse me.
Woe to me, my mother, that you have borne me, a man of
strife and conflict in all the land. I have neither lent nor borrowed, yet
everyone curses me.
O LORD, thou hast
deceived me, and I was
deceived: thou art stronger than I, and hast prevailed: I am in
derision daily, every one mocketh me.
They say still unto them that
despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
They keep saying to those who
despise Me, ‘The LORD says that you will have peace,’ and to
everyone who walks in the
stubbornness of his own heart, ‘No
harm will come to you.’
Even men, and women, and children, and the king’s daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of
Ahikam the son of Shaphan, and Jeremiah the prophet, and
Baruch the son of Neriah.
the men, the women, the children, the king’s daughters, and
everyone whom Nebuzaradan captain of the guard had allowed to remain with Gedaliah son of
Ahikam, the son of Shaphan, as well as Jeremiah the prophet and
Baruch son of Neriah.
All ye that are about him,
bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
There shall be
lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
On all the rooftops of Moab and in the public squares,
everyone is
mourning; for I have
shattered Moab like an unwanted
jar,” declares the LORD.
But thou
didst trust in thine own beauty, and playedst the
harlot because of thy
renown, and pouredst out thy fornications on every one that passed by; his it was.
But because of your fame, you trusted in your beauty and played the
harlot. You
lavished your favors on
everyone who passed by, and your beauty was theirs for the asking.
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his
sheath against all flesh from the south to the north:
Because I will cut off both the righteous and the wicked, My sword will be
unsheathed against
everyone from south to north.
Thou, O king, hast made a decree, that every man that shall hear the sound of the
cornet,
flute,
harp,
sackbut,
psaltery, and
dulcimer, and all kinds of musick, shall fall down and worship the golden image:
You, O king, have issued a decree that
everyone who hears the sound of the horn,
flute,
zither,
lyre,
harp, pipes, and all kinds of music must fall down and worship the golden statue,
And now will I
shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall
stir up all against the realm of
Grecia.
Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will
stir up
everyone against the kingdom of Greece.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
And it shall come to pass, that
whosoever shall call on the name of the LORD shall be delivered: for in mount
Zion and in Jerusalem shall be
deliverance, as the LORD hath said, and in the
remnant whom the LORD shall call.
And
everyone who calls on the name of the LORD will be saved; for on Mount
Zion and in Jerusalem there will be
deliverance, as the LORD has promised, among the
remnant called by the LORD.
And I will turn your feasts into
mourning, and all your songs into
lamentation; and I will bring up
sackcloth upon all loins, and
baldness upon every head; and I will make it as the
mourning of an only son, and the end thereof as a bitter day.
I will turn your feasts into
mourning and all your songs into
lamentation. I will cause
everyone to wear
sackcloth and every head to be
shaved. I will make it like a time of
mourning for an only son, and its outcome like a bitter day.
And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of
Esau may be cut off by slaughter.
Then your mighty men, O Teman, will be
terrified, so that
everyone in the mountains of
Esau will be cut down in the slaughter.
But let man and beast be covered with
sackcloth, and cry
mightily unto God:
yea, let them turn every one from his evil way, and from the violence that is in their hands.
Furthermore, let both man and beast be covered with
sackcloth, and have
everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.
Hear, all ye people;
hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
Hear, O peoples, all of you;
listen, O earth, and
everyone in it! May the Lord GOD bear witness against you, the Lord from His holy temple.
This is the
rejoicing city that dwelt
carelessly, that said in her heart, I am, and there is none beside me: how is she become a
desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and
wag his hand.
This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts.
Everyone who passes by her hisses and shakes his
fist.
Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Ask the LORD for rain in
springtime; the LORD makes the storm clouds, and He will give
everyone showers of rain and crops in the field.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the LORD cut off from the tents of Jacob
everyone who is
awake and aware—even if he brings an offering to the LORD of Hosts.
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Neither do people light a lamp and put it under a
basket. Instead, they set it on a stand, and it gives light to
everyone in the house.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Therefore
whosoever heareth these sayings of mine, and doeth them, I will
liken him unto a wise man, which built his house upon a rock:
Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
And every one that heareth these sayings of mine, and doeth them not, shall be
likened unto a
foolish man, which built his house upon the sand:
But
everyone who hears these words of Mine and does not act on them is like a
foolish man who built his house on sand.
And ye shall be
hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be
hated by
everyone because of My name, but the one who perseveres to the end will be saved.
Therefore
everyone who confesses Me before men, I will also
confess him before My Father in heaven.
But while men
slept, his enemy came and
sowed tares among the wheat, and went his way.
But while
everyone was
asleep, his enemy came and
sowed weeds among the wheat, and
slipped away.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
So those servants went out into the
highways, and gathered together all as many as they found, both bad and good: and the
wedding was furnished with guests.
So the servants went out into the streets and gathered
everyone they could find, both evil and good, and the
wedding hall was filled with guests.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.